[INDOLOGY] Tapōvana descriptions

Wed Jan 4 10:09:32 UTC 2023

Dear Dr. Keerthi,
Thank you very much for identifying the source of the citation! This is
very helpful indeed for my notes on the section, and I have acknowledged
you as the identifier.

Yes it is indeed a very beautiful verse, presenting a truly utopian vision.
I quite enjoyed the first line about the grasshopper un-singed by fire,
because it contrasts with the   'virodhisattva-pairs' in the other lines,
which are animals (deer-tiger, lion-elephant, mongoose-snake).

With best wishes, and greetings for the New Year,
Bihani

On Wed, Jan 4, 2023 at 5:00 AM naresh keerthi <nakeerthi at gmail.com> wrote:

> Dear Bihani (and others),
>
> This line quoted by Nārāyaṇa is from the Subhadrādhanañjaya play. It is
> performed very elaborately (and needless to say, very beautifully) by the
> Kutiyaatam artistes. I am unable to find a video on youtube, but here is
> the full verse.
>
>
>
>
> *śikhini śalabhō jvālācakrair na vikriyatē patanpibati bahuśaḥ śārdūlīnāṁ
> stanaṁ mr̥gaśāvakaḥ /śprśati kalabhaḥ saiṁhīṁ daṁṣṭrāṁ mr̥ṇāladhiyā
> muhurnayati nakulaṁ nidrātandrīṁ lihann ahipōtakaḥ //*
>
> Best wishes for the new year,
> Naresh Keerthi
>
>
> On Tue, 3 Jan 2023 at 17:30, <indology-request at list.indology.info> wrote:
>
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>> Today's Topics:
>>
>>    1. Re: Best wishes for a Peaceful Christmas and New Year...
>>       (Christian Ferstl)
>>    2. Re: Best wishes for a Peaceful Christmas and New Year...
>>       (Csaba Dezso)
>>    3. Re: Information about gavi??i (Asko Parpola)
>>    4. Re: Information about gavi??i (Tieken, H.J.H. (Herman))
>>
>>
>>
>> ---------- Forwarded message ----------
>> From: Christian Ferstl <christian.ferstl at univie.ac.at>
>> To: Bihani Sarkar <bihanisarkar at googlemail.com>
>> Cc: "Jan E.M. Houben" <jemhouben at gmail.com>, Indology <
>> indology at list.indology.info>, bvparishat at googlegroups.com
>> Bcc:
>> Date: Mon, 02 Jan 2023 13:58:37 +0100
>> Subject: Re: [INDOLOGY] Best wishes for a Peaceful Christmas and New
>> Year...
>> Dear Prof. Houben,
>> dear Bihani Sarkar,
>>
>> perhaps another verse from the Raghuvaṁśa is of interest in this context
>> in addition to the two verses already mentioned (13.50, 14.79).
>> Raghuvaṁśa 11.23 describes the ascetic grove of Viśvāmitra and his
>> pupils which is guarded by the adolescent Rāma and Lakṣmaṇa: the trees
>> there are fancied to have their buds put forth like hands folded in
>> reverence (baddhapallavapuṭāñjali) and the deer is not afraid but on the
>> contrary raising their eyes (darśanonmukha, watching the sage, as
>> Mallinātha expounds).
>>
>> May I use this opportunity to ask about the plans and status of the
>> edition of the further volumes of the Raghupañcikā of Vallabhadeva by
>> Dominic Goodall et al.?
>>
>> Best,
>> Christian Ferstl
>>
>> Am 01.01.2023 11:23, schrieb Bihani Sarkar via INDOLOGY:
>> > Dear Professor Houben,
>> > There is a reference to this in the text of the _Kumārasambhava_, as
>> > read and commented on by Aruṇagirinātha and
>> > Nārāyaṇapaṇḍita, in the section on Pārvatī's tapas. In Sarga
>> > 5, Pārvatī's asceticism to win Śiva is described, and its
>> > transformative, purifying power is said to have affected the
>> > surrounding environment, causing even animals usually at war to become
>> > gentle towards each other:
>> >
>> > _virodhisattvojjhitapūrvamatsaraṃ__ _
>> >
>> > _drumair abhīṣṭaprasavārcitātithi |__ _
>> >
>> > _navoṭajābhyantarasambhṛtānalaṃ__ _
>> >
>> > _tapovanaṃ tatra babhūva pāvanam ||_ 5.17
>> >
>> > 'There [on Mount Gaurīśikhara], her [very] ascetic grove, in which,
>> > inside a newly built leaf hut, she had built the sacred fire, became
>> > purifying: even beasts there mutually at war were free of their
>> > ancient hostility (_virodhisattvojjhitapūrvamatsaraṃ_), and its
>> > trees worshipped guests with choice buds.'
>> >
>> > As the two commentators note, these--i.e. peaceful animals, and trees
>> > being hospitable to guests (just like the ascetic)--are the special,
>> > magical characteristics of the hermitage groves of great ascetics.
>> > Nārāyaṇa provides the following citation to a source I am not yet
>> > able to identify, thus:
>> >
>> > _'tapovanocitāni viśeṣaṇāny āha--
>> > virodhisattvojjhitapūrvamatsaram ityādinā | 'spṛśati kalabhaḥ
>> > saiṃhīṃ daṃṣṭrāṃ mṛṇāladhiyā muhur' iti
>> > āditapovanavṛttānto' tra draṣṭavyaḥ |_
>> >
>> > [Kālidāsa] describes the qualities appropriate to hermitage groves
>> > with the compound 'even beasts there mutually at war were free of
>> > their ancient hostility'. "A baby elephant keeps touching a lion's
>> > fang thinking it to be a lotus stem"-- such a description of a
>> > hermitage grove is apparent in this case.'
>> >
>> > I am not sure which _tapovanavṛttānta_ the quote about the baby
>> > elephant placing his trunk inside the lion's mouth with utmost ease is
>> > from. But evidently in such tales of hermitage groves, which the
>> > commentator was aware of, there is an idea that the dharma of such
>> > places is non-violence and generosity between man and beast, not to be
>> > witnessed in the real world. And that this dharma is a transposition
>> > of the ascetic's own quality onto the surrounding environment.
>> >
>> > It would be interesting to read the _Raghuvaṃśa_ verses you mention
>> > below in a parenthesis in relation to this.
>> >
>> > Thank you
>> >
>> > Bihani Sarkar MA (English, First Class Hons.), MPhil DPhil (Sanskrit),
>> > (Oxon.)
>> >
>> > Lecturer in Comparative Non-Western Thought,
>> >
>> > Department of Politics, Philosophy and Religion,
>> >
>> > Lancaster University.
>> >
>> > On Sat, Dec 31, 2022 at 8:44 PM Jan E.M. Houben via INDOLOGY
>> > <indology at list.indology.info> wrote:
>> >
>> >> Dear All,
>> >> Thank you all who have reacted with precious references to passages
>> >> relevant to what is perhaps a kind of "radiance of peace" concept,
>> >> expressed briefly in Yoga-sūtra 2.35,
>> >> अहिंसाप्रतिष्ठायां,
>> >> तत्सन्निधौ वैरत्यागः ।
>> >> It seems that only the extensive passages in the Rāmāyaṇa
>> >> Kakawin to which Andrea Acri referred extends the concept explicitly
>> >> to human society.
>> >> I am grateful for the references to the Mahābhārata,
>> >> Śākuntalopākhyāna (famously elaborated also by Kālidāsa), and
>> >> the Telugu commentary on it.
>> >> Also the reference to the Caitanya-caritāmṛta in Sanskritic
>> >> Bengali bring us beyond the scope of Sanskrit literature in the
>> >> strict sense of the word.
>> >> The reference to Aśvaghoṣa’s Saundarānanda I find important
>> >> because it concerns the legendary sage Kapila, known as one of the
>> >> founders of the Sāṁkhya system of philosophy (as I have argued,
>> >> Sāṁkhya was originally more a movement, partly in protest to
>> >> Vedic ritualism, and became a philosophical system afterwards).
>> >> The scene described in this reference is almost a Sāṁkhya
>> >> illustration of the concept (later on?) formulated in YS 2.35.
>> >> One part of a similar formula is perhaps found in the
>> >> saṁnyāsa-vidhi attributed to a certain Kapila,  अभयं
>> >> सर्वभूतेभ्यो मत्तस्
>> >> स्वाहा ।(Baudhāyana-Gṛhya-Śeṣa-Sūtra 4.16.4).
>> >> The other part remains here apparently unexpressed, namely: the
>> >> expectation that this declaration will lead to
>> >> वैरत्यागः and to wild animals etc. to provide,
>> >> reciprocatively, abhayam to the ascetic (and, near the ascetic, to
>> >> each other).
>> >> A very similar or rather parallel concept, expressed in different
>> >> terms, is found, in my view, in the maitrī and maitrī-bhāvanā of
>> >> Buddhism, as discussed by Lambert Schmithausen in his _Maitrī and
>> >> Magic : Aspects of the Buddhist Attitude Toward the Dangerous in
>> >> Nature_, Vienna, 1997.
>> >> As we know that nonviolence was and is an important religious duty
>> >> in JAINISM it would be interesting to know whether in that context,
>> >> too, a concept of a "radiance of peace" was known or developed...
>> >> With best wishes to all,
>> >>
>> >> On Sun, 25 Dec 2022 at 19:13, Jan E.M. Houben <jemhouben at gmail.com>
>> >> wrote:
>> >>
>> >>> Dear All,
>> >>> According to Yoga-sūtra 2.35,
>> >>> अहिंसाप्रतिष्ठायां,
>> >>> तत्सन्निधौ वैरत्यागः ।
>> >>> which apparently means that when someone is thoroughly established
>> >>> in non-violence, (mutual) enmity disappears in his environment.
>> >>> Commentaries and references given for aphorism and referred to for
>> >>> instance in James Wood’s translation emphasize that in this
>> >>> situation *even* wild animals, no more attack their prey. An
>> >>> example is Kirāṭārjunīya 2.55 (meter viyoginī): Vyāsa is
>> >>> looked at by Yudhiṣṭhira:
>> >>> madhurair avaśāni lambhayann   api tiryañci śamaṃ
>> >>> nirīkṣitaiḥ  /
>> >>> paritaḥ paṭu bibhrad enasāṃ   dahanaṃ dhāma
>> >>> vilokanakṣamam  //
>> >>> “Calming even wild animals by his gentle looks, spreading a
>> >>> blazing radiance around which burns away guilt, (but which yet)
>> >>> can be gazed at (the sage, i.e., Vyāsa son of Parāśara, was
>> >>> seen by the king, Yudhiṣṭhira)” (tr. following Roodbergen
>> >>> 1984, p. 143; cp. also Raghuvaṁśa 13.50, 14.79.)
>> >>> Are any more convincing stories or anecdotes known in Sanskrit
>> >>> literature, in which the peace-creating influence suggested in YS
>> >>> 2.35 inspires animals or *even* humans to behave in a more
>> >>> peaceful way ?
>> >>>
>> >>> With best wishes for a Peaceful Christmas New Year to all:
>> >>>
>> >>> शान्ते !  ऽस्मिन् लोक
>> >>> एधस्व   विद्यातः
>> >>> प्रेमतस्तथा ।
>> >>>
>> >>> तव भक्तजनानां च
>> >>> कल्याणमस्तु सर्वदा ॥
>> >> --
>> >>
>> >> Jan E.M. Houben
>> >>
>> >> Directeur d'Études, Professor of South Asian History and Philology
>> >>
>> >> _Sources et histoire de la tradition sanskrite_
>> >>
>> >> École Pratique des Hautes Études (EPHE, Paris Sciences et Lettres)
>> >>
>> >> _Sciences historiques et philologiques _
>> >>
>> >> Groupe de recherches en études indiennes (EA 2120)
>> >>
>> >> _johannes.houben [at] ephe.psl.eu_
>> >>
>> >> _https://ephe-sorbonne.academia.edu/JanEMHouben_
>> >>
>> >> _https://www.classicalindia.info_ [1]
>> >>
>> >> LabEx Hastec OS 2021 -- _L'Inde Classique_ augmentée: construction,
>> >> transmission
>> >>
>> >> et transformations d'un savoir scientifique
>> >> _______________________________________________
>> >> INDOLOGY mailing list
>> >> INDOLOGY at list.indology.info
>> >> https://list.indology.info/mailman/listinfo/indology
>> >
>> >
>> > Links:
>> > ------
>> > [1] https://www.classicalindia.info
>> >
>> > _______________________________________________
>> > INDOLOGY mailing list
>> > INDOLOGY at list.indology.info
>> > https://list.indology.info/mailman/listinfo/indology
>>
>>
>>
>>
>> ---------- Forwarded message ----------
>> From: Csaba Dezso <csaba_dezso at yahoo.co.uk>
>> To: Christian Ferstl <christian.ferstl at univie.ac.at>, Indology <
>> indology at list.indology.info>
>> Cc:
>> Bcc:
>> Date: Mon, 2 Jan 2023 14:43:17 +0100
>> Subject: Re: [INDOLOGY] Best wishes for a Peaceful Christmas and New
>> Year...
>> Dear Christian,
>> Thank you for asking, the second volume of the Raghupañcikā edition
>> (sargas 7–12) is nearing completion, in fact we were just working on sarga
>> 12 when your email arrived.
>> Best wishes for the new year,
>> Csaba
>>
>>
>>
>> 2023. jan. 2. dátummal, 13:58 időpontban Christian Ferstl via INDOLOGY <
>> indology at list.indology.info> írta:
>>
>> Dear Prof. Houben,
>> dear Bihani Sarkar,
>>
>> perhaps another verse from the Raghuvaṁśa is of interest in this context
>> in addition to the two verses already mentioned (13.50, 14.79). Raghuvaṁśa
>> 11.23 describes the ascetic grove of Viśvāmitra and his pupils which is
>> guarded by the adolescent Rāma and Lakṣmaṇa: the trees there are fancied to
>> have their buds put forth like hands folded in reverence
>> (baddhapallavapuṭāñjali) and the deer is not afraid but on the contrary
>> raising their eyes (darśanonmukha, watching the sage, as Mallinātha
>> expounds).
>>
>> May I use this opportunity to ask about the plans and status of the
>> edition of the further volumes of the Raghupañcikā of Vallabhadeva by
>> Dominic Goodall et al.?
>>
>> Best,
>> Christian Ferstl
>>
>> Am 01.01.2023 11:23, schrieb Bihani Sarkar via INDOLOGY:
>>
>> Dear Professor Houben,
>> There is a reference to this in the text of the _Kumārasambhava_, as
>> read and commented on by Aruṇagirinātha and
>> Nārāyaṇapaṇḍita, in the section on Pārvatī's tapas. In Sarga
>> 5, Pārvatī's asceticism to win Śiva is described, and its
>> transformative, purifying power is said to have affected the
>> surrounding environment, causing even animals usually at war to become
>> gentle towards each other:
>> _virodhisattvojjhitapūrvamatsaraṃ__ _
>> _drumair abhīṣṭaprasavārcitātithi |__ _
>> _navoṭajābhyantarasambhṛtānalaṃ__ _
>> _tapovanaṃ tatra babhūva pāvanam ||_ 5.17
>> 'There [on Mount Gaurīśikhara], her [very] ascetic grove, in which,
>> inside a newly built leaf hut, she had built the sacred fire, became
>> purifying: even beasts there mutually at war were free of their
>> ancient hostility (_virodhisattvojjhitapūrvamatsaraṃ_), and its
>> trees worshipped guests with choice buds.'
>> As the two commentators note, these--i.e. peaceful animals, and trees
>> being hospitable to guests (just like the ascetic)--are the special,
>> magical characteristics of the hermitage groves of great ascetics.
>> Nārāyaṇa provides the following citation to a source I am not yet
>> able to identify, thus:
>> _'tapovanocitāni viśeṣaṇāny āha--
>> virodhisattvojjhitapūrvamatsaram ityādinā | 'spṛśati kalabhaḥ
>> saiṃhīṃ daṃṣṭrāṃ mṛṇāladhiyā muhur' iti
>> āditapovanavṛttānto' tra draṣṭavyaḥ |_
>> [Kālidāsa] describes the qualities appropriate to hermitage groves
>> with the compound 'even beasts there mutually at war were free of
>> their ancient hostility'. "A baby elephant keeps touching a lion's
>> fang thinking it to be a lotus stem"-- such a description of a
>> hermitage grove is apparent in this case.'
>> I am not sure which _tapovanavṛttānta_ the quote about the baby
>> elephant placing his trunk inside the lion's mouth with utmost ease is
>> from. But evidently in such tales of hermitage groves, which the
>> commentator was aware of, there is an idea that the dharma of such
>> places is non-violence and generosity between man and beast, not to be
>> witnessed in the real world. And that this dharma is a transposition
>> of the ascetic's own quality onto the surrounding environment.
>> It would be interesting to read the _Raghuvaṃśa_ verses you mention
>> below in a parenthesis in relation to this.
>> Thank you
>> Bihani Sarkar MA (English, First Class Hons.), MPhil DPhil (Sanskrit),
>> (Oxon.)
>> Lecturer in Comparative Non-Western Thought,
>> Department of Politics, Philosophy and Religion,
>> Lancaster University.
>> On Sat, Dec 31, 2022 at 8:44 PM Jan E.M. Houben via INDOLOGY
>> <indology at list.indology.info> wrote:
>>
>> Dear All,
>> Thank you all who have reacted with precious references to passages
>> relevant to what is perhaps a kind of "radiance of peace" concept,
>> expressed briefly in Yoga-sūtra 2.35,
>> अहिंसाप्रतिष्ठायां,
>> तत्सन्निधौ वैरत्यागः ।
>> It seems that only the extensive passages in the Rāmāyaṇa
>> Kakawin to which Andrea Acri referred extends the concept explicitly
>> to human society.
>> I am grateful for the references to the Mahābhārata,
>> Śākuntalopākhyāna (famously elaborated also by Kālidāsa), and
>> the Telugu commentary on it.
>> Also the reference to the Caitanya-caritāmṛta in Sanskritic
>> Bengali bring us beyond the scope of Sanskrit literature in the
>> strict sense of the word.
>> The reference to Aśvaghoṣa’s Saundarānanda I find important
>> because it concerns the legendary sage Kapila, known as one of the
>> founders of the Sāṁkhya system of philosophy (as I have argued,
>> Sāṁkhya was originally more a movement, partly in protest to
>> Vedic ritualism, and became a philosophical system afterwards).
>> The scene described in this reference is almost a Sāṁkhya
>> illustration of the concept (later on?) formulated in YS 2.35.
>> One part of a similar formula is perhaps found in the
>> saṁnyāsa-vidhi attributed to a certain Kapila,  अभयं
>> सर्वभूतेभ्यो मत्तस्
>> स्वाहा ।(Baudhāyana-Gṛhya-Śeṣa-Sūtra 4.16.4).
>> The other part remains here apparently unexpressed, namely: the
>> expectation that this declaration will lead to
>> वैरत्यागः and to wild animals etc. to provide,
>> reciprocatively, abhayam to the ascetic (and, near the ascetic, to
>> each other).
>> A very similar or rather parallel concept, expressed in different
>> terms, is found, in my view, in the maitrī and maitrī-bhāvanā of
>> Buddhism, as discussed by Lambert Schmithausen in his _Maitrī and
>> Magic : Aspects of the Buddhist Attitude Toward the Dangerous in
>> Nature_, Vienna, 1997.
>> As we know that nonviolence was and is an important religious duty
>> in JAINISM it would be interesting to know whether in that context,
>> too, a concept of a "radiance of peace" was known or developed...
>> With best wishes to all,
>> On Sun, 25 Dec 2022 at 19:13, Jan E.M. Houben <jemhouben at gmail.com>
>> wrote:
>>
>> Dear All,
>> According to Yoga-sūtra 2.35,
>> अहिंसाप्रतिष्ठायां,
>> तत्सन्निधौ वैरत्यागः ।
>> which apparently means that when someone is thoroughly established
>> in non-violence, (mutual) enmity disappears in his environment.
>> Commentaries and references given for aphorism and referred to for
>> instance in James Wood’s translation emphasize that in this
>> situation *even* wild animals, no more attack their prey. An
>> example is Kirāṭārjunīya 2.55 (meter viyoginī): Vyāsa is
>> looked at by Yudhiṣṭhira:
>> madhurair avaśāni lambhayann   api tiryañci śamaṃ
>> nirīkṣitaiḥ  /
>> paritaḥ paṭu bibhrad enasāṃ   dahanaṃ dhāma
>> vilokanakṣamam  //
>> “Calming even wild animals by his gentle looks, spreading a
>> blazing radiance around which burns away guilt, (but which yet)
>> can be gazed at (the sage, i.e., Vyāsa son of Parāśara, was
>> seen by the king, Yudhiṣṭhira)” (tr. following Roodbergen
>> 1984, p. 143; cp. also Raghuvaṁśa 13.50, 14.79.)
>> Are any more convincing stories or anecdotes known in Sanskrit
>> literature, in which the peace-creating influence suggested in YS
>> 2.35 inspires animals or *even* humans to behave in a more
>> peaceful way ?
>> With best wishes for a Peaceful Christmas New Year to all:
>> शान्ते !  ऽस्मिन् लोक
>> एधस्व   विद्यातः
>> प्रेमतस्तथा ।
>> तव भक्तजनानां च
>> कल्याणमस्तु सर्वदा ॥
>>
>> --
>> Jan E.M. Houben
>> Directeur d'Études, Professor of South Asian History and Philology
>> _Sources et histoire de la tradition sanskrite_
>> École Pratique des Hautes Études (EPHE, Paris Sciences et Lettres)
>> _Sciences historiques et philologiques _
>> Groupe de recherches en études indiennes (EA 2120)
>> _johannes.houben [at] ephe.psl.eu_
>> _https://ephe-sorbonne.academia.edu/JanEMHouben_
>> _https://www.classicalindia.info_ [1]
>> LabEx Hastec OS 2021 -- _L'Inde Classique_ augmentée: construction,
>> transmission
>> et transformations d'un savoir scientifique
>> _______________________________________________
>> INDOLOGY mailing list
>> INDOLOGY at list.indology.info
>> https://list.indology.info/mailman/listinfo/indology
>>
>> Links:
>> ------
>> [1] https://www.classicalindia.info
>> _______________________________________________
>> INDOLOGY mailing list
>> INDOLOGY at list.indology.info
>> https://list.indology.info/mailman/listinfo/indology
>>
>>
>> _______________________________________________
>> INDOLOGY mailing list
>> INDOLOGY at list.indology.info
>> https://list.indology.info/mailman/listinfo/indology
>>
>>
>>
>>
>>
>> ---------- Forwarded message ----------
>> From: Asko Parpola <aparpola at gmail.com>
>> To: "Tieken, H.J.H. (Herman)" <H.J.H.Tieken at hum.leidenuniv.nl>
>> Cc: Indology List <indology at list.indology.info>
>> Bcc:
>> Date: Mon, 2 Jan 2023 19:07:46 +0200
>> Subject: Re: [INDOLOGY] Information about gaviṣṭi
>> Carri, Sebastian J., 2000. Gaveṣaṇam, or, On the track of the cow and in
>> search of the mysterious word and in search of the hidden light. (Beiträge
>> zur Kenntnis südasiatischer Sprachen und Literaturen, 6.) Wiesbaden:
>> Harrassowitz Verlag. 8:o (24 cm) ix, 355 pp. Pb ISBN 3-447-04274-5.
>>
>> With best wishes, Asko
>>
>> On 27. Dec 2022, at 12.53, Tieken, H.J.H. (Herman) via INDOLOGY <
>> indology at list.indology.info> wrote:
>>
>> Dear List members,
>> I would appreciate it very much if you could provide me with information
>> (articles, studies, if there are) on Vedic *gaviṣṭi.*
>> With kind regards, Herman
>>
>> Herman Tieken
>> Stationsweg 58
>> 2515 BP Den Haag
>> The Netherlands
>> 00 31 (0)70 2208127
>> website: hermantieken.com
>>
>> _______________________________________________
>> INDOLOGY mailing list
>> INDOLOGY at list.indology.info
>> https://list.indology.info/mailman/listinfo/indology
>>
>>
>>
>>
>>
>> ---------- Forwarded message ----------
>> From: "Tieken, H.J.H. (Herman)" <H.J.H.Tieken at hum.leidenuniv.nl>
>> To: Asko Parpola <aparpola at gmail.com>
>> Cc: Indology List <indology at list.indology.info>
>> Bcc:
>> Date: Mon, 2 Jan 2023 17:55:16 +0000
>> Subject: Re: [INDOLOGY] Information about gaviṣṭi
>> Dear Asko, Thank you very much. This is the type of publication I was
>> looking for.
>> With kind regdrs, Herman
>>
>> Herman Tieken
>> Stationsweg 58
>> 2515 BP Den Haag
>> The Netherlands
>> 00 31 (0)70 2208127
>> website: hermantieken.com
>> ------------------------------
>> *Van:* Asko Parpola <aparpola at gmail.com>
>> *Verzonden:* maandag 2 januari 2023 18:07
>> *Aan:* Tieken, H.J.H. (Herman) <H.J.H.Tieken at hum.leidenuniv.nl>
>> *CC:* Indology List <indology at list.indology.info>
>> *Onderwerp:* Re: [INDOLOGY] Information about gaviṣṭi
>>
>> Carri, Sebastian J., 2000. Gaveṣaṇam, or, On the track of the cow and in
>> search of the mysterious word and in search of the hidden light. (Beiträge
>> zur Kenntnis südasiatischer Sprachen und Literaturen, 6.) Wiesbaden:
>> Harrassowitz Verlag. 8:o (24 cm) ix, 355 pp. Pb ISBN 3-447-04274-5.
>>
>> With best wishes, Asko
>>
>> On 27. Dec 2022, at 12.53, Tieken, H.J.H. (Herman) via INDOLOGY <
>> indology at list.indology.info> wrote:
>>
>> Dear List members,
>> I would appreciate it very much if you could provide me with information
>> (articles, studies, if there are) on Vedic *gaviṣṭi.*
>> With kind regards, Herman
>>
>> Herman Tieken
>> Stationsweg 58
>> 2515 BP Den Haag
>> The Netherlands
>> 00 31 (0)70 2208127
>> website: hermantieken.com
>> <https://eur03.safelinks.protection.outlook.com/?url=http%3A%2F%2Fhermantieken.com%2F&data=05%7C01%7CH.J.H.Tieken%40hum.leidenuniv.nl%7C64bd8acfa3794eeb1fff08daece3dfa6%7Cca2a7f76dbd74ec091086b3d524fb7c8%7C0%7C0%7C638082760695091841%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C3000%7C%7C%7C&sdata=gsXweK2a9TSzavLJAJxtc77gk2qrugjWCeIH2oT5V1g%3D&reserved=0>
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