Re: [INDOLOGY] Purāṇas, "resembling the belly of a mirror"

[Tieken, H.J.H.]

Dear Toke, maybe the following passage from the Nāṭyaśātra (2, 72cd-73ab) is of interest to you. It deals with the surface of the raṅgaśīrṣa:

kūrmapr̥ṣṭhaṃ na kartavyaṃ matsyapr̥ṣṭhaṃ tathaiva ca
**śuddhādarśatalākāraṃ** raṅgaśīrṣaṃ praśasyate.

With kind regards, Herman

Herman Tieken
Stationsweg 58
2515 BP Den Haag
The Netherlands
00 31 (0)70 2208127
website: hermantieken.com

________________________________________
Van: INDOLOGY [indology-bounces at list.indology.info] namens Toke Lindegaard Knudsen via INDOLOGY [indology at list.indology.info]
Verzonden: woensdag 31 januari 2018 14:15
Aan: Indology
Onderwerp: [INDOLOGY] Purāṇas, "resembling the belly of a mirror"

Dear all,

I’m looking at some purāṇic passages where the expression “resembling the belly of a mirror” occurs.

Liṅgapurāṇa 2.28.47-48 (all references in this email are drawn from GRETIL) has:

śrūyatāṃ paramaṃ guhyaṃ vedikoparimaṇḍalam /
aṣṭamāṅgulasaṃyuktaṃ maṅgalākuraśobhitam //
phalapuṣpasamākīrṇaṃ dhūpadīpasamanvitam /
vedimadhye prakartavyaṃ darpaṇodarasannibham //

The verses speak of a diagram, maṇḍala, to be drawn in the center of the altar, vedi. The expression darpaṇodarasannibham, “resembling the belly of a mirror,” is used with reference to the maṇḍala.

Liṅgapurāṇa 1.8.83 has:

atyantanirmale samyak supralipte vicitrite /
darpaṇodarasaṃkāśe kṛṣṇāgarusudhūpite //

The context is the location where a practitioner should engage in yoga. The expression darpaṇodarasaṃkāśe, “resembling the belly of a mirror,” is used to describe a characteristic the place should have.

The Śivapurāṇa 7.2,29.11-13 has:

na tu prayogo bhidyeta vakṣyamāṇasya karmaṇaḥ /
parīkṣya bhūmiṃ vidhivadgaṃdhavarṇarasādibhiḥ //
manobhilaṣite tatra vitānavitatāṃbare /
supralipte mahīpṛṣṭhe darpaṇodarasaṃnibhe //
prācīmutpādayetpūrvaṃ śāstradṛṣṭena vartmanā /
ekahastaṃ dvihastaṃ vā maṇḍalaṃ parikalpayet //

The context here is the ground on which the diagram, maṇḍala, is placed. The expression darpaṇodarasaṃnibhe, “resembling the belly of a mirror,” is used to describe the ground.

I’m interested in the image of a belly of a mirror used in the passages. The most obvious interpretation is that the image conveys something smooth, polished, and clean, as we would want a mirror to be; imperfections and dirt would distort the image we see in the mirror. I doubt that ‘reflective’ is meant, though ‘shining’ is a possibility.

My question is if the image could be used to indicate shape in some way? I doubt ‘concave’ or ‘convex’ shape is meant, but perhaps ‘round’ or ‘flat’?

With all best wishes,
Toke

-----
Toke Lindegaard Knudsen, Ph.D.

Associate Professor and Marie Skłodowska-Curie Fellow
Department of Cross-Cultural and Regional Studies
University of Copenhagen

<toke.knudsen at hum.ku.dk>
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