[INDOLOGY] Sad news — Masato Fujii passed away
François Voegeli
francois.voegeli at gmail.com
Tue Oct 15 06:05:14 UTC 2024
It is indeed a very sad news.
I knew Prof. Fujii from my days in Kyoto. He was a remarkable scholar, a
great teacher and a fine gentleman. We will miss him a lot, for sure.
Please convey my condolences to his family.
François Voegeli
On 12.10.24 12:19, Asko Parpola via INDOLOGY wrote:
>
> I received from Professor Mieko Kajihara (Tokyo) the sad news that
> Professor Masato Fujii passed away yesterday, the 11th of October
> 2024. Having worked closely with Masato for decades, I personally feel
> his passing as a great and painful loss, for he was a wonderful
> colleague and friend.
>
> Masato Fujii was Professor of Indology at the Institute for Research
> in Humanities, Kyoto University from 1993 to March 2020, when he
> retired at the age of 65. Soon afterwards he was diagnosed to have
> kidney cancer, and he spent long periods in the hospital as the
> doctors were able to control the cancer to some extent. Eventually,
> however, his cancer spread to liver and could no longer be checked.
>
> Masato studied Sanskrit, Buddhism and Indian Philosophy at the
> University of Osaka under Professor Noritoshi Aramaki. Aramaki
> suggested the Jaiminīya-Upaniṣad-Brāhmaṇa and its contribution to
> Indian philosophy as the themeforf Masato’s doctoral research. Aramaki
> also suggested that in preparation for this task, Masato should study
> Sāmaveda and its ritual.
>
> Masato spent the academic year 1984-85 as my student at the University
> of Helsinki. We translated into English the Jaiminīya-Śrautasūtra and
> its commentary by Bhavatrāta, a Brahmin from Kerala who lived around
> 700 CE. In 1985 Masato was part of my research team studying the Gṛhya
> rituals of Jaiminīya Sāmaveda and photographing manuscripts of texts
> belonging to this Vedic school in Kerala and Tamil Nadu. We continued
> hunting, documenting and photographing Jaiminīya manuscripts and
> history together during many years until 2006, mostly with Japanese
> funding obtained by Masato, who published our cumulative results in
> 2012. A detailed catalogue of the texts photographed in 2002-2006 was
> published in 2016. After our Jaiminīya project was over, Masato
> continued documenting the Nampūtiri Vedic traditions in Kerala with
> his Japanese colleagues, focusing now of the Vādhūla school earlier
> documented by Yasuke Ikari.
>
> In 2004, Masato took his doctoral degree at the University of Helsinki
> with a thesis entitled /The Jaiminīya-Upaniṣad-Brāhmaṇa: A study of
> the earliest Upaniṣad, belonging to the Jaiminīya Sāmaveda. /The
> official opponent was Professor Henk Bodewitz (Leiden/Utrecht). The
> thesis comprised a number of his penetrating papers related to this
> text, which remained the main topic of his research until the very
> end. His truly monumental critical edition, annotated translation and
> study of the Jaiminīya-Upaniṣad-Brāhmaṇa has been “almost ready for
> publication” already a long time, and will now come out posthumously.
>
>
> Bibliography
>
>
> Fujii, Masato, 1984. On the unexpressed gāyatra-sāman in the
> Jaiminīya-Upaniṣad-Brāhmaṇa. /Journal of Indian and Buddhist Studies
> (Indogaku bukkyōgaku kenkyū)/ 32 (2): 1123-1121.
>
>
> Fujii, Masato, 1986. The Bahiṣpavamāna ritual of the Jaiminīyas.
> /Machikaneyama Ronso (Philosophy)/ 20 (12), Osaka University: 3-25.
> [An annotated English translation of JŚS 1,10-11 and Bhavatrāta's
> commentary.]
>
>
> Fujii, Masato, 1987. The Gāyatra and ascension to heaven
> (Jaiminīya-Upaniṣad-Brāhmaṇa 1,1-7; 3,11-14). /Journal of Indian and
> Buddhist Studies (Indogaku bukkyōgaku kenkyū) /35 (2): 1005-1002.
>
>
> Fujii, Masato, 1988. Three notes on the Jaiminīya-Upaniṣad-Brāhmaṇa
> 3,1-5. /Journal of Indian and Buddhist Studies (Indogaku bukkyōgaku
> kenkyū)/ 37 (1): 1002-994.
>
>
> Fujii, Masato, 1989. Saishoki-upanishaddo-bunken no seiritsu to densho
> [On the formation and transmission of the
> Jaiminīya-Upaniṣad-Brāhmaṇa]. /Machikaneyama Ronso (Philosophy)/ 23
> (12), Osaka University: 13-25.
>
>
> Fujii, Masato, 1990. Nidōsetsu no seiritsu — kōkivēda no saiseisetsu.
> [The formation of the Devayāna and Pitṛyāna theory.] /The Journal of
> the Nippon Buddhist Research Association/ 55: 43-56.
>
> Fujii, Masato, 1991. The Brahman priest (Jaiminīya-Upaniṣad-Brāhmaṇa
> 3,15-19). /Journal of Indian and Buddhist Studies (Indogaku bukkyōgaku
> kenkyū)/ 39 (2): 1054-1050.
>
>
> Fujii, Masato, 1994. On the textual formation of the Nīlamata-Purāṇa.
> Pp. 55-82 in: Yasuke Ikari (ed.), /A study of the Nīlamata: Aspects of
> Hinduism in ancient Kashmir. /Kyoto: Institute for Research in
> Humanities, Kyoto University.
>
>
> Fujii, Masato, 1997. Kena-Upaniṣad (= Jaiminīya-Upaniṣad-Brāhmaṇa 4,10
> [4,18-21]). Pp. 821-842 in: /Imanishi Junkiihi kyojukanreki kinen
> ronshoo: Indo shishoo to bukkyoo bunka /(Collected essays in memory of
> the 60th anniversary of Professor Imanishi Junkiihi: Indian Philosophy
> and Buddhist culture.) Tokyo: Shunjuusha.
>
>
> Fujii, Masato, 1997. On the formation and transmission of the
> Jaiminīya-Upaniṣad-Brāhmaṇa. Pp. 89-102 in: Michael Witzel (ed.),
> /Inside the texts, beyond the texts: New approaches to the study of
> the Vedas. /(Harvard Oriental Series, Opera Minora, 2.) Cambridge,
> Mass.: Department of Sanskrit and Indian Studies, Harvard University.
>
>
> Fujii, Masato, 1999. The gâyatra: chanting innovation and Sâmavedic
> textual development. Paper read at the Second International Vedic
> Workshop, Kyoto 31 Oct 1999 (handout 7 pp.)
>
>
> Fujii, Masato, 1999. A common passage on the supreme prāṇa in the
> three earliest Upaniṣads (JUB 1,60 - 2,12; BĀU 1,3; ChU 1,2). /Zinbun:
> Annals of the Institute for Research in Humanities, Kyoto University,/
> 34 (2): 51-86.
>
>
> Fujii, Masato, 2001. The Brahman priest in the history of Vedic texts.
> Pp. 147-160 in: Klaus Karttunen & Petteri Koskikallio (eds.),
> /Vidyārṇavavandanam: Essays in honour of Asko Parpola./ (Studia
> Orientalia, 94.) Helsinki: The Finnish Oriental Society..
>
>
> Fujii, Masato, 2004. /The Jaiminīya-Upaniṣad-Brāhmaṇa: A study of the
> earliest Upaniṣad, belonging to the Jaiminīya Sāmaveda./ (Publications
> of the Institute for Asian and African Studies, 4.) Helsinki:
> Institute for Asian and African Studies, University of Helsinki. 200
> pp. Ph. D. dissertation, University of Helsinki. 200 pp.
>
>
> Fujii, Masato, 2009. The Kena-Upaniṣad and its succeeding portions in
> the Jaiminīya-Upaniṣad-Brāhmaṇa. Paper read at the 14th World
> sanskrit Conference, Kyoto, 1-5 September, 2009. Handout of 3 pp.
>
>
> Fujii, Masato, 2009-2010. The Gāyatra-Sāman: Chanting innovations in
> the Sāmavedic Brāhmaṇas and Upaniṣad. /Zinbun: Annals of the Institute
> for Research in Humanities, Kyoto University,/ 42: 1-37.
>
>
> Fujii, Masato 2010. Kodai-Indo ni okeru Ōken to Girei. Pp. 114-117 in:
> N. Nara and M. Shimoda (eds.), /Bukkyō Shutsugen no Haikei. /Tokyo:
> Kōsei-Shuppan.
>
>
> Fujii, Masato, 2011. The Sāmavedic śākhā backgrounds of the
> Jaiminīya-Upaniṣad-Brāhmaṇa and the Chāndogya-Upaniṣad: A comparison.
> Paper read at the Fifth International Vedic Workshop, Bucharest 20-23
> Sept 2011. Handout 2 pp.
>
>
> Fujii, Masato, 2011. The recovery of the body after death: A
> prehistory of the devayāya and pitṛyāna. Pp. 103-120 in: Bertil
> Tikkanen & Albion M. Butters (eds.) 2011. /Pūrvāparaprajñābhinandanam:
> East and West, Past and Present. Indological and other essays in
> honour of Klaus Karttunen./ (Studia Orientalia 110.) Helsinki: The
> Finnish Oriental Society.
>
>
> Fujii, Masato, 2012. The Jaiminīya Sāmaveda traditions and manuscripts
> in South India. Pp. 99-118 in: Saraju Rath (ed.), /Aspects of
> manuscript culture in South India. /(Brill's Indological library, vol.
> 40.) Leiden: Brill.
>
>
> Fujii, Masato, & Asko Parpola 2016. Manuscripts of the Jaiminīya
> Sāmaveda traced and photographed in 2002-2006. Pp. 127-162 in: Asko
> Parpola & Petteri Koskikallio (eds.), /Vedic investigations./ (Papers
> of the 12th World Sanskrit Conference, vol. 1.) Delhi: Motilal
> Banarsidass.
>
>
> Fujii, Masato, 2016. The Veda and the Nampūtiri society. Paper read at
> the Kickoff International Symposium "Brahmanism and Hinduism: Change
> and continuity in South Asian society and religion - prolegomena",
> Kyoto 11 March 2016. Handout 4 pp.
>
>
> Fujii, Masato, 2020-2021. Soma and Surā: The Sautrāmaṇī in the Vedic
> kingship rituals. Journal of Indological Studies 32 & 33: 1-20.
>
>
>
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