Dear Stella and Dominik,
SomeÅ›vara says that seven kinds of pulses can be used when making "sÅ«pa", and they may be either milled/split or not ( (at MÄnasollÄsa 3.1358-9 [vol. 2, p116]):
"sÅ«pakarmaṇi saptaite niyojyÄḥ sÅ«pakÄrakaiḥ ||
dalitÄ 'dalitÄÅ› caite pacanÄ«yÄ yathÄruci |"
He leaves the addition of meat as optional, suggesting that some people like to flavor it with pieces of mutton, kidneys, or bits of marrow (MÄnasollÄsa 3.1371-2 [vol. 2, p117):
"kecid icchanti rucyarthaṃ meá¹£amÄṃsasya khaṇá¸akÄn ||
vá¹›kkÄn vÄpi dvidhÄ bhinnÄn medasaḥ Å›akalÄni vÄ | "
"sÅ«pa" is of course also used much earlier in the Virata parvan of the MBH to describe what BhÄ«ma cooks as the sÅ«pakÄra, but as far as I remember no specific details are given.
Best,
Adheesh
----
Adheesh Sathaye
Department of Asian Studies
University of British Columbia
On Aug 17, 2011, at 2:52 PM, Stella Sandahl wrote:
I have a recollection that the word s¨pa in the annabhoga chapter of the Månasollåsa refers to dål, which in this text is cooked with meat esp. bone marrow. I don't have access to the text right now, but could find it later if anyone wants the exact reference.
Stella
--
Stella Sandahl
On 17-Aug-11, at 4:53 PM, Patrick Olivelle wrote:
The term is sÅ«pa -- the expression sÅ«pÄtthÄya (Sk. sÅ«pÄrthÄya) -- for the sake of sÅ«pa (probably more like stew, broth).
PO