Re: [INDOLOGY] Antw: Noun praṇat

Mon Dec 9 19:04:07 UTC 2019

This is also Mark.-Purāṇa 85.9cd:

*kalyāṇyai praṇatāṁ vṛddhyai siddhyai kurmo namo namaḥ*

A corruption or a slip by the author is the most likely explanation. He
might have wished to say *pra-ṇamat-āṃ* (genitive plural of the present
participle formed from *pra*+√*nam*). Since *praṇamatāṃ* conflicts with the
metre, he may have used *pra-ṇat-āṃ*.

Since however in Mark-Purāṇa 85.7cd we read:

*namaḥ prakṛtyai bhadrāyai niyatāḥ praṇatāḥ sma tām*,

I suggest a simple emendation *praṇatāḥ* (plural agreeing with plural
*kurmo*), which would result in:

*kalyāṇyai praṇatā vṛddhyai siddhyai kurmo namo namaḥ*

In one word: remove the *anusvāra*-dot. And done.

Regards, WS

Am Mo., 9. Dez. 2019 um 19:41 Uhr schrieb Antonia Ruppel via INDOLOGY <
indology at list.indology.info>:

> Dear Nagaraj,
>
> Aren't your examples of praṇata- (rather than praṇat-), though?
>
> I'm with Raik in assuming that -nat- is comparable to -kṛt-, i.e. a
> zero-grade verbal root +-t- used at the end of a verbal governing compound.
> The issue with that, of course, is that a preverb pra- wouldn't appear on
> its own as a the first member of such a compound.
>
> praṇat- does not seem to be in Wackernagel (at least not according to the
> Register volume).
>
> Curious to hear whether anyone has any more on this.
>
> All the best,
>     Antonia
>
> On Mon, 9 Dec 2019 at 18:18, Nagaraj Paturi via INDOLOGY <
> indology at list.indology.info> wrote:
>
>> Apte:
>>
>> https://dsalsrv04.uchicago.edu/cgi-bin/app/apte_query.py?page=1063
>>
>> प्रणत   praṇata प्रणत *p. p.* *1* Bending, inclined, stooping. *-2* Bowing
>> to, saluting; भृत्यार्तिहं प्रणतपालभवाब्धिपोतम् Bhāg. *-3* Humble. *-4* Skilful,
>> clever. *-5* Crooked
>>
>> On Mon, Dec 9, 2019 at 11:29 PM Nagaraj Paturi <nagarajpaturi at gmail.com>
>> wrote:
>>
>>> हरिवंश पुराण विष्णु पर्व (संस्कृत) अध्याय 67 श्लोक 41-45
>>>
>>>
>>>
>>> अथोपकल्पयामास सुखासीनाय केशव:।
>>> परमान्नंच स मुनये प्रयतात्मा जगद्गुर:।।41।।
>>>
>>> तल्लोककर्त्रा सत्कृत्य दत्तं मुनिरुदारधी:।
>>> बुभुजे वदतां श्रेष्ठ: श्रद्धया परया युत:।।42।।
>>>
>>> उपस्पृश्य् ततस्तृ‍प्ता: प्रददौ चाशिष: प्रभो।
>>> ताश्च प्रीतेन मनसा प्रतिजग्राह केशव:।।43।।
>>>
>>> *तत: सात्राजितीं देवीं प्रणतां नारदोऽब्रवीत्।*
>>> प्रसार्य दक्षिणं हस्तं सजलं जलजेक्षणाम।।44।।
>>>
>>> यथेदानीं तथैव त्वंं भव देवि पतिव्रता।
>>> सविशेषं च सुभगा भव मत्तिपसो बलात्।।45।।
>>>
>>>
>>> On Mon, Dec 9, 2019 at 10:43 PM Nagaraj Paturi <nagarajpaturi at gmail.com>
>>> wrote:
>>>
>>>>  जपाकुसुम संकाशं काश्यपेयं महद्युतिं। तमोरिसर्व पापघ्नं प्रणतोस्मि
>>>> दिवाकरं ।।
>>>>
>>>>                                                     - नवग्रहस्तोत्र
>>>>
>>>> ॐ ।। मीनाक्षी पञ्चरत्नम ।। ॐ
>>>>
>>>> उद्यद्भानुसहस्रकोटिसदृशां केयूरहारोज्ज्वलां
>>>> बिम्बोष्ठीं स्मितदन्तपङ्क्तिरुचिरां पीताम्बरालङ्कृताम् ।
>>>> विष्णुब्रह्मसुरेन्द्रसेवितपदां तत्वस्वरूपां शिवां
>>>> मीनाक्षीं प्रणतोस्मि सन्ततमहं कारुण्यवारांनिधिम् ॥ १ ॥
>>>>
>>>> मुक्ताहारलसत्किरीटरुचिरां पूर्णेन्दुवक्त्रप्रभां
>>>> शिञ्जन्नूपुरकिङ्किणीमणिधरां पद्मप्रभाभासुराम् ।
>>>> सर्वाभीष्टफलप्रदां गिरिसुतां वाणीरमासेवितां
>>>> मीनाक्षीं प्रणतोस्मि सन्ततमहं कारुण्यवारांनिधिम् ॥ २ ॥
>>>>
>>>> श्रीविद्यां शिववामभागनिलयां ह्रीङ्कारमन्त्रोज्ज्वलां
>>>> श्रीचक्राङ्कितबिन्दुमध्यवसतिं श्रीमत्सभानायिकाम् ।
>>>> ------------------------------------------------------------
>>>> ----------------
>>>> मीनाक्षीं प्रणतोस्मि सन्ततमहं कारुण्यवारांनिधिम् ॥ ३ ॥
>>>>
>>>> श्रीमत्सुन्दरनायिकां भयहरां ज्ञानाप्रदां निर्मलां
>>>> श्यामाभां कमलासनार्चितपदां नारायणस्यानुजाम् ।
>>>> वीणावेणुमृदङ्गवाद्यरसिकां नानाविधामम्बिकां
>>>> मीनाक्षीं प्रणतोस्मि सन्ततमहं कारुण्यवारांनिधिम् ॥ ४ ॥
>>>>
>>>> नानायोगिमुनीन्द्रहृतवसतिं नानार्थसिद्धिप्रदां
>>>> नानापुष्पविराजिताङ्घयुगलां नारायणेनार्चिताम् ।
>>>> नादब्रह्ममयीं परात्परतरां नानार्थतत्वात्मिकां
>>>> मीनाक्षीं प्रणतोस्मि सन्ततमहं कारुण्यवारांनिधिम् ॥ ५ ॥
>>>>
>>>> On Mon, Dec 9, 2019 at 9:26 PM Raik Strunz via INDOLOGY <
>>>> indology at list.indology.info> wrote:
>>>>
>>>>> Dear Harry Spier,
>>>>>
>>>>> unfortunately I have not come across the word *praṇat*- yet, but it
>>>>> (**praṇát*-) might be formed depending on pāda c’s *bhūbhr̥t*-
>>>>> from the prefixed root-noun *pra-nm̥-t*-, similar to nasal-root
>>>>> compounds e.g. in °*gat*. Question is indeed, if this nasal
>>>>> derivative is productive.
>>>>>
>>>>> Best,
>>>>>
>>>>>
>>>>> Raik Strunz
>>>>>
>>>>>
>>>>>
>>>>>
>>>>>
>>>>> –––––––––––
>>>>>
>>>>>
>>>>>
>>>>> Raik Strunz, M.A.
>>>>>
>>>>>
>>>>> Wissenschaftlicher Mitarbeiter
>>>>>
>>>>> Email: raik.strunz at indologie.uni-halle.de
>>>>>
>>>>> Tel.: +49 345 / 55 23655
>>>>>
>>>>>
>>>>> Martin-Luther-Universität Halle-Wittenberg
>>>>>
>>>>> Institut für Altertumswissenschaften
>>>>>
>>>>> Seminar für Indologie
>>>>>
>>>>> Emil-Abderhalden-Straße 9
>>>>>
>>>>> D-06108 Halle (Saale)
>>>>>
>>>>>
>>>>> www.indologie.uni-halle.de
>>>>>
>>>>>
>>>>> –––––––––––
>>>>>
>>>>>
>>>>> सर॑स्वत्यै॒ स्वाहा॑ ॥
>>>>>
>>>>> >>> Harry Spier via INDOLOGY <indology at list.indology.info> 09.12.19
>>>>> 1.19 Uhr >>>
>>>>>
>>>>>  Dear list members,
>>>>>
>>>>> Verse 3 of a version of the Devi Suktam I have agrees with the verse
>>>>> in the Markendaya Purana in GRETIL.
>>>>>
>>>>>
>>>>> kalyāṇyai praṇatāṁ vṛddhyai siddhyai kurmo namo namaḥ
>>>>>
>>>>> nairṛtyai bhūbhṛtāṁ lakṣmyai śarvāṇyai te namo namaḥ
>>>>>
>>>>>
>>>>> I've been told  praṇatāṁ is the genitive plural of the noun praṇat .
>>>>>
>>>>> But  praṇat is not in Monier-Williams or in Bohtlink-Roth .
>>>>>
>>>>> Note: nat is in MW    "nat mfn. (√ nam) bowing, bowing one's self (
>>>>> ifc.)"
>>>>>
>>>>> but not in Boehtlink-Roth.
>>>>>
>>>>> 1) Can someone confirm that   praṇatāṁ in the verse is genitive
>>>>> plural of  praṇat (and not feminine accusative of   praṇatā)
>>>>>
>>>>> 2) Has anyone come across the noun  praṇat anywhere in the literature.
>>>>>
>>>>> Thanks,
>>>>>
>>>>> Harry Spier
>>>>> _______________________________________________
>>>>> INDOLOGY mailing list
>>>>> INDOLOGY at list.indology.info
>>>>> indology-owner at list.indology.info (messages to the list's managing
>>>>> committee)
>>>>> http://listinfo.indology.info (where you can change your list options
>>>>> or unsubscribe)
>>>>>
>>>>
>>>>
>>>> --
>>>> Nagaraj Paturi
>>>>
>>>> Hyderabad, Telangana, INDIA.
>>>>
>>>>
>>>> Director,  Inter-Gurukula-University Centre , Indic Academy
>>>> BoS, MIT School of Vedic Sciences, Pune, Maharashtra
>>>> BoS, Chinmaya Vishwavidyapeeth, Veliyanad, Kerala
>>>> BoS Veda Vijnana Gurukula, Bengaluru.
>>>> Member, Advisory Council, Veda Vijnana Shodha Samsthanam, Bengaluru
>>>> Former Senior Professor of Cultural Studies,
>>>> FLAME School of Communication and FLAME School of  Liberal Education,
>>>> Hyderabad, Telangana, INDIA.
>>>>
>>>>
>>>>
>>>>
>>>
>>>
>>> --
>>> Nagaraj Paturi
>>>
>>> Hyderabad, Telangana, INDIA.
>>>
>>>
>>> Director,  Inter-Gurukula-University Centre , Indic Academy
>>> BoS, MIT School of Vedic Sciences, Pune, Maharashtra
>>> BoS, Chinmaya Vishwavidyapeeth, Veliyanad, Kerala
>>> BoS Veda Vijnana Gurukula, Bengaluru.
>>> Member, Advisory Council, Veda Vijnana Shodha Samsthanam, Bengaluru
>>> Former Senior Professor of Cultural Studies,
>>> FLAME School of Communication and FLAME School of  Liberal Education,
>>> Hyderabad, Telangana, INDIA.
>>>
>>>
>>>
>>>
>>
>>
>> --
>> Nagaraj Paturi
>>
>> Hyderabad, Telangana, INDIA.
>>
>>
>> Director,  Inter-Gurukula-University Centre , Indic Academy
>> BoS, MIT School of Vedic Sciences, Pune, Maharashtra
>> BoS, Chinmaya Vishwavidyapeeth, Veliyanad, Kerala
>> BoS Veda Vijnana Gurukula, Bengaluru.
>> Member, Advisory Council, Veda Vijnana Shodha Samsthanam, Bengaluru
>> Former Senior Professor of Cultural Studies,
>> FLAME School of Communication and FLAME School of  Liberal Education,
>> Hyderabad, Telangana, INDIA.
>>
>>
>>
>> _______________________________________________
>> INDOLOGY mailing list
>> INDOLOGY at list.indology.info
>> indology-owner at list.indology.info (messages to the list's managing
>> committee)
>> http://listinfo.indology.info (where you can change your list options or
>> unsubscribe)
>>
>
>
> --
> Dr Antonia Ruppel
> cambridge-sanskrit.org
> allthingssanskrit.com
>
>
> _______________________________________________
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>

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