[INDOLOGY] Two terms

Mon Sep 12 15:19:27 UTC 2016

I am just working on Sinhalese sources of the Buddhacarita.

Regarding /vāḷasaṅghātayantan t/he Sinhala Thūpavaṃsaya reads:

"daruva, Ajātaśatru rajjuruvan visin dhātu nidhānaya karavana lada, topi 
da īṭa sudusu ārakṣāvak karav" yi kiya.
e bas äsū Viśvakam divyaputra avut vyālarūpa yukta yantrayak yodā daṇḍin 
neḷā karana lada dūpayan dhātu garbhayehi ävāṇa puhupat kaḍugena 
vānavēgayak hā samāna vēgayen sisārā divannā vū
yantrayak mavā,...

Sinhala Thūpavaṃsaya (2007) p. 109sq.

Best

Heiner

www.rolfheinrichkoch.wordpress.com

Am 12.09.2016 um 15:03 schrieb Seishi Karashima:
> Dear colleagues,
>
> Almost identical passages are found in the /Thūpavaṃsa/: /The 
> chronicle of the Thūpa and the Thūpavaṃsa: Being a Translation and 
> Edition of Vācissaratthera’s Thūpavaṃsa/, by N.A. Jayawickrama, London 
> 1971: Luzac (Sacred Books of the Buddhists / Pali Text Society, v. 28; 
> Unesco Collection of Representative Works), pp. 182f.
>
>
> Jayawickrama translated the passages in question as follows:
>
>
> Sakka, the king of the deities addressed Vissakamma: 'Ajatasattu, my 
> dear, has done the enshrining of the relics ; you provide protection 
> there', and despatched him. He came and set up *a contraption with a 
> number of figures of ferocious animals* and setting up inside the 
> relic chamber (another contraption) which made the wooden figures 
> bearing crystal coloured swords revolve with the speed of the wind, he 
> had it all joined to one pin, had a rampart of granite in the form of 
> a 'brick-hall' 6 built, and having it covered on top with a single 
> (stone-slab) had earth thrown in and the ground levelled and had a 
> granite thiipa established upon it. (/ibid. /p. 46).
>
>
> Cf. also /Dīghanikāyaṭṭhakathāṭīkā Līnatthavaṇṇanā/, ed. Lily De 
> Silva, London 1970: Luzac, vol. 2, p. 246, ll. 14ff. 
> /vāḷasaṅghātayantan ti //kakkhalaṃ paṭibhayadassanaṃ 
> aññamaññapaṭib{h}addhagamanāditāya saṅghāṭitaṃ rūpakayantaṃ//yojesi. 
> ten’ āha “kaṭṭharūpakānī”ti ādi/.
>
>
> With best regards,
>
> Seishi Karashima
>
>
> 2016-09-12 21:42 GMT+09:00 Madhav Deshpande <mmdesh at umich.edu 
> <mailto:mmdesh at umich.edu>>:
>
>     Hi Artur,
>
>          I checked Google Images for "Nagayantra", and there are
>     several interesting diagrams and designs for such Yantras, some of
>     which are evidently found in Thai Buddhist temples.  Here is a link:
>
>     http://www.sak-yant.com/archive/108yant/payanakarach/yantpayanakarach.jpg
>     <http://www.sak-yant.com/archive/108yant/payanakarach/yantpayanakarach.jpg>
>
>     Madhav
>
>     On Mon, Sep 12, 2016 at 8:32 AM, Artur Karp <karp at uw.edu.pl
>     <mailto:karp at uw.edu.pl>> wrote:
>
>         > contraption
>
>         :)
>
>         any image of ?
>
>         2016-09-12 14:29 GMT+02:00 Madhav Deshpande <mmdesh at umich.edu
>         <mailto:mmdesh at umich.edu>>:
>
>             Hi Artur,
>
>                  It probably refers to some contraption surrounded by
>             a host of serpents.  Serpents as guardians of hidden
>             underground treasures is a reasonably common idea in
>             Indian literature.
>
>             Madhav
>
>             On Mon, Sep 12, 2016 at 8:24 AM, Artur Karp
>             <karp at uw.edu.pl <mailto:karp at uw.edu.pl>> wrote:
>
>                 Dear Madhav,
>
>                 The PTS,s Pali-English Dict.:
>
>                 *Vāḷa* - [cp. late Sk. vyāḍa, see Geiger, /P. Gr/. §
>                 54⁶] I. a snake Vism 312 (so read for *vaḷa*).- 2. a
>                 beast of prey [...] *vāḷa-miga*, a beast of prey,
>                 predaceous animal, like tiger, leopard, etc. [...]
>
>                 When in search for the Elixir of immortality Garuda
>                 enters the underworld, he kills *two serpents* hidden
>                 under the [eternally] revolving wheel. (Mbh. I, 29. 3-9).
>
>                 When the relics of the Buddha are hidden by Ajatasattu
>                 in the underground chamber, Vissakamma places over
>                 them, for their defence the [eternally] revolving
>                 *vāḷa–saṅghāṭa–yanta.*
>                 *
>                 *
>                 If *vāḷa* would mean "snake, serpent", then this could
>                 be one of the tropes linking both the narrations.
>
>                 *Yanta *means "contrivance, artifice, instrument,
>                 machine, mechanism" - in what way could it be
>                 constructed/pegged together - using serpents? Ataching
>                 it to serpents? Giving it a serpentine look?
>
>                 Artur
>
>
>
>
>
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