[INDOLOGY] by chance, accidentally

[Nagaraj Paturi]

3. the aspect of pure chance in ancient Sanskrit narratives.
Mrichchhakatika is where the author clearly mentions bhavitavyataa as one
of the themes of the play. The entire play has a series of dramatic turns
of events each of which occur just by pure chance.

Element of fate in Shakespeare's plays is a widely discussed theme. I guess
that this could have inspired some to take up a similar theme with regard
to Sanskrit plays.

Many s'aapa events in Sanskrit narratives involve 'pure chance', and the
s'aapa turns out to be the cause for later events. Dasaratha getting cursed
by Sravanakumara's parents is just by pure chance. But it is this curse
which causes Rama's vanavaasa and all the later events.

In Pratimaa naaTakam , Bhasa makes Kaikeyi plead innocence in front of
Bharata who was angry with him, blaming her demands on the power of the
curse and makes Bharata say, "this has scope for a lot of thinking " (
something like "good point!")

In popular exegesis in India, quite often taking the form of folk songs,
many key events in Ramayana and Mahabharata are attributed to pure chance
and power of fate.

Good topic if not yet covered.

On Tue, May 17, 2016 at 9:03 AM, Nagaraj Paturi <nagarajpaturi at gmail.com>
wrote:

> 1.  something, some event, that happened accidentally, by pure chance -
> but, finally, had the power to  influence the development of the Indian
> Civilization (in the spheres of thought, religion, social relations, etc.)?
>
> and
>
> 2. Status of "(pure, sheer) chance" in Indian thought?
>
> are entirely two different things.
>
> #1 seems to be a question on Indian history, #2 on Indian thought.
>
> Prof. Resnick brought yet another issue: 3. the aspect of pure chance in
> ancient Sanskrit narratives.
>
> #2 & #3 could be considered as connected.
>
> #1 need not be connected to #2  & #3.
>
> On Tue, May 17, 2016 at 4:32 AM, Howard Resnick <hr at ivs.edu> wrote:
>
>> Interesting question. In the Maha-bharata, for example, human effort —
>> purusha-kAra — is contrasted with daiva — providence/divine intervention or
>> will. In Bhagavad-gita 9.10, we find the statement that “Prakrti begets…by
>> my supervision/oversight (adhy-aksha)." In the Gita 13.21, and elsewhere,
>> we find a two part concept of causality that matches the twin ontology of
>> body and soul. Not to speak of the philosophical implications of karma.
>>
>> These are well known approaches to causality.
>>
>> I am also curious to know to what extent Indian tradition has considered
>> pure chance, sometimes called yadRcchA, or adverbially akasmAt, to be a
>> legitimate cause of events or conditions in this world.
>>
>> Howard
>>
>>
>> On May 16, 2016, at 11:32 AM, Artur Karp <karp at uw.edu.pl> wrote:
>>
>> Dear Colleagues.
>>
>> one more question.
>>
>> Do you know of something, some event, that happened accidentally, by pure
>> chance - but, finally, had the power to  influence the development of the
>> Indian Civilization (in the spheres of thought, religion, social relations,
>> etc.)?
>>
>> Status of "(pure, sheer) chance" in Indian thought?
>>
>> Artur Karp
>>
>> Poland
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>
>
> --
> Nagaraj Paturi
>
> Hyderabad, Telangana, INDIA.
>
> Former Senior Professor of Cultural Studies
>
> FLAME School of Communication and FLAME School of  Liberal Education,
>
> (Pune, Maharashtra, INDIA )
>
>
>
>



-- 
Nagaraj Paturi

Hyderabad, Telangana, INDIA.

Former Senior Professor of Cultural Studies

FLAME School of Communication and FLAME School of  Liberal Education,

(Pune, Maharashtra, INDIA )


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