This kind of posting doesn't deserves the time or effort for a response.
--
William Sands, PhD
280 Whispering Hills Road
Boone, NC 28607
Phone: 828-263-0054
e-mail: wfsands@mum.edu
From: Erik Hoogcarspel <jehms@KABELFOON.NL>
Date: Fri, 12 May 2000 21:24:59 +0200
Subject: Re: Impact of mantra recital, etc.
- As far as I know all the investigations which gave results in favour of TM where suspect.
- According to the TM-theory I learned in the days I took courses, the different mantras don't cause differences in the level of concentration attained, they are given in order not to disturb the meditators personality and way of life
- I discussed TM extensively with a very experienced vipassanateacher and he pointed out the disadvantages, being an increase in credulity and a decrease in creativity and criticism due to the overdose of zamatha, which was in perfect accordance with my experience with TM-practitioners (workoholics are not at risk, because they cannot acheive this level)
- I've known persons who got into serious mental problems (extramural treatment for over a year) because the experience of a moment of deep samadhi disturbed their psychological stability
- all the TM-teachers I've met only played 'his masters voice' and had very little social skills or psychological insight.
- I've seen systems of personal bijas in some translated texts of kasmiri zaivaism (I'm sorry I cannot recall which), which could very well explain the secret of the personal TM-mantra.
- there are groups which use the 'mantra om namo zivaya' the TM way
- there are have been experiments in the fifties with meditation on a blue vase; the participants also experienced feelings of wellbeing and developed affection for the object.
- the real number of TM-practicioners is considerably less then the TM-movement claims, because most people stop after a while without telling anyone
- the argument of mr Sands is a typical example of an argument ad verecundiam and so plain sophistry
Sorry to disturb the dream
erik