From philipp.a.maas at gmail.com  Thu Dec  1 06:43:57 2016
From: philipp.a.maas at gmail.com (philipp.a.maas)
Date: Thu, 01 Dec 16 07:43:57 +0100
Subject: [INDOLOGY] Downloading etexts from TITUS
Message-ID: <583fc6ba.06891c0a.64d3c.19db@mx.google.com>


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From baums at lmu.de  Thu Dec  1 19:22:00 2016
From: baums at lmu.de (Stefan Baums)
Date: Thu, 01 Dec 16 20:22:00 +0100
Subject: [INDOLOGY] Sagar Journal Call for Papers
Message-ID: <20161201192200.GN6061@deepthought>

Forwarded on behalf of the editors:

--------------------------------------------------

SAGAR: A South Asia Research Journal is now accepting
full-length research articles and translations for
its next print volume, to be published in Spring
2017. The theme of this issue is ?Space.? We welcome
papers that:

Analyze South Asian history, culture, politics, arts,
and society in comparison with other regions of the
world

Look at space in terms of scope, latitude, margin,
position, range, and location

Engage different kinds of narratives that can be
located in but not restricted to local, global,
(trans)national, institutional, digital/virtual,
media, performative, literary, domestic, religious,
political, cultural, social, ecological, and communal
spaces

The extended deadline for submission is December 15,
2016. Please send your manuscripts or questions to
sagarjournal <sagarjournal at gmail.com>@gmail.com
<sagarjournal at gmail.com>. Submissions should be:

8,000-10,000 words and include a 250-word abstract

Translations should be 3,000-6,000 words, preceded by
a 1,200-1,500 word introduction contextualizing the
text or excerpt.

Manuscripts are expected to follow APA guidelines.

The entire article, including block quotations and
notes, should be double-spaced.

Submissions should include:

Two files in Microsoft Word or PDF format. Both files
should include:

Article submission

Publishable images with credits, if any. Each
photograph is equivalent to 250 words.

For translations, a scanned copy of the original
source text.

One of the files should also include a title page
with the author?s name and email address as well as a
100-word biography of the author. The second file
will be for blind submission and cannot contain the
name or contact information of the author.

Sagar publishes innovative academic writing in the
humanities and social sciences of South Asia, as well
as critical translations. It was established in 1993
and is published annually by the South Asia Institute
at the University of Texas at Austin. Submissions for
our print issue are blindly evaluated by an editorial
board of advanced scholars in the field.

Sagar is listed on EBSCO databases, which are used
for academic research by tens of thousands of
institutions worldwide. This will substantially
enhance the visibility of articles published in the
journal.

Charlotte Giles, Paromita Pain, and Saleha Parvaiz

Chief Editors, *Sagar: A South Asia Research Journal
*

sagarjournal at gmail.com

sagarjournal.org

--------------------------------------------------

-- 
Dr. Stefan Baums
Institute for Indian and Tibetan Studies
Ludwig Maximilian University of Munich





From hspier.muktabodha at gmail.com  Fri Dec  2 08:14:55 2016
From: hspier.muktabodha at gmail.com (Harry Spier)
Date: Fri, 02 Dec 16 03:14:55 -0500
Subject: [INDOLOGY] Hindi spelling changes and Manaki grammar book
Message-ID: <CAPW7aQHcujsO8e=0EWFiOnB2S+MxRkLgPy0NBgqKcRF6LOGx6Q@mail.gmail.com>

Dear list members,

I've been asked a question about a Hindi spelling change and I'm not a
Hindi speaker so any help would be greatly appreciated.

I've been told that the Manaki Hindi grammar book rule 2.13.1 says to
change the spelling of ?ye to ?e in Hindi words.

 And the example I've been given is jhuk?ye should be spelled jhukh?e

I've been asked what this is about.
Is this a spelling modernization or  some kind of official spelling reform?
Or two different types of Hindi spelling like British english and Amarican
english?
Are there other spelling changes prescribed in the Manaki Hindi grammar
book?
What is the Manaki Hindi grammar?  Does it have some kind of special status.

Thanks,
Harry Spier


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From d.plukker at inter.nl.net  Fri Dec  2 12:45:56 2016
From: d.plukker at inter.nl.net (Dick Plukker)
Date: Fri, 02 Dec 16 13:45:56 +0100
Subject: [INDOLOGY] Hindi spelling changes and Manaki grammar book
In-Reply-To: <CAPW7aQHcujsO8e=0EWFiOnB2S+MxRkLgPy0NBgqKcRF6LOGx6Q@mail.gmail.com>
Message-ID: <a14b4148-240c-ced6-67c7-936de2b2aa1c@inter.nl.net>

Dear Harry Spier,

I am afraid I don?t know the Manak Hindi grammar book you mentioned, but 
the most recent (2016) publication (in Hindi) of the Central Hindi 
Directorate (of the Ministry of Human Resource Development), 
/Standardization of Devanagari Script and Hindi Spelling/, says on p. 
30, par. 3.13 (on the euphonic glides ya and va) that in cases where the 
use of ya is optional (jhuk?ye or jhuk?e) the spelling with the glide is 
to be avoided. The same rule was formulated in earlier publications of 
the Directorate, already in the sixties of the previous century.

It is not a spelling reform, but rather an attempt from the side of the 
government to standardize the spelling of Hindi.

The booklet can be downloaded for free at:

http://hindinideshalaya.nic.in/hindi/schemeofpublication/FinalDevnagriLipi_05-07-2016.pdf

Yours,

Dick Plukker

Op 2-12-2016 om 09:14 schreef Harry Spier:
> Dear list members,
>
> I've been asked a question about a Hindi spelling change and I'm not a 
> Hindi speaker so any help would be greatly appreciated.
>
> I've been told that the Manaki Hindi grammar book rule 2.13.1 says to 
> change the spelling of ?ye to ?ein Hindi words.
>
>  And the example I've been given is jhuk?ye should be spelled jhukh?e
>
> I've been asked what this is about.
> Is this a spelling modernization or  some kind of official spelling 
> reform?
> Or two different types of Hindi spelling like British english and 
> Amarican english?
> Are there other spelling changes prescribed in the Manaki Hindi 
> grammar book?
> What is the Manaki Hindi grammar?  Does it have some kind of special 
> status.
>
> Thanks,
> Harry Spier
>
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> indology-owner at list.indology.info (messages to the list's managing committee)
> http://listinfo.indology.info (where you can change your list options or unsubscribe)




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From e.demichelis at ymail.com  Fri Dec  2 16:31:28 2016
From: e.demichelis at ymail.com (Elizabeth De Michelis)
Date: Fri, 02 Dec 16 16:31:28 +0000
Subject: Yoga Inscribed in 2016 on the UNESCO Representative List of the	Intangible Cultural Heritage of Humanity
In-Reply-To: <1729410492.8794621.1480696288104.ref@mail.yahoo.com>
Message-ID: <1729410492.8794621.1480696288104@mail.yahoo.com>

This may be of interest (apologies for any cross-posting):
Yoga Inscribed in 2016 on the UNESCO Representative List of the Intangible Cultural Heritage of Humanity
http://www.unesco.org/culture/ich/en/RL/yoga-01163

Best regards to all,
Elizabeth De Michelis 
tinyurl.com/EDM-profile


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From philipp.a.maas at gmail.com  Fri Dec  2 17:33:18 2016
From: philipp.a.maas at gmail.com (Philipp Maas)
Date: Fri, 02 Dec 16 18:33:18 +0100
Subject: [INDOLOGY] Fwd: Call for Application
In-Reply-To: <d8a668514f09f2116be6613e3fbaadb1@ruhr-uni-bochum.de>
Message-ID: <CAOuG4CZU1NUZJr0ozKdHbZG-5RkeOT9uEG96ayJO0aAUQbY71w@mail.gmail.com>

Dear Colleagues,
I herewith forward a job opening at the Ruhr University Buchum, Germany, on
behalf of ?Jessie Pons. For details, please have a look at the attachments
to this mail.

With best wishes,

Philipp Maas

Indology Committee member on duty
__________________________

Dr. Philipp A. Maas
Research Associate
Institut f?r Indologie und Zentralasienwissenschaften
Universit?t Leipzig
___________________________

https://spp1448.academia.edu/PhilippMaas

---------- Forwarded message ----------
From: Jessie Pons <Jessie.Pons at ruhr-uni-bochum.de>
Date: 2016-12-02 15:36 GMT+01:00
Subject: Re: Call for Application
To: indology-owner at list.indology.info

?...

>
> The Centre for Religious Studies at the Ruhr University in Bochum is
> launching a small project for the conceptualisation of the
> digitalisation of Gandharan sculptures and we welcome applications
> until the 16.12 for a postdoctoral position (75%, 9 months).
>
> You will find the project description and the call for application as
> attachment.



> ?...
>
> I thank you very much in advance for helping us to spread the word!
>
> With best wishes from Bochum,
> ??
> Jessie Pons
>


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From hspier.muktabodha at gmail.com  Sat Dec  3 03:23:28 2016
From: hspier.muktabodha at gmail.com (Harry Spier)
Date: Fri, 02 Dec 16 22:23:28 -0500
Subject: [INDOLOGY] Hindi spelling changes and Manaki grammar book
In-Reply-To: <a14b4148-240c-ced6-67c7-936de2b2aa1c@inter.nl.net>
Message-ID: <CAPW7aQFCsHp4yDCdyHEFqsz2i8FmqK8Li2-qW56X-=BDFyczRw@mail.gmail.com>

Thank you Dick,

You've made it much clearer.  What is the source of these variations in
spelling the Govt. is trying to standardize, Are these regional variations?


Harry Spier

On Fri, Dec 2, 2016 at 7:45 AM, Dick Plukker <d.plukker at inter.nl.net> wrote:

> Dear Harry Spier,
>
> I am afraid I don?t know the Manak Hindi grammar book you mentioned, but
> the most recent (2016) publication (in Hindi) of the Central Hindi
> Directorate (of the Ministry of Human Resource Development), *Standardization
> of Devanagari Script and Hindi Spelling*, says on p. 30, par. 3.13 (on
> the euphonic glides ya and va) that in cases where the use of ya is
> optional (jhuk?ye or jhuk?e) the spelling with the glide is to be avoided.
> The same rule was formulated in earlier publications of the Directorate,
> already in the sixties of the previous century.
>
> It is not a spelling reform, but rather an attempt from the side of the
> government to standardize the spelling of Hindi.
>
> The booklet can be downloaded for free at:
>
>
> http://hindinideshalaya.nic.in/hindi/schemeofpublication/FinalDevnagriLipi_05-07-2016.pdf
>
> Yours,
>
> Dick Plukker
> Op 2-12-2016 om 09:14 schreef Harry Spier:
>
> Dear list members,
>
> I've been asked a question about a Hindi spelling change and I'm not a
> Hindi speaker so any help would be greatly appreciated.
>
> I've been told that the Manaki Hindi grammar book rule 2.13.1 says to
> change the spelling of ?ye to ?e in Hindi words.
>
>  And the example I've been given is jhuk?ye should be spelled jhukh?e
>
> I've been asked what this is about.
> Is this a spelling modernization or  some kind of official spelling reform?
> Or two different types of Hindi spelling like British english and Amarican
> english?
> Are there other spelling changes prescribed in the Manaki Hindi grammar
> book?
> What is the Manaki Hindi grammar?  Does it have some kind of special
> status.
>
> Thanks,
> Harry Spier
>
>
> _______________________________________________
> INDOLOGY mailing listINDOLOGY at list.indology.infoindology-owner@list.indology.info (messages to the list's managing committee)http://listinfo.indology.info (where you can change your list options or unsubscribe)
>
>
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> indology-owner at list.indology.info (messages to the list's managing
> committee)
> http://listinfo.indology.info (where you can change your list options or
> unsubscribe)
>


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From nagarajpaturi at gmail.com  Sat Dec  3 04:21:21 2016
From: nagarajpaturi at gmail.com (Nagaraj Paturi)
Date: Sat, 03 Dec 16 09:51:21 +0530
Subject: [INDOLOGY] Hindi spelling changes and Manaki grammar book
In-Reply-To: <CAPW7aQFCsHp4yDCdyHEFqsz2i8FmqK8Li2-qW56X-=BDFyczRw@mail.gmail.com>
Message-ID: <CAJGj9eYdxrRPHdW+GGXHhLXrsMjWKaZJu14G2ZHzKpWxkEZ_Ng@mail.gmail.com>

Manak Hindi Grammar book is not the name of any specific book.

Maanak (in the sense of standard) is a generic word prefixed to many Hindi
grammar book names.

To insist on the vowel in the (C)V(V)_# position , in stead of CV(V)y/vV#
is guided by the preference for the older (Prakrit grammar rule based ?)
form.

On Sat, Dec 3, 2016 at 8:53 AM, Harry Spier <hspier.muktabodha at gmail.com>
wrote:

> Thank you Dick,
>
> You've made it much clearer.  What is the source of these variations in
> spelling the Govt. is trying to standardize, Are these regional variations?
>
>
> Harry Spier
>
> On Fri, Dec 2, 2016 at 7:45 AM, Dick Plukker <d.plukker at inter.nl.net>
> wrote:
>
>> Dear Harry Spier,
>>
>> I am afraid I don?t know the Manak Hindi grammar book you mentioned, but
>> the most recent (2016) publication (in Hindi) of the Central Hindi
>> Directorate (of the Ministry of Human Resource Development), *Standardization
>> of Devanagari Script and Hindi Spelling*, says on p. 30, par. 3.13 (on
>> the euphonic glides ya and va) that in cases where the use of ya is
>> optional (jhuk?ye or jhuk?e) the spelling with the glide is to be avoided.
>> The same rule was formulated in earlier publications of the Directorate,
>> already in the sixties of the previous century.
>>
>> It is not a spelling reform, but rather an attempt from the side of the
>> government to standardize the spelling of Hindi.
>>
>> The booklet can be downloaded for free at:
>>
>> http://hindinideshalaya.nic.in/hindi/schemeofpublication/
>> FinalDevnagriLipi_05-07-2016.pdf
>>
>> Yours,
>>
>> Dick Plukker
>> Op 2-12-2016 om 09:14 schreef Harry Spier:
>>
>> Dear list members,
>>
>> I've been asked a question about a Hindi spelling change and I'm not a
>> Hindi speaker so any help would be greatly appreciated.
>>
>> I've been told that the Manaki Hindi grammar book rule 2.13.1 says to
>> change the spelling of ?ye to ?e in Hindi words.
>>
>>  And the example I've been given is jhuk?ye should be spelled jhukh?e
>>
>> I've been asked what this is about.
>> Is this a spelling modernization or  some kind of official spelling
>> reform?
>> Or two different types of Hindi spelling like British english and
>> Amarican english?
>> Are there other spelling changes prescribed in the Manaki Hindi grammar
>> book?
>> What is the Manaki Hindi grammar?  Does it have some kind of special
>> status.
>>
>> Thanks,
>> Harry Spier
>>
>>
>> _______________________________________________
>> INDOLOGY mailing listINDOLOGY at list.indology.infoindology-owner@list.indology.info (messages to the list's managing committee)http://listinfo.indology.info (where you can change your list options or unsubscribe)
>>
>>
>>
>> _______________________________________________
>> INDOLOGY mailing list
>> INDOLOGY at list.indology.info
>> indology-owner at list.indology.info (messages to the list's managing
>> committee)
>> http://listinfo.indology.info (where you can change your list options or
>> unsubscribe)
>>
>
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> indology-owner at list.indology.info (messages to the list's managing
> committee)
> http://listinfo.indology.info (where you can change your list options or
> unsubscribe)
>



-- 
Nagaraj Paturi

Hyderabad, Telangana, INDIA.

Former Senior Professor of Cultural Studies

FLAME School of Communication and FLAME School of  Liberal Education,

(Pune, Maharashtra, INDIA )


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From nagarajpaturi at gmail.com  Sat Dec  3 04:33:03 2016
From: nagarajpaturi at gmail.com (Nagaraj Paturi)
Date: Sat, 03 Dec 16 10:03:03 +0530
Subject: [INDOLOGY] Yoga Inscribed in 2016 on the UNESCO Representative List of the Intangible Cultural Heritage of Humanity
In-Reply-To: <mailman.466.1480697011.1735.indology_list.indology.info@list.indology.info>
Message-ID: <CAJGj9eZGvfUh-jvj2MsdxiLUj=xs6yjpz24cPnLoP2eVQnVRrA@mail.gmail.com>

This is from a post on another list:

Traditional Vedic Chanting : http://www.unesco.org/culture/
ich/en/RL/tradition-of-vedic-chanting-00062#identification



Sanskrit Theater :                    http://www.
unesco.org/culture/ich/en/RL/kutiyattam-sanskrit-theatre-00010



On Fri, Dec 2, 2016 at 10:01 PM, Elizabeth De Michelis via INDOLOGY <
indology at list.indology.info> wrote:

> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> indology-owner at list.indology.info (messages to the list's managing
> committee)
> http://listinfo.indology.info (where you can change your list options or
> unsubscribe)
>
> ---------- Forwarded message ----------
> From: Elizabeth De Michelis <e.demichelis at ymail.com>
> To: Indology List <indology at list.indology.info>
> Cc:
> Date: Fri, 2 Dec 2016 16:31:28 +0000 (UTC)
> Subject: Yoga Inscribed in 2016 on the UNESCO Representative List of the
> Intangible Cultural Heritage of Humanity
> This may be of interest (apologies for any cross-posting):
>
> Yoga Inscribed in 2016 on the UNESCO Representative List of the Intangible
> Cultural Heritage of Humanity
>
> http://www.unesco.org/culture/ich/en/RL/yoga-01163
>
> Best regards to all,
>
> Elizabeth De Michelis
> tinyurl.com/EDM-profile
>
>


-- 
Nagaraj Paturi

Hyderabad, Telangana, INDIA.

Former Senior Professor of Cultural Studies

FLAME School of Communication and FLAME School of  Liberal Education,

(Pune, Maharashtra, INDIA )


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From dcgunkel at gmail.com  Sat Dec  3 16:21:44 2016
From: dcgunkel at gmail.com (Dieter Gunkel)
Date: Sat, 03 Dec 16 17:21:44 +0100
Subject: =?utf-8?Q?[INDOLOGY]_Br=C4=81hma=E1=B9=87oddh=C4=81rako=C5=9Ba?=
Message-ID: <CADVOX35DRFEcm79L9MGP5y_hiOtBPZOCVWGjLco22sN-wJaGeA@mail.gmail.com>

Dear colleagues,

I am trying to find/order a copy of Vishva Bandhu's *Br?hma?oddh?rako?a*,
which was published in 1966 by the Vishveshvaranand Vedic Research
Institute and is listed in the catalog that one can download here on the
VVRI's website: http://vvrinstitute.com/about.html.

Although mention is made on the same website of a Book Agency and Sales
Department, I haven't been able to figure out how to place an order, nor
have I received responses to my emails to the following contact addresses:
info at vvrinstitute.com, vvrinstitute at gmail.com, vvr_institute at yahoo.co.in.

Any help would be much appreciated.

Best wishes,

Dieter Gunkel


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From arlogriffiths at hotmail.com  Sat Dec  3 16:27:01 2016
From: arlogriffiths at hotmail.com (Arlo Griffiths)
Date: Sat, 03 Dec 16 16:27:01 +0000
Subject: =?utf-8?Q?Re:_[INDOLOGY]_Br=C4=81hma=E1=B9=87oddh=C4=81rako=C5=9Ba?=
In-Reply-To: <CADVOX35DRFEcm79L9MGP5y_hiOtBPZOCVWGjLco22sN-wJaGeA@mail.gmail.com>
Message-ID: <HE1PR0801MB17728DC0FC60C1B0218A3836A5810@HE1PR0801MB1772.eurprd08.prod.outlook.com>

Try this: http://www.bibliaimpex.com/index.php?p=sr&Uc=29276&l=0

Biblia Impex<http://www.bibliaimpex.com/index.php?p=sr&Uc=29276&l=0>
www.bibliaimpex.com
Biblia Impex



Best,

Arlo Griffiths


________________________________
From: INDOLOGY <indology-bounces at list.indology.info> on behalf of Dieter Gunkel <dcgunkel at gmail.com>
Sent: Saturday, December 3, 2016 4:21 PM
To: Indology
Subject: [INDOLOGY] Br?hma?oddh?rako?a

Dear colleagues,

I am trying to find/order a copy of Vishva Bandhu's Br?hma?oddh?rako?a, which was published in 1966 by the Vishveshvaranand Vedic Research Institute and is listed in the catalog that one can download here on the VVRI's website: http://vvrinstitute.com/about.html.
Vishveshvaranand Vedic Research Institute<http://vvrinstitute.com/about.html>
vvrinstitute.com
History. The Institute was started by the late Swami Vishveshvaranand and the late Swami Nityanand, at Shantakuti, Shimla, in 1903, for the preparation of a Vedic ...


Although mention is made on the same website of a Book Agency and Sales Department, I haven't been able to figure out how to place an order, nor have I received responses to my emails to the following contact addresses: info at vvrinstitute.com<mailto:info at vvrinstitute.com>, vvrinstitute at gmail.com<mailto:vvrinstitute at gmail.com>, vvr_institute at yahoo.co.in<mailto:vvr_institute at yahoo.co.in>.

Any help would be much appreciated.

Best wishes,

Dieter Gunkel





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From peter.pasedach at googlemail.com  Sat Dec  3 16:54:36 2016
From: peter.pasedach at googlemail.com (Peter Mukunda Pasedach)
Date: Sat, 03 Dec 16 17:54:36 +0100
Subject: PDF of Peterson Report Part 1
Message-ID: <CAE32J=7CtHtG5tW6s7XaUrHz98ZsuJ5D7u01wT1OZVdoV8fdYQ@mail.gmail.com>

Dear all,

may I ask if anybody has a pdf of the "Detailed report of operations
in search of Sanskrit manuscripts in the Bombay Circle" Part 1?
Published as an extra number of the Journal of the Bombay Branch of
the Royal Asiatic Society 1883 16/4 (Biswas Catalogue p. 229-230, but
http://wujastyk.net/mscats/Sanskrit_Catalogues/Biswas%200857%20Poona%20-%20Petersons%20reports/
has only parts 2, 3 and 5.)
I believe that https://catalog.hathitrust.org/Record/008400562 is the
item, but it is not accesible to me apart from a minimal search (which
was positive).

Thanks,

Peter





From mmdesh at umich.edu  Sat Dec  3 18:08:52 2016
From: mmdesh at umich.edu (Madhav Deshpande)
Date: Sat, 03 Dec 16 13:08:52 -0500
Subject: =?utf-8?Q?Re:_[INDOLOGY]_Br=C4=81hma=E1=B9=87oddh=C4=81rako=C5=9Ba?=
In-Reply-To: <CADVOX35DRFEcm79L9MGP5y_hiOtBPZOCVWGjLco22sN-wJaGeA@mail.gmail.com>
Message-ID: <CAB3-dzdGMcAvyDC9fOJ_oi3np6iFfYzXV7Tdxs+J2AwEMH-8cg@mail.gmail.com>

Here is the download link for the pdf of Br?hma?oddh?rako?a edited by
Vishva Bandhu Shastri.  The We-Transfer link should be alive till December
10.

https://we.tl/vTNsReFGsV

Madhav Deshpande

On Sat, Dec 3, 2016 at 11:21 AM, Dieter Gunkel <dcgunkel at gmail.com> wrote:

> Dear colleagues,
>
> I am trying to find/order a copy of Vishva Bandhu's *Br?hma?oddh?rako?a*,
> which was published in 1966 by the Vishveshvaranand Vedic Research
> Institute and is listed in the catalog that one can download here on the
> VVRI's website: http://vvrinstitute.com/about.html.
>
> Although mention is made on the same website of a Book Agency and Sales
> Department, I haven't been able to figure out how to place an order, nor
> have I received responses to my emails to the following contact addresses:
> info at vvrinstitute.com, vvrinstitute at gmail.com, vvr_institute at yahoo.co.in.
>
> Any help would be much appreciated.
>
> Best wishes,
>
> Dieter Gunkel
>
>
>
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> indology-owner at list.indology.info (messages to the list's managing
> committee)
> http://listinfo.indology.info (where you can change your list options or
> unsubscribe)
>


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From james.hartzell at gmail.com  Sat Dec  3 19:22:53 2016
From: james.hartzell at gmail.com (James Hartzell)
Date: Sat, 03 Dec 16 14:22:53 -0500
Subject: =?utf-8?Q?Re:_[INDOLOGY]_Br=C4=81hma=E1=B9=87oddh=C4=81rako=C5=9Ba?=
In-Reply-To: <CAB3-dzdGMcAvyDC9fOJ_oi3np6iFfYzXV7Tdxs+J2AwEMH-8cg@mail.gmail.com>
Message-ID: <CAKA8X40DydQf9nLFGxZ=oXHuT+CbEsjQ1=4uKdNaZeQmP2L3FA@mail.gmail.com>

Thanks very much, Madhav

Cheers
James

On Sat, Dec 3, 2016 at 1:08 PM, Madhav Deshpande <mmdesh at umich.edu> wrote:

> Here is the download link for the pdf of Br?hma?oddh?rako?a edited by
> Vishva Bandhu Shastri.  The We-Transfer link should be alive till December
> 10.
>
> https://we.tl/vTNsReFGsV
>
> Madhav Deshpande
>
> On Sat, Dec 3, 2016 at 11:21 AM, Dieter Gunkel <dcgunkel at gmail.com> wrote:
>
>> Dear colleagues,
>>
>> I am trying to find/order a copy of Vishva Bandhu's *Br?hma?oddh?rako?a*,
>> which was published in 1966 by the Vishveshvaranand Vedic Research
>> Institute and is listed in the catalog that one can download here on the
>> VVRI's website: http://vvrinstitute.com/about.html.
>>
>> Although mention is made on the same website of a Book Agency and Sales
>> Department, I haven't been able to figure out how to place an order, nor
>> have I received responses to my emails to the following contact addresses:
>> info at vvrinstitute.com, vvrinstitute at gmail.com, vvr_institute at yahoo.co.in.
>>
>> Any help would be much appreciated.
>>
>> Best wishes,
>>
>> Dieter Gunkel
>>
>>
>>
>>
>> _______________________________________________
>> INDOLOGY mailing list
>> INDOLOGY at list.indology.info
>> indology-owner at list.indology.info (messages to the list's managing
>> committee)
>> http://listinfo.indology.info (where you can change your list options or
>> unsubscribe)
>>
>
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> indology-owner at list.indology.info (messages to the list's managing
> committee)
> http://listinfo.indology.info (where you can change your list options or
> unsubscribe)
>



-- 
James Hartzell, PhD(2x)
Center for Mind/Brain Sciences (CIMeC)
The University of Trento, Italy
and
Center for Buddhist Studies
Columbia University, USA


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From emstern at verizon.net  Sun Dec  4 03:37:50 2016
From: emstern at verizon.net (Elliot Stern)
Date: Sat, 03 Dec 16 22:37:50 -0500
Subject: [INDOLOGY] PDF of Peterson Report Part 1
In-Reply-To: <mailman.791.1480784120.1735.indology_list.indology.info@list.indology.info>
Message-ID: <75B7B938-D97D-4E90-A4DA-0D1F4C62EB9E@verizon.net>

I have downloaded a file that appears in a Google search. It appears to be what you are looking for.

Detailed Report of Operations in Search of Sanskrit Mss. in the ... <https://books.google.com/books?id=SulDAAAAYAAJ&pg=PA1&lpg=PA1&dq=Detailed+report+of+operations+in+search+of+Sanskrit+manuscripts+in+the+Bombay+Circle&source=bl&ots=FySfU-Gplf&sig=A-d8Yq55vg9MeSfyPZrZKEFQmDI&hl=en&sa=X&ved=0ahUKEwjx6KnoydnQAhXmz4MKHXL4DHwQ6AEIKTAC>
https://books.google.com/books?id=SulDAAAAYAAJ
Peter Peterson <https://www.google.com/search?client=safari&rls=en&tbm=bks&q=inauthor:%22Peter+Peterson%22&sa=X&ved=0ahUKEwjx6KnoydnQAhXmz4MKHXL4DHwQ9AgIKjAC> - 1883 - ?Manuscripts
The operations in search of Sanskrit manuscripts in the Bombay Circle* have been under the joint charge of Professor Bhandorkar and myself since August ?

If you are unable to download this, please respond to me. I should be able to make it available on Dropbox.

Elliot M. Stern
552 South 48th Street
Philadelphia, PA 19143-2029
United States of America
telephone: 215-747-6204
mobile: 267-240-8418
emstern at verizon.net

> On 03 Dec  2016, at 11:54, Peter Mukunda Pasedach via INDOLOGY <indology at list.indology.info> wrote:
> 
> Detailed report of operations
> in search of Sanskrit manuscripts in the Bombay Circle



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From tylerwwilliams at gmail.com  Sun Dec  4 05:46:04 2016
From: tylerwwilliams at gmail.com (Tyler Williams)
Date: Sat, 03 Dec 16 23:46:04 -0600
Subject: [INDOLOGY] Hindi spelling changes and Manaki grammar book
In-Reply-To: <CAPW7aQFCsHp4yDCdyHEFqsz2i8FmqK8Li2-qW56X-=BDFyczRw@mail.gmail.com>
Message-ID: <CAHRgzy3S7JQt6kk9E9_8Y-535nvF9COurrwY8AGUPS+U9YYNBA@mail.gmail.com>

Dear Harry,

This is an interesting question; some of the variations in spelling date
all the way back to attempts at standardizing the language that came about
in the last decades of the 19th century and the early decades of the 20th.
Some of the greatest philologists of the Hindi tradition, such as
Hazariprasad Dvivedi, weighed in on aspects of spelling. Grammar manuals
from different periods and by different authors offer varying rules in this
regard (and do not follow any type of regional distinctions, as far as I
know). It would be interesting to find out whether anyone has actually done
a historical study of these rules and their development.

All best,
Tyler



On Fri, Dec 2, 2016 at 9:23 PM, Harry Spier <hspier.muktabodha at gmail.com>
wrote:

> Thank you Dick,
>
> You've made it much clearer.  What is the source of these variations in
> spelling the Govt. is trying to standardize, Are these regional variations?
>
>
> Harry Spier
>
> On Fri, Dec 2, 2016 at 7:45 AM, Dick Plukker <d.plukker at inter.nl.net>
> wrote:
>
>> Dear Harry Spier,
>>
>> I am afraid I don?t know the Manak Hindi grammar book you mentioned, but
>> the most recent (2016) publication (in Hindi) of the Central Hindi
>> Directorate (of the Ministry of Human Resource Development), *Standardization
>> of Devanagari Script and Hindi Spelling*, says on p. 30, par. 3.13 (on
>> the euphonic glides ya and va) that in cases where the use of ya is
>> optional (jhuk?ye or jhuk?e) the spelling with the glide is to be avoided.
>> The same rule was formulated in earlier publications of the Directorate,
>> already in the sixties of the previous century.
>>
>> It is not a spelling reform, but rather an attempt from the side of the
>> government to standardize the spelling of Hindi.
>>
>> The booklet can be downloaded for free at:
>>
>> http://hindinideshalaya.nic.in/hindi/schemeofpublication/
>> FinalDevnagriLipi_05-07-2016.pdf
>>
>> Yours,
>>
>> Dick Plukker
>> Op 2-12-2016 om 09:14 schreef Harry Spier:
>>
>> Dear list members,
>>
>> I've been asked a question about a Hindi spelling change and I'm not a
>> Hindi speaker so any help would be greatly appreciated.
>>
>> I've been told that the Manaki Hindi grammar book rule 2.13.1 says to
>> change the spelling of ?ye to ?e in Hindi words.
>>
>>  And the example I've been given is jhuk?ye should be spelled jhukh?e
>>
>> I've been asked what this is about.
>> Is this a spelling modernization or  some kind of official spelling
>> reform?
>> Or two different types of Hindi spelling like British english and
>> Amarican english?
>> Are there other spelling changes prescribed in the Manaki Hindi grammar
>> book?
>> What is the Manaki Hindi grammar?  Does it have some kind of special
>> status.
>>
>> Thanks,
>> Harry Spier
>>
>>
>> _______________________________________________
>> INDOLOGY mailing listINDOLOGY at list.indology.infoindology-owner@list.indology.info (messages to the list's managing committee)http://listinfo.indology.info (where you can change your list options or unsubscribe)
>>
>>
>>
>> _______________________________________________
>> INDOLOGY mailing list
>> INDOLOGY at list.indology.info
>> indology-owner at list.indology.info (messages to the list's managing
>> committee)
>> http://listinfo.indology.info (where you can change your list options or
>> unsubscribe)
>>
>
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> indology-owner at list.indology.info (messages to the list's managing
> committee)
> http://listinfo.indology.info (where you can change your list options or
> unsubscribe)
>


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From peter.pasedach at googlemail.com  Sun Dec  4 07:04:11 2016
From: peter.pasedach at googlemail.com (Peter Mukunda Pasedach)
Date: Sun, 04 Dec 16 08:04:11 +0100
Subject: [INDOLOGY] PDF of Peterson Report Part 1
In-Reply-To: <75B7B938-D97D-4E90-A4DA-0D1F4C62EB9E@verizon.net>
Message-ID: <CAE32J=5DjwDuXPA-MncYLtwvdn7F3qwOYnvLh5hFaG2-CVrzNQ@mail.gmail.com>

Dear Elliot,

unfortunately the link you sent me doesn't give me access to this book
either, so I would be thankful if you could send me your file via
dropbox.

I have also sent a message to the Hathi Trust that this book appears
to be out of copyright, so that they should make it accessible to
people, let's see if that happens, and probably our AAI library here
in Hamburg has a physical copy of it, which however is kept in an
external storage facility from which I ordered it yesterday evening,
but it would take about a week to arrive.

Thanks,

Peter

On Sun, Dec 4, 2016 at 4:37 AM, Elliot Stern <emstern at verizon.net> wrote:
> I have downloaded a file that appears in a Google search. It appears to be
> what you are looking for.
>
> Detailed Report of Operations in Search of Sanskrit Mss. in the ...
>
> https://books.google.com/books?id=SulDAAAAYAAJ
> Peter Peterson - 1883 - ?Manuscripts
> The operations in search of Sanskrit manuscripts in the Bombay Circle* have
> been under the joint charge of Professor Bhandorkar and myself since August
> ?
>
> If you are unable to download this, please respond to me. I should be able
> to make it available on Dropbox.
>
> Elliot M. Stern
> 552 South 48th Street
> Philadelphia, PA 19143-2029
> United States of America
> telephone: 215-747-6204
> mobile: 267-240-8418
> emstern at verizon.net
>
> On 03 Dec  2016, at 11:54, Peter Mukunda Pasedach via INDOLOGY
> <indology at list.indology.info> wrote:
>
> Detailed report of operations
> in search of Sanskrit manuscripts in the Bombay Circle
>
>





From nick.allen at anthro.ox.ac.uk  Sun Dec  4 18:50:37 2016
From: nick.allen at anthro.ox.ac.uk (Nick Allen)
Date: Sun, 04 Dec 16 18:50:37 +0000
Subject: [INDOLOGY] Georges Dumezil's Tripartite Ideology text
Message-ID: <8A534CD53212664AB4A002278D05EBFBD0B7947B@MBX10.ad.oak.ox.ac.uk>

As one of the relatively small number of would-be continuators of Dum?zil?s work, I am always delighted when an eminent Indologist such as Jan Houben expresses interest in the great comparativist. But, in my view, things have moved on since the days when Dum?zil was arguing with Brough (and others). While he established, I think, that our sources contain a great deal of seldom-recognised Indo-European cultural heritage (complementing the well-recognised linguistic heritage), his theory of IE ideology, as expressed in trifunctionalism, is increasingly recognised as too narrow. He himself explicitly denied that the three functions exhausted the ideology, but he did not succeed in systematising what lies outside them.

Dum?zil saw his mature work as starting in 1938 with a paper comparing the hierarchy of the three twice-born varn?as with that of three Roman priests, the flamines maiores.  But the comparison could have been more inclusive. The triad of flamens stands in the middle of the five-member ordo sacerdotum, which opens with the rex sacrorum and ends with the pontifex maximus. The myth of origin of Hindu society in RV 10.90 opens with the undivided body of Purus?a and, after dealing with the twice-born categories, ends with the ??dras. Comparison of the two pentads suggests an alternative view of IE ideology: if one omits sovereignty from the definition of the first function, one glimpses the possibility of developing a systematic approach to IE ideology that subsumes Dum?zil?s and circumvents some of the objections to it.

This is what I have been attempting over the last 25 or 30 years.

Nick

Dr N.J. Allen
ISCA, 51 Banbury Road,
Oxford OX2 6PE, UK
http://www.anthro.ox.ac.uk/?id=1130


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From dipak.d2004 at gmail.com  Mon Dec  5 02:44:20 2016
From: dipak.d2004 at gmail.com (Dipak Bhattacharya)
Date: Mon, 05 Dec 16 08:14:20 +0530
Subject: [INDOLOGY] Georges Dumezil's Tripartite Ideology text
In-Reply-To: <8A534CD53212664AB4A002278D05EBFBD0B7947B@MBX10.ad.oak.ox.ac.uk>
Message-ID: <CABEB9qKw_o_=VHi8icDBBTWvvWKKVidt-iv_hzeiLg-dFdAtTQ@mail.gmail.com>

Just for the sake of information: the number four as a mythologicsl
number was extensively treated by the present writer between 1977 and
1980. 'The orrigin of the catuskaaya doctrine' Journal of research,
Visva Bharati University, 1976; 'Catuskaaya in the Mantranaya'' ibid
1977; 'The doctrine of four in the early Upanisads and some connected
problems' Journal of Indian Philosophy,Dordrecht 1978, 'The scheme of
four in early Buddhism' Bharati Bhanam  (VIJ) Panjab University, 1980.
The occurrence of mythological numbers was also treated in 'The Hotr
formulae in the Agnyadheya and the model myth of the Vedic sacrifice'
VIJMarch 1978
Best
DB

On Mon, Dec 5, 2016 at 12:20 AM, Nick Allen <nick.allen at anthro.ox.ac.uk> wrote:
> As one of the relatively small number of would-be continuators of Dum?zil?s
> work, I am always delighted when an eminent Indologist such as Jan Houben
> expresses interest in the great comparativist. But, in my view, things have
> moved on since the days when Dum?zil was arguing with Brough (and others).
> While he established, I think, that our sources contain a great deal of
> seldom-recognised Indo-European cultural heritage (complementing the
> well-recognised linguistic heritage), his theory of IE ideology, as
> expressed in trifunctionalism, is increasingly recognised as too narrow. He
> himself explicitly denied that the three functions exhausted the ideology,
> but he did not succeed in systematising what lies outside them.
>
> Dum?zil saw his mature work as starting in 1938 with a paper comparing the
> hierarchy of the three twice-born varn?as with that of three Roman priests,
> the flamines maiores.  But the comparison could have been more inclusive.
> The triad of flamens stands in the middle of the five-member ordo
> sacerdotum, which opens with the rex sacrorum and ends with the pontifex
> maximus. The myth of origin of Hindu society in RV 10.90 opens with the
> undivided body of Purus?a and, after dealing with the twice-born categories,
> ends with the ??dras. Comparison of the two pentads suggests an alternative
> view of IE ideology: if one omits sovereignty from the definition of the
> first function, one glimpses the possibility of developing a systematic
> approach to IE ideology that subsumes Dum?zil?s and circumvents some of the
> objections to it.
>
> This is what I have been attempting over the last 25 or 30 years.
>
> Nick
>
> Dr N.J. Allen
> ISCA, 51 Banbury Road,
> Oxford OX2 6PE, UK
> http://www.anthro.ox.ac.uk/?id=1130
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> indology-owner at list.indology.info (messages to the list's managing
> committee)
> http://listinfo.indology.info (where you can change your list options or
> unsubscribe)





From alessandro.battistini at uniroma1.it  Mon Dec  5 11:24:30 2016
From: alessandro.battistini at uniroma1.it (Alessandro Battistini)
Date: Mon, 05 Dec 16 12:24:30 +0100
Subject: [INDOLOGY] RORI Jodhpur
Message-ID: <CA+vafgS+JwwG8mX5-V5_g1w_xhXO+GpKrdb23XUyqh0=67mddA@mail.gmail.com>

Dear All,

Does any of you have a reliable contact in Jodhpur (Rajasthan Oriental
Research Institute) to help me getting a couple of manuscript scans? I was
there in 2014 and had no problems, but at the moment I am receiving no
answer from the Director (whom I have tried to contact through the
website). Thank you.

Best,

Alessandro Battistini
Gonda fellow, IIAS Leiden


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From hr at ivs.edu  Mon Dec  5 20:52:29 2016
From: hr at ivs.edu (Howard Resnick)
Date: Mon, 05 Dec 16 15:52:29 -0500
Subject: [INDOLOGY] Divine law
Message-ID: <ACF72BFD-AEB5-4DCF-B0ED-2491E6EAFE6A@ivs.edu>

In the following lecture at Harvard Divinity, https://www.youtube.com/watch?v=2FL-RQpbYiQ <https://www.youtube.com/watch?v=2FL-RQpbYiQ> we find the claim that the notion of divine law originates in ancient Greek and Jewish traditions, with the following difference:

Greeks traced the divinity of divine law to its intrinsic objectivy, universality, and immutability.

Jewish law claims that divine law is divine because it expresses the will of God.

My question: do we find a clear notion of divine law in, say, the Rg Veda? If so, how does it compare with the two notions cited above? And how does it evolve or transform over time?

Thanks!
Howard


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From nagarajpaturi at gmail.com  Tue Dec  6 04:18:53 2016
From: nagarajpaturi at gmail.com (Nagaraj Paturi)
Date: Tue, 06 Dec 16 09:48:53 +0530
Subject: [INDOLOGY] Divine law
In-Reply-To: <ACF72BFD-AEB5-4DCF-B0ED-2491E6EAFE6A@ivs.edu>
Message-ID: <CAJGj9eYyoneAVAs+Onx4kDHgZmgi-bV-R3jV5UahvutE5DbYgA@mail.gmail.com>

*DHARMA ? Studies in its Semantic, Cultural and Religious History: Edited
by Patrick Olivelle; *

On Tue, Dec 6, 2016 at 2:22 AM, Howard Resnick <hr at ivs.edu> wrote:

> In the following lecture at Harvard Divinity, https://www.youtube.
> com/watch?v=2FL-RQpbYiQ we find the claim that the notion of divine law
> originates in ancient Greek and Jewish traditions, with the following
> difference:
>
> Greeks traced the divinity of divine law to its intrinsic objectivy,
> universality, and immutability.
>
> Jewish law claims that divine law is divine because it expresses the will
> of God.
>
> My question: do we find a clear notion of divine law in, say, the Rg Veda?
> If so, how does it compare with the two notions cited above? And how does
> it evolve or transform over time?
>
> Thanks!
> Howard
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> indology-owner at list.indology.info (messages to the list's managing
> committee)
> http://listinfo.indology.info (where you can change your list options or
> unsubscribe)
>



-- 
Nagaraj Paturi

Hyderabad, Telangana, INDIA.

Former Senior Professor of Cultural Studies

FLAME School of Communication and FLAME School of  Liberal Education,

(Pune, Maharashtra, INDIA )


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From nagarajpaturi at gmail.com  Tue Dec  6 04:45:06 2016
From: nagarajpaturi at gmail.com (Nagaraj Paturi)
Date: Tue, 06 Dec 16 10:15:06 +0530
Subject: [INDOLOGY] Divine law
In-Reply-To: <CAJGj9eYyoneAVAs+Onx4kDHgZmgi-bV-R3jV5UahvutE5DbYgA@mail.gmail.com>
Message-ID: <CAJGj9eaRtyfO8MkSOnb29sgtO15P=WrnqwKNXmJLZDFraPyT=Q@mail.gmail.com>

Books on r?ta should also be useful.

Heckaman, C. (1979). *Toward a Comprehensive Understanding of Rta in the Rg
Veda*. Master's Thesis: McMaster University.

Ramakrishna, G. (1965). "Origin and Growth of the Concept of *?ta* in Vedic
Literature". Doctoral Dissertation: University of Mysore.

Premnath, D. N. (1994). "The Concepts of *?ta* and *Maat*: A Study in
Comparison" in: *Biblical Interpretation: A Journal of Contemporary
Approaches*, Volume 2, Number 3, pp. 325?339.

On Tue, Dec 6, 2016 at 9:48 AM, Nagaraj Paturi <nagarajpaturi at gmail.com>
wrote:

> *DHARMA ? Studies in its Semantic, Cultural and Religious History: Edited
> by Patrick Olivelle; *
>
> On Tue, Dec 6, 2016 at 2:22 AM, Howard Resnick <hr at ivs.edu> wrote:
>
>> In the following lecture at Harvard Divinity, https://www.youtube.
>> com/watch?v=2FL-RQpbYiQ we find the claim that the notion of divine law
>> originates in ancient Greek and Jewish traditions, with the following
>> difference:
>>
>> Greeks traced the divinity of divine law to its intrinsic objectivy,
>> universality, and immutability.
>>
>> Jewish law claims that divine law is divine because it expresses the will
>> of God.
>>
>> My question: do we find a clear notion of divine law in, say, the Rg
>> Veda? If so, how does it compare with the two notions cited above? And how
>> does it evolve or transform over time?
>>
>> Thanks!
>> Howard
>>
>> _______________________________________________
>> INDOLOGY mailing list
>> INDOLOGY at list.indology.info
>> indology-owner at list.indology.info (messages to the list's managing
>> committee)
>> http://listinfo.indology.info (where you can change your list options or
>> unsubscribe)
>>
>
>
>
> --
> Nagaraj Paturi
>
> Hyderabad, Telangana, INDIA.
>
> Former Senior Professor of Cultural Studies
>
> FLAME School of Communication and FLAME School of  Liberal Education,
>
> (Pune, Maharashtra, INDIA )
>
>
>
>



-- 
Nagaraj Paturi

Hyderabad, Telangana, INDIA.

Former Senior Professor of Cultural Studies

FLAME School of Communication and FLAME School of  Liberal Education,

(Pune, Maharashtra, INDIA )


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From drdj at austin.utexas.edu  Tue Dec  6 16:34:49 2016
From: drdj at austin.utexas.edu (Donald R Davis)
Date: Tue, 06 Dec 16 16:34:49 +0000
Subject: [INDOLOGY] Ingalls Harivamsa Article
Message-ID: <CY1PR06MB18035EF189CD527B744DDE5E8C820@CY1PR06MB1803.namprd06.prod.outlook.com>

Dear Colleagues,

Our library?s copy of the Me?langes d'indianisme a? la me?moire de Louis Renou (1968) is lost and I would like to get a copy of Daniel Ingalls? article ?The Harivamsa as a Mahakavya,? pp.381-94.  Any chance a good soul on the list has a copy to send to me privately?

Thanks in advance,

Don Davis
Dept of Asian Studies
University of Texas at Austin


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From drdj at austin.utexas.edu  Tue Dec  6 16:42:33 2016
From: drdj at austin.utexas.edu (Donald R Davis)
Date: Tue, 06 Dec 16 16:42:33 +0000
Subject: [INDOLOGY] Ingalls Harivamsa Article
In-Reply-To: <CY1PR06MB18035EF189CD527B744DDE5E8C820@CY1PR06MB1803.namprd06.prod.outlook.com>
Message-ID: <CY1PR06MB1803D99F329CB60C38628BE58C820@CY1PR06MB1803.namprd06.prod.outlook.com>

Got it! Thanks to Madhav Deshpande.

Best, Don

From: INDOLOGY [mailto:indology-bounces at list.indology.info] On Behalf Of Donald R Davis
Sent: Tuesday, December 6, 2016 10:35 AM
To: Indology <indology at list.indology.info>
Subject: [INDOLOGY] Ingalls Harivamsa Article

Dear Colleagues,

Our library?s copy of the Me?langes d'indianisme a? la me?moire de Louis Renou (1968) is lost and I would like to get a copy of Daniel Ingalls? article ?The Harivamsa as a Mahakavya,? pp.381-94.  Any chance a good soul on the list has a copy to send to me privately?

Thanks in advance,

Don Davis
Dept of Asian Studies
University of Texas at Austin


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From andra.kleb at gmail.com  Tue Dec  6 18:24:06 2016
From: andra.kleb at gmail.com (Andrey Klebanov)
Date: Wed, 07 Dec 16 03:24:06 +0900
Subject: =?utf-8?Q?[INDOLOGY]_(article_on)_the_ma=E1=B9=85galav=C4=81da?=
Message-ID: <CBAC2237-875C-4314-9D3B-BD9C9554EA23@googlemail.com>

Dear members of the list, 

I would be very thankful if anyone would be able to share a pdf of the following article (mentioned in Minkowski?s contribution to the ??str?rambha-volume):
V. Varadhachari ?A note on the ma?galav?da of the Ny?ya-Vai?e?ika school?, Adyar Library Bulletin 26 (1962) 28-35
As far as I could see, the concerned volume of the bulletin is lacking from the DLI.

In fact, I would be most thankful for any further bibliographic reference to the above topic as well. 

thanks a lot in advance, 

Andrey  




From gthomgt at gmail.com  Tue Dec  6 20:46:04 2016
From: gthomgt at gmail.com (George Thompson)
Date: Tue, 06 Dec 16 15:46:04 -0500
Subject: [INDOLOGY] Mayrhofer's EWA
Message-ID: <CAP1Y1zsjZO8HGSpUXPuh+V4Z_440DXmXSgWsixNj746wdkpU_Q@mail.gmail.com>

Dear List,

In a recent paper that I have written I discuss the verbal root mimaati2
'bellows, roars, bleats', etc. In a footnote I cite Mayrhofer's EWA on this
root.  The copy editor wants a full citation, which includes page number.
Unfortunately my set of EWA is temporarily in a storage unit and I don't
have easy access to it.

This verbal root would be in the second volume of EWA, of course.  Could
some kind member who has EWA at hand please tell the page where this root
is discussed?  I am dealing with a very ardent copy editor who is
unfamiliar with our Vedic short references to standard works.

Copy editors!

Thank you all in advance,

George


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From mmdesh at umich.edu  Tue Dec  6 20:59:53 2016
From: mmdesh at umich.edu (Madhav Deshpande)
Date: Tue, 06 Dec 16 15:59:53 -0500
Subject: [INDOLOGY] Mayrhofer's EWA
In-Reply-To: <CAP1Y1zsjZO8HGSpUXPuh+V4Z_440DXmXSgWsixNj746wdkpU_Q@mail.gmail.com>
Message-ID: <CAB3-dzezw2Cs5kTe5AUPxkGPP3ovCn9sGo20_zhDDjoBw+9Oig@mail.gmail.com>

Hello George,

     See the attached pages.  Does that help you?

Madhav

On Tue, Dec 6, 2016 at 3:46 PM, George Thompson <gthomgt at gmail.com> wrote:

> Dear List,
>
> In a recent paper that I have written I discuss the verbal root mimaati2
> 'bellows, roars, bleats', etc. In a footnote I cite Mayrhofer's EWA on this
> root.  The copy editor wants a full citation, which includes page number.
> Unfortunately my set of EWA is temporarily in a storage unit and I don't
> have easy access to it.
>
> This verbal root would be in the second volume of EWA, of course.  Could
> some kind member who has EWA at hand please tell the page where this root
> is discussed?  I am dealing with a very ardent copy editor who is
> unfamiliar with our Vedic short references to standard works.
>
> Copy editors!
>
> Thank you all in advance,
>
> George
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> indology-owner at list.indology.info (messages to the list's managing
> committee)
> http://listinfo.indology.info (where you can change your list options or
> unsubscribe)
>


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From jpo at austin.utexas.edu  Tue Dec  6 21:00:03 2016
From: jpo at austin.utexas.edu (Olivelle, J P)
Date: Tue, 06 Dec 16 21:00:03 +0000
Subject: [INDOLOGY] Mayrhofer's EWA
In-Reply-To: <CAP1Y1zsjZO8HGSpUXPuh+V4Z_440DXmXSgWsixNj746wdkpU_Q@mail.gmail.com>
Message-ID: <C0F8EE27-E310-493C-8B71-26DECACE5E8E@austin.utexas.edu>

George: the page numbers are 638?639.

Patrick



> On Dec 6, 2016, at 2:46 PM, George Thompson <gthomgt at gmail.com> wrote:
> 
> Dear List,
> 
> In a recent paper that I have written I discuss the verbal root mimaati2 'bellows, roars, bleats', etc. In a footnote I cite Mayrhofer's EWA on this root.  The copy editor wants a full citation, which includes page number.  Unfortunately my set of EWA is temporarily in a storage unit and I don't have easy access to it. 
> 
> This verbal root would be in the second volume of EWA, of course.  Could some kind member who has EWA at hand please tell the page where this root is discussed?  I am dealing with a very ardent copy editor who is unfamiliar with our Vedic short references to standard works.
> 
> Copy editors!
> 
> Thank you all in advance,
> 
> George
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> indology-owner at list.indology.info (messages to the list's managing committee)
> http://listinfo.indology.info (where you can change your list options or unsubscribe)





From mattdmilligan at gmail.com  Tue Dec  6 22:10:22 2016
From: mattdmilligan at gmail.com (Matthew Milligan)
Date: Tue, 06 Dec 16 17:10:22 -0500
Subject: [INDOLOGY] Sri Lankan epigraphy query
Message-ID: <E788CD28-8D91-4C77-82E6-672283B1EC64@gmail.com>

Dear Indology,

I would humbly like to solicit a request for any available digital resources for Sri Lankan epigraphy. Presently, I am traveling and also affiliated with a small school with a small library that has very limited reach so acquiring even the most basic of texts (such as issues of the Epigraphia Zeylanica, Paranavitana?s ?Inscriptions of Ceylon? etc.) is extremely difficult, even if they are out of copyright. I would be most grateful to be pointed to any hidden corner of the vast internet. I have already acquired E. M?ller?s ?Ancient Inscriptions in Ceylon? from archive.org in free PDF form. I suspect there are other digital repositories that I have not yet found or considered.

 

Thank you very much in advance ?

 

Yours,

Matt

 

Dr. Matthew D. Milligan
Lecturer of Buddhism
Georgia College & State University

?Be a thinker, not a stinker.? - Apollo Creed

mattdmilligan at gmail.com 

 



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From nagarajpaturi at gmail.com  Wed Dec  7 05:07:57 2016
From: nagarajpaturi at gmail.com (Nagaraj Paturi)
Date: Wed, 07 Dec 16 10:37:57 +0530
Subject: [INDOLOGY] Divine law
In-Reply-To: <CAJGj9eaRtyfO8MkSOnb29sgtO15P=WrnqwKNXmJLZDFraPyT=Q@mail.gmail.com>
Message-ID: <CAJGj9ebu6_9fw34zhmtg+VSOMGtDM+px=nnhaD6EHV7PpzxAeg@mail.gmail.com>

A few points to ponder in this connection;

1. The word 'divine' used in the talk, seems to have IE connection with the
Vedic word 'div'. What is the biblical Hebrew word kept in mind here? How
does that word compare with the Greek (?) 'divine'(?)

2. Greek 'divine' (?) might have had to do with the polytheistic divine
realm of the Greek worldview or it might just mean 'not man-made' (The
latter view connects well with the idea of 'natural law' of the Greeks that
is known to have travelled into Theology and Hegelian and other modern
philosophies.)

3. What is the biblical Hebrew word for 'law' kept in mind here? How does
it compare with the Greek word for 'law'?

4. On the Vedic side, whether Rta was viewed as essentially  a 'div' or
aadhidaivika entity or not is what relates to your question. But that Rta
was viewed as 'not man made' but as the one that IS THERE, is settled
'naturally' is evident from both the yougika, rooDha (Veda
prayOgAdhArita) meanings of the word is evident from its use in the Veda.

5. That Dharma was also taken as not man-made and that books codifying
Dharma also claimed to be articulating the 'non-man-made' Dharma is also
well known.

6. Rta- Dharma, Rta- Satya relations etc. are all already widely discussed
in ancient Sanskrit and modern Indological literature.

7. Your current interest Mahabharata has huge repeated discussions on
these. In Udyogaparva, Krishna clearly says Dharma and Satya can
restore themselves (are restored by Daiva ) irrespective of whether those
competent to alleviate the damage to them, carry out that responsibility or
not.

8. Bhartrihari says in vAkyapadIyam that all beings know Dharma by
intuition.



On Tue, Dec 6, 2016 at 10:15 AM, Nagaraj Paturi <nagarajpaturi at gmail.com>
wrote:

> Books on r?ta should also be useful.
>
> Heckaman, C. (1979). *Toward a Comprehensive Understanding of Rta in the
> Rg Veda*. Master's Thesis: McMaster University.
>
> Ramakrishna, G. (1965). "Origin and Growth of the Concept of *?ta* in
> Vedic Literature". Doctoral Dissertation: University of Mysore.
>
> Premnath, D. N. (1994). "The Concepts of *?ta* and *Maat*: A Study in
> Comparison" in: *Biblical Interpretation: A Journal of Contemporary
> Approaches*, Volume 2, Number 3, pp. 325?339.
>
> On Tue, Dec 6, 2016 at 9:48 AM, Nagaraj Paturi <nagarajpaturi at gmail.com>
> wrote:
>
>> *DHARMA ? Studies in its Semantic, Cultural and Religious History: Edited
>> by Patrick Olivelle; *
>>
>> On Tue, Dec 6, 2016 at 2:22 AM, Howard Resnick <hr at ivs.edu> wrote:
>>
>>> In the following lecture at Harvard Divinity, https://www.youtube.
>>> com/watch?v=2FL-RQpbYiQ we find the claim that the notion of divine law
>>> originates in ancient Greek and Jewish traditions, with the following
>>> difference:
>>>
>>> Greeks traced the divinity of divine law to its intrinsic objectivy,
>>> universality, and immutability.
>>>
>>> Jewish law claims that divine law is divine because it expresses the
>>> will of God.
>>>
>>> My question: do we find a clear notion of divine law in, say, the Rg
>>> Veda? If so, how does it compare with the two notions cited above? And how
>>> does it evolve or transform over time?
>>>
>>> Thanks!
>>> Howard
>>>
>>> _______________________________________________
>>> INDOLOGY mailing list
>>> INDOLOGY at list.indology.info
>>> indology-owner at list.indology.info (messages to the list's managing
>>> committee)
>>> http://listinfo.indology.info (where you can change your list options
>>> or unsubscribe)
>>>
>>
>>
>>
>> --
>> Nagaraj Paturi
>>
>> Hyderabad, Telangana, INDIA.
>>
>> Former Senior Professor of Cultural Studies
>>
>> FLAME School of Communication and FLAME School of  Liberal Education,
>>
>> (Pune, Maharashtra, INDIA )
>>
>>
>>
>>
>
>
>
> --
> Nagaraj Paturi
>
> Hyderabad, Telangana, INDIA.
>
> Former Senior Professor of Cultural Studies
>
> FLAME School of Communication and FLAME School of  Liberal Education,
>
> (Pune, Maharashtra, INDIA )
>
>
>
>



-- 
Nagaraj Paturi

Hyderabad, Telangana, INDIA.

Former Senior Professor of Cultural Studies

FLAME School of Communication and FLAME School of  Liberal Education,

(Pune, Maharashtra, INDIA )


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From alessandro.battistini at uniroma1.it  Wed Dec  7 11:43:31 2016
From: alessandro.battistini at uniroma1.it (Alessandro Battistini)
Date: Wed, 07 Dec 16 12:43:31 +0100
Subject: =?utf-8?Q?Re:_[INDOLOGY]_(article_on)_the_ma=E1=B9=85galav=C4=81da?=
In-Reply-To: <CBAC2237-875C-4314-9D3B-BD9C9554EA23@googlemail.com>
Message-ID: <CA+vafgTqvvP0Vk9T3J5v3hNBKaZGHB7O+bGhnbkvch-Wh_q3Eg@mail.gmail.com>

Sar,

Here
<https://www.dropbox.com/s/6h2firlsnipu85j/Note%20on%20the%20ma%E1%B9%85galav%C4%81da.pdf?dl=0>
you can find the requested article. Hope other members of the list may find
it useful.
Best

Alessandro Battistini
Gonda fellow, IIAS Leiden

2016-12-06 19:24 GMT+01:00 Andrey Klebanov <andra.kleb at gmail.com>:

> Dear members of the list,
>
> I would be very thankful if anyone would be able to share a pdf of the
> following article (mentioned in Minkowski?s contribution to the
> ??str?rambha-volume):
> V. Varadhachari ?A note on the ma?galav?da of the Ny?ya-Vai?e?ika school?,
> Adyar Library Bulletin 26 (1962) 28-35
> As far as I could see, the concerned volume of the bulletin is lacking
> from the DLI.
>
> In fact, I would be most thankful for any further bibliographic reference
> to the above topic as well.
>
> thanks a lot in advance,
>
> Andrey
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> indology-owner at list.indology.info (messages to the list's managing
> committee)
> http://listinfo.indology.info (where you can change your list options or
> unsubscribe)


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From andra.kleb at gmail.com  Wed Dec  7 12:51:47 2016
From: andra.kleb at gmail.com (andra.kleb at gmail.com)
Date: Wed, 07 Dec 16 21:51:47 +0900
Subject: =?utf-8?Q?Re:_[INDOLOGY]_(article_on)_the_ma=E1=B9=85galav=C4=81da?=
In-Reply-To: <CA+vafgTqvvP0Vk9T3J5v3hNBKaZGHB7O+bGhnbkvch-Wh_q3Eg@mail.gmail.com>
Message-ID: <F065ABD2-2B08-4667-9EC8-72905E6E0BD2@gmail.com>

Dear Ale,

Thank you so very very much for your help!!!!! 
A

Sent from my iPad

> On 7 Dec 2016, at 20:43, Alessandro Battistini <alessandro.battistini at uniroma1.it> wrote:
> 
> Sar,
> 
> Here you can find the requested article. Hope other members of the list may find it useful.
> Best
> 
> Alessandro Battistini
> Gonda fellow, IIAS Leiden
> 
> 2016-12-06 19:24 GMT+01:00 Andrey Klebanov <andra.kleb at gmail.com>:
>> Dear members of the list,
>> 
>> I would be very thankful if anyone would be able to share a pdf of the following article (mentioned in Minkowski?s contribution to the ??str?rambha-volume):
>> V. Varadhachari ?A note on the ma?galav?da of the Ny?ya-Vai?e?ika school?, Adyar Library Bulletin 26 (1962) 28-35
>> As far as I could see, the concerned volume of the bulletin is lacking from the DLI.
>> 
>> In fact, I would be most thankful for any further bibliographic reference to the above topic as well.
>> 
>> thanks a lot in advance,
>> 
>> Andrey
>> _______________________________________________
>> INDOLOGY mailing list
>> INDOLOGY at list.indology.info
>> indology-owner at list.indology.info (messages to the list's managing committee)
>> http://listinfo.indology.info (where you can change your list options or unsubscribe)
> 


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From veerankp at gmail.com  Wed Dec  7 15:33:46 2016
From: veerankp at gmail.com (Veeranarayana Pandurangi)
Date: Wed, 07 Dec 16 21:03:46 +0530
Subject: =?utf-8?Q?[INDOLOGY]_New_publication:_=E2=80=9CChitranaishadham:_The_picturesque_tale_of_King_Nala=E2=80=9D?=
Message-ID: <CAPnSTeiv9kKS1iybrbE_PNN=N9KSLza-E9-Gcc5dB6Y9-9ce=A@mail.gmail.com>

dear all
I am forwarding the book publication announcement of my friend  Dr.
Shankar,

---------- Forwarded message ----------
From: Nityanand Misra <nmisra at gmail.com>
Date: 6 December 2016 at 18:28
Subject: New publication: ?Chitranaishadham: The picturesque tale of King
Nala?


Please find below details of a newly published work of Dr. Shankar
Rajaraman. Please pass the details on to those who may be interested.

*Book Details*
Title: Chitranaishadham*?*The picturesque tale of King Nala
Title in IAST: *Citranai?adham: The picturesque tale of King Nala*
Description: *Citranai?adham* is a first-of-its-kind Sanskrit short poem (
*kha??ak?vya*)?a picture-poem (*citrak?vya*) composed entirely in the
zig-zag *gom?trikabandha* pattern. The work in four cantos ?paints? the
narrative of Nala and Damayant??s romance and wedding from the
*Nalop?khy?na* of the *Mah?bh?rata*. The hero and heroine, made to fall in
love by a celestial swan, are united in matrimony despite the deities?
attempts to deceive them. The work is a fascinating example of constrained
writing.
Language: Sanskrit, with Hindi and English translations
Author: Dr. Shankar Rajaraman
English translation: Dr. Shankar Rajaraman
Hindi translation: Ankur Nagpal
Foreword: Dr. Balram Shukla
Book design and typesetting: Nityanand Misra
Cover art: Raja Ravi Varma (1848?1906), retouched
Publisher: Niraamaya Publishing, Mumbai
ISBN-13: 978-81-931144-2-1
ISBN-10: 81-931144-2-6
Book type: Paperback
Binding: Perfect binding with section sewing
Book size: Metric demy 8vo (138 mm x 216 mm)
Number of pages: 120 (viii + 112)
Inside paper: 80 gsm acid-free natural shade maplitho paper
Cover paper: 300 gsm Sinar art paper
Finishing: Matte thermal lamination on outside cover
Weight: Approx 150 grams
Price: INR 200 in India, USD 6 outside India (excluding shipping).

*Sample pages*
Online reading: Click here
<https://www.academia.edu/30272440/Citranai?adham_The_picturesque_tale_of_King_Nala>
Downloadable PDF: Click here
<https://www.academia.edu/attachments/50739003/download_file>

*Availability in India*
Online: Available from Amazon India <http://www.amazon.in/dp/8193114426> and
the publisher?s website <http://www.npsbooks.com/chitranaishadham>
Directly from the author: Contact Dr. Shankar Rajaraman in Bengaluru

*Availability outside India*
Please get in touch with the publisher <http://www.npsbooks.com/aboutus>.

*Praise for the book*

*?**Following the great classical Sanskrit poets who incorporated a citra
(specialized geometric forms of wording) section in epics like
?i?up?lavadha and Nai?adh?yacarita, Dr. Shankar Rajaraman has composed the
beautiful Citranai?adham, not only retelling the classical story of Nala
and Damayant?, but also displaying his poetic prowess through the use of
yamaka and gom?trik?bandha forms in his poetic narration. I congratulate
him, and hope that he will continue producing more such beautiful poetic
creations.?*
*?*Prof. Madhav Deshpande
(Professor of South Asian Literature and Linguistics,
University of Michigan,
Author of 15 books and 150+ papers)

??????????????? ??????? ??????????
???????????? ???????? ????????
???? ?????????????????????????
???????????????????????????????
*?Shatavadhani* Dr. R. Ganesh
(Sanskrit poet and scholar, Bengaluru,
Recipient of Badrayan Vyas Samman for Sanskrit)

????????????????????????????? ????????????
???????????????????????? ??????????????????
*?Mahamahopadhyaya *Dr. Abhiraja Rajendra Mishra
(Sanskrit poet and scholar, Shimla,
Recipient of President?s Certificate of Honour for Sanskrit)

????????????????????????????????????
???????????????????????????? ?????????????
?????????????????????????????????????
???????? ???????? ??????? ?????????????????????
*?Mahamahopadhyaya *Devarshi Kalanatha Shastri
(Sanskrit poet and scholar, Jaipur,
Recipient of President?s Certificate of Honour for Sanskrit)

?????????????? ??????????? ??????????????????
???????? ??????????? ? ?????????????? ? ???? ??????
??????????????? ???????????? ???? ???????????
?????????????? ??????? ?????? ???? ???????
*?*Dr. Paramananda Jha
(Sanskrit poet and scholar, Madhubani,
Recipient of Badrayan Vyas Samman)


Thanks, Nityananda

-- 
Nity?nanda Mi?ra




-- 
Nity?nanda Mi?ra
http://nmisra.googlepages.com




-- 
Veeranarayana N.K. Pandurangi
Director of Academics
Dean, Faculty of Vedantas
Karnakata Samskrita University,
Pampa Mahakavi Road,
Chamarajpet, Bengaluru.


?? ??????????? ??????? ???????? ? ????????? ??? ???????? ??????? ? ??????
???????????????
?????????????? ??????? ??????? ??????????? ??????????????? ?????? ????????
??????????? (?.??.)

http://www.ksu.ac.in
http://www.ksu.ac.in/en/dr-veeranarayana-n-k-pandurangi/
<https://groups.google.com/forum/?hl=en&fromgroups#!forum/bvparishat>
https://groups.google.com/forum/?hl=en&fromgroups#!forum/bvparishat


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From wujastyk at gmail.com  Wed Dec  7 23:44:49 2016
From: wujastyk at gmail.com (Dominik Wujastyk)
Date: Wed, 07 Dec 16 16:44:49 -0700
Subject: [INDOLOGY] The digitized Sanskrit books from the University of Toronto available free at Archive.org
Message-ID: <CAKdt-CfxyunPQSMyEySDmfnWvM6Hc9gZwny84G2mHdPHCd=8CA@mail.gmail.com>

https://archive.org/details/university_of_toronto?and%5B%5D=languageSorter%3A%22Sanskrit%22&sort=&page=3


?
--
Professor Dominik Wujastyk <http://ualberta.academia.edu/DominikWujastyk>
?,?

Singhmar Chair in Classical Indian Society and Polity
?,?

Department of History and Classics <http://historyandclassics.ualberta.ca/>
?,?
University of Alberta, Canada
?.?

South Asia at the U of A:

?sas.ualberta.ca?
??


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From wujastyk at gmail.com  Thu Dec  8 04:28:36 2016
From: wujastyk at gmail.com (Dominik Wujastyk)
Date: Wed, 07 Dec 16 21:28:36 -0700
Subject: [INDOLOGY] PDF of Peterson Report Part 1
In-Reply-To: <75B7B938-D97D-4E90-A4DA-0D1F4C62EB9E@verizon.net>
Message-ID: <CAKdt-CcXjn5pjasCg-h_u3ZdSNV59Q5cwhe9HA9maUb0fGX-qQ@mail.gmail.com>

I've uploaded the Google scan of Peterson's first report to the
catalogues.indology.info website, in Biswas 0857.  Thanks!

If anyone can point me to volume 4, that would be great.

Dominik

?
--
Professor Dominik Wujastyk <http://ualberta.academia.edu/DominikWujastyk>
?,?

Singhmar Chair in Classical Indian Society and Polity
?,?

Department of History and Classics <http://historyandclassics.ualberta.ca/>
?,?
University of Alberta, Canada
?.?

South Asia at the U of A:

?sas.ualberta.ca?
??


On 3 December 2016 at 20:37, Elliot Stern <emstern at verizon.net> wrote:

> I have downloaded a file that appears in a Google search. It appears to be
> what you are looking for.
>
> Detailed Report of Operations in Search of Sanskrit Mss. in the ...
> <https://books.google.com/books?id=SulDAAAAYAAJ&pg=PA1&lpg=PA1&dq=Detailed+report+of+operations+in+search+of+Sanskrit+manuscripts+in+the+Bombay+Circle&source=bl&ots=FySfU-Gplf&sig=A-d8Yq55vg9MeSfyPZrZKEFQmDI&hl=en&sa=X&ved=0ahUKEwjx6KnoydnQAhXmz4MKHXL4DHwQ6AEIKTAC>
> https://books.google.com/books?id=SulDAAAAYAAJ
> Peter Peterson
> <https://www.google.com/search?client=safari&rls=en&tbm=bks&q=inauthor:%22Peter+Peterson%22&sa=X&ved=0ahUKEwjx6KnoydnQAhXmz4MKHXL4DHwQ9AgIKjAC> -
> 1883 - ?Manuscripts
> The operations in search of Sanskrit manuscripts in the Bombay Circle*
> have been under the joint charge of Professor Bhandorkar and myself since
> August ?
>
> If you are unable to download this, please respond to me. I should be able
> to make it available on Dropbox.
>
> Elliot M. Stern
> 552 South 48th Street
> Philadelphia, PA 19143-2029
> United States of America
> telephone: 215-747-6204
> mobile: 267-240-8418
> emstern at verizon.net
>
> On 03 Dec  2016, at 11:54, Peter Mukunda Pasedach via INDOLOGY <
> indology at list.indology.info> wrote:
>
> Detailed report of operations
> in search of Sanskrit manuscripts in the Bombay Circle
>
>
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> indology-owner at list.indology.info (messages to the list's managing
> committee)
> http://listinfo.indology.info (where you can change your list options or
> unsubscribe)
>


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From arjunsr1987 at gmail.com  Thu Dec  8 06:03:51 2016
From: arjunsr1987 at gmail.com (Arjuna S R)
Date: Thu, 08 Dec 16 11:33:51 +0530
Subject: [INDOLOGY] International workshop on Sanskrit Computational Linguistics - Jan 2-5
Message-ID: <CAOy-tFQ1JsJ5QD41Gsk7Sxv3qW+4aOOvfKpFx2GN+RR4U333_g@mail.gmail.com>

Dear scholars,

We are ?glad to inform you that we are organising a four-day international
workshop on
"*Sanskrit Computational Linguistics - *
*linking Sanskrit grammar and texts with *
*modern Science and Technology*"

from January 2nd to 5th, 2017 at Dvaita Philosophy Resource Centre (DPRC),
Department of European Studies (DES), Manipal University (MU) as part of
our research project *Grammatical Analysis and XML Tagging of Mahabharata*.

Prof G?rard Huet <http://pauillac.inria.fr/~huet/> and Prof Amba Kulkarni
<http://sanskrit.uohyd.ac.in/faculty/amba/index.html> are the Academic
Directors of this workshop.

Prof Shrinivasa Varakhedi
<http://www.ksu.ac.in/en/faculty/faculty-of-shastras/dean/>, Prof Malhar
Kulkarni <http://www.hss.iitb.ac.in/en/faculty-profile/malhar-kulkarni>,
Dr Pawan
Goyal <http://cse.iitkgp.ac.in/~pawang/> and Dr Tanuja Ajotikar
<tanuja at sanskritlibrary.org> are the resource persons.

This workshop is open to all interested.
Interested people can send the details with letter of motivation by *December
20, 2016 *to *dprc at manipal.edu <dprc at manipal.edu>*.

Please refer to attached mailer and brochure for more information regarding
the workshop.

You may share this with all interested students, researchers, friends and
colleagues, and research groups.

-- 
Regards,



*Arjuna S.R.*

*RESEARCH COORDINATOR*
Dvaita Philosophy Resource Centre (DPRC)
Department of European Studies (DES)
Manipal University
Behind Post office,
Manipal - 576104

Phone: 0820 - 2923053
Mobile: +91 - 7676599990


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From wujastyk at gmail.com  Thu Dec  8 17:50:45 2016
From: wujastyk at gmail.com (Dominik Wujastyk)
Date: Thu, 08 Dec 16 10:50:45 -0700
Subject: [INDOLOGY] PDF of Peterson Report Part 1
In-Reply-To: <CAE32J=7frsGBWm9YUVxaZp29DvKC3+P9ZC=Z7=qATcCk7zuDTQ@mail.gmail.com>
Message-ID: <CAKdt-CfWExBdofL7N6W3Dm=TSws3wdXAG95M3dkDOxB8PY4g+w@mail.gmail.com>

I've now completed the set of six Peterson reports at
catalogues.indology.info, under Biswas 0857.

?
--
Professor Dominik Wujastyk <http://ualberta.academia.edu/DominikWujastyk>
?,?

Singhmar Chair in Classical Indian Society and Polity
?,?

Department of History and Classics <http://historyandclassics.ualberta.ca/>
?,?
University of Alberta, Canada
?.?

South Asia at the U of A:

?sas.ualberta.ca?
??


On 8 December 2016 at 02:14, Peter Mukunda Pasedach <
peter.pasedach at googlemail.com> wrote:

> Dear Dominik, dear Elliot,
>
> https://catalog.hathitrust.org/Record/008400562 has volumes 1-4, but
> it seems only accessible from the US, or the network of an institution
> participating in the Hathi Trust? Which might have to do with google's
> policy, who have paid for the scanning:
> https://www.hathitrust.org/access_use#pd-us-google . So it might be
> that when you uploaded it to your server you did something that they
> don't agree with...
>
> Best,
>
> Peter
>
> On Thu, Dec 8, 2016 at 5:28 AM, Dominik Wujastyk <wujastyk at gmail.com>
> wrote:
> > I've uploaded the Google scan of Peterson's first report to the
> > catalogues.indology.info website, in Biswas 0857.  Thanks!
> >
> > If anyone can point me to volume 4, that would be great.
> >
> > Dominik
> >
> > --
> > Professor Dominik Wujastyk
> > ,
> >
> > Singhmar Chair in Classical Indian Society and Polity
> > ,
> >
> > Department of History and Classics
> > ,
> > University of Alberta, Canada
> > .
> >
> > South Asia at the U of A:
> >
> > sas.ualberta.ca
> >
> >
> > On 3 December 2016 at 20:37, Elliot Stern <emstern at verizon.net> wrote:
> >>
> >> I have downloaded a file that appears in a Google search. It appears to
> be
> >> what you are looking for.
> >>
> >> Detailed Report of Operations in Search of Sanskrit Mss. in the ...
> >>
> >> https://books.google.com/books?id=SulDAAAAYAAJ
> >> Peter Peterson - 1883 - ?Manuscripts
> >> The operations in search of Sanskrit manuscripts in the Bombay Circle*
> >> have been under the joint charge of Professor Bhandorkar and myself
> since
> >> August ?
> >>
> >> If you are unable to download this, please respond to me. I should be
> able
> >> to make it available on Dropbox.
> >>
> >> Elliot M. Stern
> >> 552 South 48th Street
> >> Philadelphia, PA 19143-2029
> >> United States of America
> >> telephone: 215-747-6204
> >> mobile: 267-240-8418
> >> emstern at verizon.net
> >>
> >> On 03 Dec  2016, at 11:54, Peter Mukunda Pasedach via INDOLOGY
> >> <indology at list.indology.info> wrote:
> >>
> >> Detailed report of operations
> >> in search of Sanskrit manuscripts in the Bombay Circle
> >>
> >>
> >>
> >> _______________________________________________
> >> INDOLOGY mailing list
> >> INDOLOGY at list.indology.info
> >> indology-owner at list.indology.info (messages to the list's managing
> >> committee)
> >> http://listinfo.indology.info (where you can change your list options
> or
> >> unsubscribe)
> >
> >
>


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From gthomgt at gmail.com  Thu Dec  8 19:05:21 2016
From: gthomgt at gmail.com (George Thompson)
Date: Thu, 08 Dec 16 14:05:21 -0500
Subject: [INDOLOGY] Mayrhofer's EWA
In-Reply-To: <CAP1Y1zsjZO8HGSpUXPuh+V4Z_440DXmXSgWsixNj746wdkpU_Q@mail.gmail.com>
Message-ID: <CAP1Y1zvzpgfmtdKTWdUdMy1BDaeBKWeHmLgManPWVcMNRJ-rZg@mail.gmail.com>

I thank all list members who have responded to my request for
help concerning this little question.  The answer is obviously, and
universally,  EWA 2. p. 341!

George Thompson

On Tue, Dec 6, 2016 at 3:46 PM, George Thompson <gthomgt at gmail.com> wrote:

> Dear List,
>
> In a recent paper that I have written I discuss the verbal root mimaati2
> 'bellows, roars, bleats', etc. In a footnote I cite Mayrhofer's EWA on this
> root.  The copy editor wants a full citation, which includes page number.
> Unfortunately my set of EWA is temporarily in a storage unit and I don't
> have easy access to it.
>
> This verbal root would be in the second volume of EWA, of course.  Could
> some kind member who has EWA at hand please tell the page where this root
> is discussed?  I am dealing with a very ardent copy editor who is
> unfamiliar with our Vedic short references to standard works.
>
> Copy editors!
>
> Thank you all in advance,
>
> George
>


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From pf8 at soas.ac.uk  Sat Dec 10 11:07:50 2016
From: pf8 at soas.ac.uk (Peter Flugel)
Date: Sat, 10 Dec 16 11:07:50 +0000
Subject: [INDOLOGY] Satya Ranjan Banerjee
Message-ID: <CAF+JJrm-UvmO2y7wqwAX_w94Y3O+d_BugR3kigeJBcT9Dq+Apw@mail.gmail.com>

It is with great sadness to report that Dr Satya Ranjan Banerjee, formerly
Professor at the Department of Linguistics of the University of Calcutta,
has passed away. He was one of the foremost scholars of Prakrit and
Jainology of his generation and has taught numerous students from all over
the world in India and abroad.

Amongst the inluential of his countless publications are: A Skeleton
Grammar of Prakrit attributed to Jiva Gosvami (1963), (ed.) The
Pr?k?ta-Prak??a of Vararuci, Text Edited for the First Time with a New
Commentary entitled Pr?k?ta-p?da-??k? by N?r?ya?a Viyd?vinoda (1975), The
eastern school of Prakrit Grammarians : a linguistic study (1977), A
bibliography of Prakrit language (1977), Pra?kr?ta?dhya?ya: The Pra?kr?ta
book of the Samks?iptasa?ra (1982), Indo-European Tense and Aspect in Greek
and Sanskrit (1983), A Handbook of Sanskrit Philology (1987), (ed.) Essays
on Indo-European Linguistics: Proceedings of the Seminar on Indo-European
Linguistics held on 1-2 February 1986 (1990), Jainism in different states
of India (2001), Prolegomena to Prakritica et Jainica (2005), (ed.)
Narrative Tale in Jain Literature (2008).

He will be dearly missed by all of us.

-- 
Dr Peter Fl?gel
Chair, Centre of Jaina Studies
Department of Religions and Philosophies
Faculty of Arts and Humanities
School of Oriental and African Studies
University of London
Thornhaugh Street
Russell Square
London WC1H OXG

Tel.: (+44-20) 7898 4776
E-mail: pf8 at soas.ac.uk
http://www.soas.ac.uk/jainastudies


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From dipak.d2004 at gmail.com  Sat Dec 10 13:04:41 2016
From: dipak.d2004 at gmail.com (Dipak Bhattacharya)
Date: Sat, 10 Dec 16 18:34:41 +0530
Subject: [INDOLOGY] Satya Ranjan Banerjee
In-Reply-To: <CAF+JJrm-UvmO2y7wqwAX_w94Y3O+d_BugR3kigeJBcT9Dq+Apw@mail.gmail.com>
Message-ID: <CABEB9qLi97OAHtdv-h+VF6vCPX+M3Qn-L-=tiYXHreGyt9hq8Q@mail.gmail.com>

This is indeed very sad.  This was not unexpected however. He was not
keeping good health and had been hosptalised.recently.The end came at 7am.
A man of impeccable character he was loved by all. I remember our journey
together to the AIOC at Guwahati in 1964-65 and his participation in other
cnference including two at the Visva Bharati. We shall intensely miss him
DB

On Sat, Dec 10, 2016 at 4:37 PM, Peter Flugel <pf8 at soas.ac.uk> wrote:

> It is with great sadness to report that Dr Satya Ranjan Banerjee, formerly
> Professor at the Department of Linguistics of the University of Calcutta,
> has passed away. He was one of the foremost scholars of Prakrit and
> Jainology of his generation and has taught numerous students from all over
> the world in India and abroad.
>
> Amongst the inluential of his countless publications are: A Skeleton
> Grammar of Prakrit attributed to Jiva Gosvami (1963), (ed.) The
> Pr?k?ta-Prak??a of Vararuci, Text Edited for the First Time with a New
> Commentary entitled Pr?k?ta-p?da-??k? by N?r?ya?a Viyd?vinoda (1975), The
> eastern school of Prakrit Grammarians : a linguistic study (1977), A
> bibliography of Prakrit language (1977), Pra?kr?ta?dhya?ya: The Pra?kr?ta
> book of the Samks?iptasa?ra (1982), Indo-European Tense and Aspect in Greek
> and Sanskrit (1983), A Handbook of Sanskrit Philology (1987), (ed.) Essays
> on Indo-European Linguistics: Proceedings of the Seminar on Indo-European
> Linguistics held on 1-2 February 1986 (1990), Jainism in different states
> of India (2001), Prolegomena to Prakritica et Jainica (2005), (ed.)
> Narrative Tale in Jain Literature (2008).
>
> He will be dearly missed by all of us.
>
> --
> Dr Peter Fl?gel
> Chair, Centre of Jaina Studies
> Department of Religions and Philosophies
> Faculty of Arts and Humanities
> School of Oriental and African Studies
> University of London
> Thornhaugh Street
> Russell Square
> London WC1H OXG
>
> Tel.: (+44-20) 7898 4776
> E-mail: pf8 at soas.ac.uk
> http://www.soas.ac.uk/jainastudies
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> indology-owner at list.indology.info (messages to the list's managing
> committee)
> http://listinfo.indology.info (where you can change your list options or
> unsubscribe)
>


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From zydenbos at uni-muenchen.de  Sun Dec 11 01:28:54 2016
From: zydenbos at uni-muenchen.de (Robert Zydenbos)
Date: Sun, 11 Dec 16 02:28:54 +0100
Subject: [INDOLOGY] Satya Ranjan Banerjee
In-Reply-To: <CAF+JJrm-UvmO2y7wqwAX_w94Y3O+d_BugR3kigeJBcT9Dq+Apw@mail.gmail.com>
Message-ID: <584CABD6.8070004@uni-muenchen.de>

Very sad indeed. I first met Prof. Banerjee on my very first trip to India, in early 1979, and knew him as an enthusiastic scholar of a kind and helping nature.

Peter Flugel wrote:
> It is with great sadness to report that Dr Satya Ranjan Banerjee, formerly Professor at the Department of Linguistics of the University of Calcutta, has passed away. He was one of the foremost scholars of Prakrit and Jainology of his generation and has taught numerous students from all over the world in India and abroad. 
> [?]

Perhaps it should also be remembered here that after the passing away of Ganesh Lalwani, Prof. Banerjee took over the duty of editing the Jain Journal from Calcutta. I, too, will miss him dearly.

RZ

-- 
Prof. Dr. Robert J. Zydenbos
Institut f?r Indologie und Tibetologie
Department f?r Asienstudien
Ludwig-Maximilians-Universit?t M?nchen (LMU)






From jdnarayan at gmail.com  Sun Dec 11 07:58:40 2016
From: jdnarayan at gmail.com (D N Jha)
Date: Sun, 11 Dec 16 13:28:40 +0530
Subject: [INDOLOGY] Request for address
Message-ID: <CAFUHw752jXbp2jn2f7m=z0Q4H2iLO0mefv_4g=ATvfb2g10CbA@mail.gmail.com>

Dear List,
Can any one help me with the email id of Professor Klaus Karttunen? I will
be grateful
?DNJ?

-- 
-- 
D N Jha
Professor of History (retired),
University of Delhi
9, Uttaranchal Apartments
5, I.P. Extension, Delhi 110 092
Tel: + 2277 1049
Cell: 98111 43090
jdnarayan at gmail.com
dnjha72 at gmail.com


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From mmdesh at umich.edu  Sun Dec 11 14:31:48 2016
From: mmdesh at umich.edu (Madhav Deshpande)
Date: Sun, 11 Dec 16 09:31:48 -0500
Subject: [INDOLOGY] Meru, the Sanskrit-speaking crocodile
Message-ID: <CAB3-dzfk44UTGv8UiWnySHm-v4Oa-92mifYfMkA=TNi0==XkvQ@mail.gmail.com>

Here is the next generation of Sanskrit-lovers in my family.  My grandson,
Meru (7 years old), is acting today as a Sanskrit-speaking crocodile in a
drama organized by the Palo Alto (California) branch of Samskrita Bharati.
I hopes he keeps up his interest.  He can have my Sanskrit library.

Madhav Deshpande
Ann Arbor, Michigan, USA


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From klaus.karttunen at helsinki.fi  Mon Dec 12 10:33:33 2016
From: klaus.karttunen at helsinki.fi (Klaus Karttunen)
Date: Mon, 12 Dec 16 12:33:33 +0200
Subject: [INDOLOGY] Help
Message-ID: <92C51655-BD4D-4336-88A3-1AAFF61AF55E@helsinki.fi>

Dear Colleagues,
my late teacher used to give proof for the existence of Devil. When you make a large bundle of copies, you inadvertently leave out one or two pages. Twenty years later you need just those particular pages and Devil knew this when toy made those copies. Well, about 30 years ago I copied Mario Bussagli?s article  1947. ?Note sulla ?fonte di Trogo? per gli avvenimenti indiani?, RAL Ser. 8:2, 10?30. Now I see, pages 20?21 are missing. Can anybody help?
Best,
Klaus

Klaus Karttunen
South Asian and Indoeuropean Studies
Asian and African Studies, Department of World Cultures
PL 59 (Unioninkatu 38 B)
00014 University of Helsinki, FINLAND
Tel +358-(0)2941 4482418
Fax +358-(0)2941 22094
Klaus.Karttunen at helsinki.fi








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From lharring at bu.edu  Mon Dec 12 13:37:46 2016
From: lharring at bu.edu (Laura Harrington)
Date: Mon, 12 Dec 16 08:37:46 -0500
Subject: [INDOLOGY] textile/costume ID
Message-ID: <CAMGYQeQo--vbg61VFah+4SJ6+jQ182H-NecOcqH-+93Q5hS97g@mail.gmail.com>

Hi,

I am researching a series of 14th century Tibetan *tsakali* -- small
painted cards -- which includes figures wearing clothing that a colleague
tells me is "Eastern Indian in origin" (see below/attached). I've done a
lit review to document this (or not), but have yet to find substantive
relevant research on Indian textile design before the seventeenth century.
Does anybody have any suggestions?

Many thanks!
Laura Harrington

[image: Inline image 1]


[image: Inline image 3]


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From mkapstei at uchicago.edu  Mon Dec 12 13:54:59 2016
From: mkapstei at uchicago.edu (Matthew Kapstein)
Date: Mon, 12 Dec 16 13:54:59 +0000
Subject: [INDOLOGY] textile/costume ID
In-Reply-To: <CAMGYQeQo--vbg61VFah+4SJ6+jQ182H-NecOcqH-+93Q5hS97g@mail.gmail.com>
Message-ID: <82C3E42590D939418C74DD76B97DDED047BEDDC0@xm-mbx-06-prod>

HI Laura,

I don't quite buy the eastern Indian suggestion, though the woman in the first
card is wearing garments that may reflect some Indian influence.
I'm inclined to think west Tibet. You may wish to examine lay figures in paintings from Tholing.

All best,
Matthew

Matthew Kapstein
Directeur d'?tudes,
Ecole Pratique des Hautes Etudes

Numata Visiting Professor of Buddhist Studies,
The University of Chicago

________________________________________
]
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From mmdesh at umich.edu  Mon Dec 12 15:50:51 2016
From: mmdesh at umich.edu (Madhav Deshpande)
Date: Mon, 12 Dec 16 10:50:51 -0500
Subject: [INDOLOGY] Meru, the Sanskrit-speaking crocodile
In-Reply-To: <CAB3-dzfk44UTGv8UiWnySHm-v4Oa-92mifYfMkA=TNi0==XkvQ@mail.gmail.com>
Message-ID: <CAB3-dzd1twd5ar2GuabREP2=4vngMnu=it5narrgM8e_OrDu6A@mail.gmail.com>

Thanks to all those who sent me messages of congratulating Meru, my
grandson.  His one Sanskrit sentence as a crocodile in the drama, as he
told me on phone, was: ?? ?????: ???????????? ??????.  Different children
had roles of different animals, each claiming to be superior, and objecting
to the claims of other animals.  In the few seconds of video I have seen,
after the crocodile says the above sentence, another character comes
forward and says: ?????? ????? ?????.  Clearly, the children had a lot of
fun, and Meru was excited after his performance, saying "I did a great
job!"

Madhav Deshpande

On Sun, Dec 11, 2016 at 9:31 AM, Madhav Deshpande <mmdesh at umich.edu> wrote:

> Here is the next generation of Sanskrit-lovers in my family.  My grandson,
> Meru (7 years old), is acting today as a Sanskrit-speaking crocodile in a
> drama organized by the Palo Alto (California) branch of Samskrita Bharati.
> I hopes he keeps up his interest.  He can have my Sanskrit library.
>
> Madhav Deshpande
> Ann Arbor, Michigan, USA
>


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From heike.oberlin at uni-tuebingen.de  Mon Dec 12 16:08:03 2016
From: heike.oberlin at uni-tuebingen.de (PD Dr. Heike Oberlin)
Date: Mon, 12 Dec 16 17:08:03 +0100
Subject: =?utf-8?Q?[INDOLOGY]_Malayalam_at_T=C3=BCbingen_in_February_/_March_2017?=
Message-ID: <ED2DF239-0838-4490-8162-78EF6932606B@uni-tuebingen.de>


Dear colleagues, students and friends of the Malayalam language,

please find attached the flyers for the next special intensive classes conducted by Prof. Scaria Zacharia as part of the ?Gundert Chair for Malayalam? scheme at T?bingen University in February and March 2017:


Malay??am Readings: P???avapuram ? Pandavapuram

13. ? 17. Februar 2017, daily 10-13 h
Keplerstra?e 2, room 004

Prof. Scaria Zacharia is the Gundert Chair Professor for Malayalamat T?bingen University. He will read Sethumadhavan?s famous novel P???avapuram.
A. Sethumadhavan (?Sethu?) one of the most important contemporary writers in India. For his novel P???avapuram he received several awards. P???avapuram deals with a question of moral dilemma through a simple narrative interlaced both with reality and fantasy. It is a woman?s tryst with fantasy and her strong conviction which is held as a social stigma.


+++++++++++


An Introduction to Malay??am: Cultural Geography and Identity

28. February ? 3. March 2017, daily 10-13 h
Keplerstra?e 2, room 004

Prof. Scaria Zacharia is the Gundert Chair Professor for Malayalam at T?bingen University.
For this course specially second and third generation Malayalees are invited to participate.
A general survey of contemporary Malayalam language (languages in contact, language and society)
Evolution of Malayalam literature (Sanskritization, westernization, post-colonialism, globalism, indigeneity)
Malayalam and translation (semantic translation, semiotic translation)
Malayalam and mediatization (classical art, modern theater and film, electronic media, popular culture, folk art, visual culture)
Communication and identification (women, Dalits, linguistic minority, religious minority, multiculturalism and democracy)
Internet of things (evolution of space and place, cultural geography of Kerala)



The participation in both courses is free (no fees).
Registration: heike.oberlin at uni-tuebingen.de <mailto:heike.oberlin at uni-tuebingen.de>


Best regards from T?bingen,
Heike Oberlin



-------------------
PD Dr. phil. habil. Heike Oberlin
General Manager & Scientific Coordinator (AOI)
Associate Professor (Indology)
 
Eberhard-Karls-Universit?t Tuebingen
Institute of Asian and Oriental Studies (AOI)
Dept. of Indology and Comparative Religion
Keplerstr. 2 (room 139)  ? 72074 Tuebingen ? Germany

Phone +49 7071 29-74005 ? Mobile +49 176 20030066
heike.oberlin <mailto:heike.oberlin at uni-tuebingen.de>@uni-tuebingen.de <mailto:heike.oberlin at uni-tuebingen.de>
 
http://www.uni-tuebingen.de/aoi/indologie/mitarbeiter/heike-oberlin-moser.html <http://www.uni-tuebingen.de/aoi/indologie/mitarbeiter/heike-oberlin-moser.html>










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From nagarajpaturi at gmail.com  Mon Dec 12 16:28:49 2016
From: nagarajpaturi at gmail.com (Nagaraj Paturi)
Date: Mon, 12 Dec 16 21:58:49 +0530
Subject: [INDOLOGY] textile/costume ID
In-Reply-To: <82C3E42590D939418C74DD76B97DDED047BEDDC0@xm-mbx-06-prod>
Message-ID: <CAJGj9eaFQetWKWFWmySgq65O-Jk_Kbjo6YwUHQCLN5WDQR8JYQ@mail.gmail.com>

Prof. Padmini Balram of Vishvabharati University, Kolkata did her PhD on
the textile design history focussing on certain motifs like svastika and
traced their diffusion from India to China, Japan etc.

I shall share the emailed offline.

On Mon, Dec 12, 2016 at 7:24 PM, Matthew Kapstein <mkapstei at uchicago.edu>
wrote:

> HI Laura,
>
> I don't quite buy the eastern Indian suggestion, though the woman in the
> first
> card is wearing garments that may reflect some Indian influence.
> I'm inclined to think west Tibet. You may wish to examine lay figures in
> paintings from Tholing.
>
> All best,
> Matthew
>
> Matthew Kapstein
> Directeur d'?tudes,
> Ecole Pratique des Hautes Etudes
>
> Numata Visiting Professor of Buddhist Studies,
> The University of Chicago
>
> ________________________________________
> ]
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> indology-owner at list.indology.info (messages to the list's managing
> committee)
> http://listinfo.indology.info (where you can change your list options or
> unsubscribe)
>



-- 
Nagaraj Paturi

Hyderabad, Telangana, INDIA.

Former Senior Professor of Cultural Studies

FLAME School of Communication and FLAME School of  Liberal Education,

(Pune, Maharashtra, INDIA )


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From ambapradeep at gmail.com  Mon Dec 12 17:08:46 2016
From: ambapradeep at gmail.com (Amba Kulkarni)
Date: Mon, 12 Dec 16 22:38:46 +0530
Subject: [INDOLOGY] Workshop - Bridging the Gap Between Sanskrit CL Tools & Management of Sanskrit DL
Message-ID: <CAFffahBJ83xVpXDXX2KztApRJYiQSL5-ZXj4F+WqpDKc-RSbyw@mail.gmail.com>

 Dear list members,

Apologies for cross posting.

The final programme of the workshop is given below.

For registration and accommodation details visit
http://ltrc.iiit.ac.in/icon2016/

With regards,
Amba Kulkarni
-------------------------------------------------------------------------------------------------------------
                Bridging the gap between
        Sanskrit Computational Linguistics tools
                              and
        management of Sanskrit Digital Libraries

Venue: IIT-BHU
Date: Dec. 18th 2016

8:30 - 9:00          Registration

9:00 - 9:05          Vedic Chanting

9:05 - 9:35          Introduction to Workshop by G?rard Huet

9:35 - 10:15        Invited Speech by Prof Gopabandhu Mishra
                         Chair: Amba Kulkarni

10:15 - 10:30      Tea

10:30 - 12:00 Session I: Bridging the Gap
                    Chair: Lalit Kumar Tripathi

                   i) Anupama Ryali
                     Challenges in developing sanskrit e-readers
semi-automatically
                     using online analyzer sa?s?dhan?  with special
reference to
                     ?i?up?lavadha of m?gha

                 ii) Amrith Krishna, Pavankumar Satuluri, and Pawan Goyal
                    A Dataset for Sanskrit Word Segmentation

                iii) Preeti Shulka, Amba Kulkarni and Devanand Shukl
                    Revival of Ancient Sanskrit Teaching methods using
                    Computational Platforms

12:00 - 1:00  Demo Session I
                   Chair: Pawan Goyal

                   Demo Heritage Platform by G?rard Huet
                   Demo of SCL Platform by Amba Kulkarni

1:00 - 2:00 Lunch

2:00 - 3:00   Session II: Standards
                   Chair: G?rard Huet

                  i) Peter Scharf
                    Sanskrit Library conventions of digital representation
and
                    annotation of texts, lexica, and manuscripts

                 ii) Dhaval Patel
                     Normalizing Cologne Digital Dictionaries.

3:00 - 3:30 Tea

3:30 - 4:30 Session III: Corpus Linguistics
                Chair: Pawan Goyal
                i) Sai Saurla, K. Gopinath and Parag Deshmukh
                   Architectural Considerations for Scalable Indic Document
Analytics

                ii) Srinivasa Kumar N Acharya and Arjuna S R
                  Grammatical analysis and subject indexing of Mah?bh?rata

               iii) Anuja Ajotikar, Tanuja Ajotikar and Peter M. Scharf
                  Colophons in Sanskrit manuscripts: A study of Harvard
Collection

4:30 - 4:45 Demo session II
                Chair: Amba Kulkarni

                Verb form Generator by Dhaval Patel

4:45 - 5:45 Interactive session with the workshop participants
                Chair: Amba Kulkarni

5:45 - 5:50 Vote of thanks by Pawan Goyal

-- 

Fellow,
Indian Institute of Advanced Study,
Shimla

? ?? ?????: ?????? ????? ??????: ll
Let noble thoughts come to us from every side.
- Rig Veda, I-89-i.
Prof. (On leave)
Department of Sanskrit Studies
University of Hyderabad
Prof. C.R. Rao Road
Hyderabad-500 046

(91) 040 23133802(off)

http://sanskrit.uohyd.ac.in/scl <http://sanskrit.uohyd.ernet.in/scl>
http://sanskrit.uohyd.ac.in/faculty/amba
<http://sanskrit.uohyd.ernet.in/faculty/amba>


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From wujastyk at gmail.com  Mon Dec 12 18:33:35 2016
From: wujastyk at gmail.com (Dominik Wujastyk)
Date: Mon, 12 Dec 16 11:33:35 -0700
Subject: [INDOLOGY] textile/costume ID
In-Reply-To: <CAMGYQeQo--vbg61VFah+4SJ6+jQ182H-NecOcqH-+93Q5hS97g@mail.gmail.com>
Message-ID: <CAKdt-CeyVNXEWZxY2VWBD+_Ra6E3b4=UojX0q6Q1LFAs52r6Xw@mail.gmail.com>

On 12 December 2016 at 06:37, Laura Harrington <lharring at bu.edu> wrote:

> r


?The Calico Museum in Ahmedabad <https://calicomuseum.org/>is a major
resource for the history of South Asian textiles, and their staff might
well be able to help with your query.


?
--
Professor Dominik Wujastyk <http://ualberta.academia.edu/DominikWujastyk>
?,?

Singhmar Chair in Classical Indian Society and Polity
?,?

Department of History and Classics <http://historyandclassics.ualberta.ca/>
?,?
University of Alberta, Canada
?.?

South Asia at the U of A:

?sas.ualberta.ca?
??


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From Michael.Slouber at wwu.edu  Mon Dec 12 18:56:43 2016
From: Michael.Slouber at wwu.edu (Michael Slouber)
Date: Mon, 12 Dec 16 18:56:43 +0000
Subject: [INDOLOGY] New Book Announcement: Early Tantric Medicine
Message-ID: <6E96162F-0FBC-49A7-A835-9F68F0A44B56@wwu.edu>

Dear colleagues,

I am pleased to announce the publication of my first book, Early Tantric Medicine.  The table of contents, introduction, and index can be browsed via the Amazon link below.

Early Tantric Medicine: Snakebite, Mantras, and Healing in the G?ru?a Tantras
New York: Oxford University Press
Hardcover
Published: 23 December 2016
392 Pages
6-1/8 x 9-1/4 inches
ISBN: 9780190461812
https://global.oup.com/academic/product/early-tantric-medicine-9780190461812
https://www.amazon.com/Early-Tantric-Medicine-Snakebite-Mantras/dp/0190461810/

??
Michael Slouber
Assistant Professor of South Asia
Department of Liberal Studies
Western Washington University



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From rpg at berkeley.edu  Mon Dec 12 19:04:28 2016
From: rpg at berkeley.edu (Robert Goldman)
Date: Mon, 12 Dec 16 11:04:28 -0800
Subject: [INDOLOGY] New Book Announcement: Early Tantric Medicine
In-Reply-To: <6E96162F-0FBC-49A7-A835-9F68F0A44B56@wwu.edu>
Message-ID: <73012803-A10B-40DB-AB05-36C8111E6E1F@berkeley.edu>

Congratulations, Michael. This will be a great contribution to our knowledge of early systems of medicine  in S. Asia. 
Dr. R. P.  Goldman
Catherine and William L. Magistretti Distinguished Professor in South and Southeast Asian Studies
Department of South and Southeast Asian Studies MC # 2540
The University of California at Berkeley
Berkeley, CA 94720-2540
Tel: 510-642-4089
Fax: 510-642-2409

> On Dec 12, 2016, at 10:56 AM, Michael Slouber <Michael.Slouber at wwu.edu> wrote:
> 
> Dear colleagues,
> 
> I am pleased to announce the publication of my first book, Early Tantric Medicine.  The table of contents, introduction, and index can be browsed via the Amazon link below.
> 
> Early Tantric Medicine: Snakebite, Mantras, and Healing in the G?ru?a Tantras
> New York: Oxford University Press
> Hardcover
> Published: 23 December 2016
> 392 Pages
> 6-1/8 x 9-1/4 inches
> ISBN: 9780190461812
> https://global.oup.com/academic/product/early-tantric-medicine-9780190461812 <https://global.oup.com/academic/product/early-tantric-medicine-9780190461812>
> https://www.amazon.com/Early-Tantric-Medicine-Snakebite-Mantras/dp/0190461810/ <https://www.amazon.com/Early-Tantric-Medicine-Snakebite-Mantras/dp/0190461810/>
> 
> ??
> Michael Slouber
> Assistant Professor of South Asia
> Department of Liberal Studies
> Western Washington University
> 
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> indology-owner at list.indology.info (messages to the list's managing committee)
> http://listinfo.indology.info (where you can change your list options or unsubscribe)



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From avenkatesan at ucdavis.edu  Tue Dec 13 13:46:18 2016
From: avenkatesan at ucdavis.edu (Archana Venkatesan)
Date: Tue, 13 Dec 16 05:46:18 -0800
Subject: [INDOLOGY] UC Davis Graduate Group in the Study of Religion
Message-ID: <CAPuuQ6=Dc5D-2O7Ybmz6dfmMA8WPvtyp8AZLkQcitTJ8RbG12g@mail.gmail.com>

Dear Colleagues,

I am posting this on behalf of Flagg Miller, the Graduate Director of the
Graduate Program in the Study of Religion at UC Davis, and also the
Graduate Adviser.

Please do encourage your students to apply to our program.

Thanks,
Archana

------------

Dear Colleague,

I am the Graduate Adviser for the Study of Religion doctoral program at the
University of California, Davis. I am writing to encourage you to share
this information about our exciting new Ph.D. program with your
undergraduates and master?s students.

Our recently launched graduate program in the Study of Religion includes
over thirty faculty, and offers an intensive, interdisciplinary curriculum
that focuses on Asian, Mediterranean, and American regions.  In addition to
their regional specialization, students also pursue a thematic
specialization in one of the following areas:
?             Body & Praxis
?             Language, Rhetoric, & Performance
?             Modernity, Science, & Secularism
?             Theory & Method
?             Ethics & Human Rights
?             Visual Culture, Media, & Technology

We also offer our students the opportunity to pursue a Designated Emphasis
(graduate minor) in a number of fields, such as Classics, Critical Theory,
Human Rights, and Studies in Performance & Practice.

Our program is committed to mentoring our students through all phases of
their graduate career. In addition to a rigorous curriculum, we also offer
extensive Professional Development Opportunities.  We are equally committed
to offering financial support to our admitted students.

The application deadline for fall admission is *January 15th*.

Thank you for your assistance spreading the word about our graduate
program. Should you have any questions, please feel free to contact us at
religion at ucdavis.edu.  For more information, our website is:
http://religiongradgroup.ucdavis.edu/


Sincerely,
Flagg Miller
Graduate Adviser
Study of Religion
University of California, Davis

-- 
*"When writers die they become books, which is, after all, not too bad an
incarnation."*  Jorge Luis Borges

Archana Venkatesan

*Chair, Department of Religious StudiesAssociate Professor, Comparative
Literature & Religious Studies*
Phone: 530-754-2821 (Office)

<https://religions.ucdavis.edu/giving/religions-india-initiative-previously-india-studies-initiative>
Religions of India Initiative at U.C.Davis
<https://religions.ucdavis.edu/giving/religions-india-initiative-previously-india-studies-initiative>
In Andal's Garden: Art, Ornament and Devotion in Srivilliputtur (Marg, 2015)
<http://marg-art.org/p/686/andal-srivilliputtur-goddess-archana-venkatesan-crispin-branfoot>
A Hundred of Measures of Time: Nammalvar's Tiruviruttam (Penguin, 2014)
<http://poetry.sangamhouse.org/2014/06/archana-venkatesan/>
The Secret Garland: Antal's Tiruppavai and Nacciyar Tirumoli (Oxford
University Press, 2010/Harper Collins, 2015)
<https://harpercollins.co.in/book/the-secret-garland-andals-tiruppavai-and-nacciyar-tirumoli/>


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From tillo.detige at ugent.be  Tue Dec 13 14:58:41 2016
From: tillo.detige at ugent.be (Tillo Detige)
Date: Tue, 13 Dec 16 15:58:41 +0100
Subject: =?utf-8?Q?[INDOLOGY]_CFP_=E2=80=98Communicating_Jainism=E2=80=99,_EASR_2017_(KULeuven,_18-21_September_2017)?=
Message-ID: <CAG0k2WO02t_zu_J_mruvN=RSoNJ4MFt5yPf8w8Qa+SNmJ+zjZw@mail.gmail.com>

We invite contributions for a panel proposal to be submitted for the *EASR
conference*, *KULeuven, 18-21 September 2017 *(kuleuvencongres.be/easr2017
<http://www.kuleuvencongres.be/easr2017>). In keeping with the conference
theme (*?Communicating Religion?*), we propose to convene a multi-session
panel under the title* ?Communicating Jainism: The media, the messages?.*


A minority tradition of South Asia, Jainism is generally acknowledged to
have extended much influence upon neighbour traditions throughout the
centuries, and has vice-versa also adopted much practices from the latter.
As is well noted in scholarship, Mah?v?ra, the prince-turned-renouncer and
near contemporary of the Buddha, and the countless, liberated *jina*s who
preceded him, are ontologically ?absent? and therefore ritually
unresponsive. This renders particularly clear the self-reflexive nature of
the veneration of the *jina* and of Jaina praxis in general. This panel
aims to explicitly study the Jaina tradition(s) as sets of techniques
through which individuals seek to transform themselves and others. These
?technologies of the self? include embodied practices which take place *outside
of* or *prior to* rationalization (ritual, story-telling, meditation,
etc.), but also discursive, philosophical activities. In our understanding,
it is precisely the handing down of these practices to new generations
which constitutes tradition. The papers in this panel therefore propose to
study such methods of teaching and learning (the diverse ?media?), as a
counterbalance to the continued scholarly penchant to focus on disembodied
?messages? (beliefs, doctrines, philosophies). Current paper proposals deal
with medieval story literature (more specifically, Amitagati?s 11th century
*Dharmapar?k??*), novel online and new media practices, and the
epistemological priority of embodied techniques in the engineering of Jaina
selves.


*Further contributions are invited which focus on the generative channels
of communication of the Jaina tradition(s) in any given era, and from any
disciplinary or methodological perspective.*


The (extended) conference deadline for panel proposals set for 31st of
December 2016, we expect a *title and abstract (200-300 words)* no later
than *23rd of December*. An earlier expression of interest would also be
greatly appreciated.


On behalf of the conveners,


Tine Vekemans (UGhent),

Heleen De Jonckheere (UGhent),

Tillo Detige (UGhent, tillo.detige at ugent.be).


Tillo Detige <http://www.jainastudies.ugent.be/TilloDetige>
Indian Languages & Cultures
Faculty of Arts & Philosophy

Ghent University


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From d.wujastyk at gmail.com  Tue Dec 13 17:51:47 2016
From: d.wujastyk at gmail.com (Dagmar Wujastyk)
Date: Tue, 13 Dec 16 10:51:47 -0700
Subject: [INDOLOGY] Conference announcement
Message-ID: <CAEhxeU0Fhi1thOZBjM9d03=o5b-EEcg2HP98beO5qqjzW4RhLA@mail.gmail.com>

Dear colleagues,

I would like to bring a forthcoming conference to your attention:

"MEDICINE AND YOGA IN SOUTH AND INNER ASIA: BODY CULTIVATION, THERAPEUTIC
INTERVENTION AND THE SOWA RIGPA INDUSTRY", Vienna, 1-3 August 2017 at the
Dept. of South Asian, Tibetan and Buddhist Studies, University of Vienna.

Please see
http://ayuryog.org/event/conference-medicine-and-yoga-south-and-inner-asia-body-cultivation-therapeutic-intervention
for further details.

Best wishes,
Dagmar Wujastyk


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From mattdmilligan at gmail.com  Wed Dec 14 01:52:22 2016
From: mattdmilligan at gmail.com (Matthew Milligan)
Date: Tue, 13 Dec 16 20:52:22 -0500
Subject: [INDOLOGY] Sri Lankan epigraphy query
Message-ID: <84CC6478-15CB-42B6-AB17-45140231A9AB@gmail.com>

Dear All,

 

Thank you very much for your responses. Much material can be found out there but there?s still much to find, of course.

 

It was great to chat albeit briefly with some of you. I will hopefully be at the upcoming AOS and IABS conferences in the Spring and Fall respectively and would love to meet and/or catch up.

 

For now, safe travels and happy holidays.

 

Cheers,

M

 

Dr. Matthew D. Milligan
Lecturer of Buddhism
Georgia College & State University

?Be a thinker, not a stinker.? - Apollo Creed

mattdmilligan at gmail.com

 



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From jemhouben at gmail.com  Wed Dec 14 02:05:14 2016
From: jemhouben at gmail.com (Jan E.M. Houben)
Date: Wed, 14 Dec 16 03:05:14 +0100
Subject: =?utf-8?Q?[INDOLOGY]_(relatively)_recent_issue_of_Bulletin_d'Etudes_Indiennes_(BEI):_N_=C2=B0_32_(2014)_[2015]?=
Message-ID: <CAGCGLoAq-=7zOK22ZArtabaM+mJB5E3qZR9bzgFuGqzprURg=g@mail.gmail.com>

Bulletin d??tudes Indiennes (BEI)
N ? 32 (2014) [2015]
Les ?tudes sur les langues indiennes: leur contribution ? l' histoire des
id?es linguistiques et ? la linguistique contemporaine
Textes r?unis par ?milie Aussant et Jean-Luc Chevillard
AVANT ? PROPOS . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . .  3
Pr?face par ?milie Aussant et Jean-Luc Chevillard . . . . . . . . . . . . .
. . . . . .5

ARTICLES
?milie AUSSANT, Sanskrit Theories on Homonymy and Polysemy . . . . .13
Tej K. BHATIA, Early Hindi Grammars : Context and Contributions to
Language Study . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . .37
Johannes BRONKHORST, Deviant voices in the history of P??inian
grammar . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . 47
Maria Pierra CANDOTTI & Tiziana PONTILLO, P??ini?s zero morphs as
allomorphs in the complexity of linguistic context 55
George CARDONA, Segmentation of Vedic texts : padap??has . . . . . . . . .87
Jean-Luc CHEVILLARD , On Tamil "Secondary Phones" ( C?rpeluttu-s) - 1 :
the aik?rak kurukkam "reduced ai" . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . .101
Hans Henrich HOCK, The Relation of the Indian Grammatical Tradition to
Modern Linguistics . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . .133
Jan E . M. HOUBEN, P??inian grammar of living Sanskrit: features and
principles of the Prakriy?-Sarvasva of N?r?ya?a-Bha??a of Melputt?r . . . .
. 149
Artemij KEIDAN, Form, function and interpretation : a case study in the
textual criticism of P??ini's A???dhy?y? . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . 171
Malhar A. KULKARNI, Franz Kielhorn and the text of the A???dhy?y? as
given in the K??ik? vrtti: A study ? II  . . . . . . . . . . . . . . . . .
. . . . . . . . . 205
Peter RASTER, The origin of grammar and the meaning of vy?kara?a : from
classical to non-classical concepts . . . . . . . . . . . . . . . . . . . .
. . . . . . 213
Manfred RINGMACHER, A common concern for Sanskrit: Wilhelm von
Humboldt and Franz Bopp in their letters . . . . . . . . . . . . . . . . .
. . . . . . . . .  229
Peter M. SCHARF, The relation between etymology and grammar in the
linguistic traditions of early India . . . . . . . . . . . . . . . . . . .
. . . . . . .  255
Vincenzo VERGIANI, The concept of prayoktrdharma in the V?kyapad?ya
and some later works : The expression of feelings through words : a
linguistic
and philosophical outlook . . . . . . . . . . . . . . . . . . . . . . . . .
. 267
Eva WILDEN, ?ciriyapp? : The Written and the Unwritten Rules of
Classical Tamil Metre . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . 293
Les collaborateurs de ce num?ro . . . . . . . . . . . . . . . . . . . . . .
. . . . . . .  311



*Jan E.M. HOUBEN*

Directeur d??tudes

Sources et histoire de la tradition sanskrite

*?cole Pratique des Hautes ?tudes*

*Sciences historiques et philologiques *

54, rue Saint-Jacques

CS 20525 ? 75005 Paris

johannes.houben at ephe.sorbonne.fr

https://ephe-sorbonne.academia.edu/JanEMHouben

www.ephe.fr


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From jemhouben at gmail.com  Wed Dec 14 02:10:18 2016
From: jemhouben at gmail.com (Jan E.M. Houben)
Date: Wed, 14 Dec 16 03:10:18 +0100
Subject: =?utf-8?Q?[INDOLOGY]_recent_issue_of_Bulletin_d'Etudes_Indiennes,_N_=C2=B0_33_(2015)_N_=C2=B0_33_(2015)_De_l=E2=80=99Inde_au_Cambodge,_Hommage_=C3=A0_Bruno_Dagens?=
Message-ID: <CAGCGLoCB606oXxVnHQkwMfNPYCqcP8_G+Z5AzmUT5+ZLYvX3rg@mail.gmail.com>

Bulletin d??tudes indiennes, N ? 33 (2015)



De l?Inde au Cambodge

Hommage ? Bruno Dagens

Textes r?unis par Marie-Luce Barazer-Billoret



Marie-Luce BARAZER-BILLORET, lntroduction.

De Kaboul ? Pondich?ry via Angkor      3

Juan-Michel CREISMEAS, Le yoga du ?aiva Siddh?nta   11

T. GANESAN, Revisiting Mah?bh?rata: ?r?k???a is The Earliest ?aiva   29

Isabelle RATI?, ?iva?sme et bouddhisme philosophiques: une influence
r?ciproque ?   39

Uthaya VELUPPILLAI, Traduire le T?v?ram ou la bosse du roi p???ya    59

Sylvain BROCQUET, ?pigraphie et po?tique: le virodha dans l?inscription

du temple dit ? de Gane?a ? ? Mah?balipuram    79

Nicolas DEJENNE , Une note sur les fondations civiles et religieuses dans
la

R?jatarangin? de Kalhana 111

Georges-Jean PINAULT, V?dique s?nasi- par del? les apparences   137

Ronan MOREAU, Quand les ?l?phants avaient des ailes   165

Nalini BALBIR, Une forme d'art religieux ja?n d'aujourd'hui: les tentures

c?r?monielles (cho?)    185

Marion LE SAUCE-CARNIS, Le temple de Chintala Venkataramana de

T??patri (Andhra Pradesh) et son programme iconographique 245

Karine LADRECH, Bhairava et Mah?k?la au N?pal   287

Vincent LEFEVRE, Le myst?rieux Para?ur?ma de Mahasthan   313

Francesca TAGLIATESTA, The Figure of the Elephant from India to

Medieval Apulia   337

Hcdwige MULTZER o?NAGHTEN, Les vies d u Buddha dans les temples de

Jayavarman VII. De l?histoire ? la l?gende    359

Edith PARLIER-RENAULT, A propos de quelques th?mes narratifs

repr?sent?s au Gopura Est du Baphuon   393

Christophe POTTIER, Le Roi dans le temple : le cas de Jaya varman VII, de

Phimai ? Angkor     419

Les collaborateurs de ce num?ro     463




*Jan E.M. HOUBEN*

Directeur d??tudes

Sources et histoire de la tradition sanskrite

*?cole Pratique des Hautes ?tudes*

*Sciences historiques et philologiques *

54, rue Saint-Jacques

CS 20525 ? 75005 Paris

johannes.houben at ephe.sorbonne.fr

https://ephe-sorbonne.academia.edu/JanEMHouben

www.ephe.fr


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From jneuss at makroskop.de  Wed Dec 14 07:46:25 2016
From: jneuss at makroskop.de (=?utf-8?Q?J=C3=BCrgen_Neu=C3=9F?=)
Date: Wed, 14 Dec 16 08:46:25 +0100
Subject: =?utf-8?Q?[INDOLOGY]_B=C3=B6htlingk_reference?=
Message-ID: <op.ysgajnzt6bapky@tapti.fritz.box>

Dear Friends,

in vol. 5 of the PW I find a reference "Verz. d. Oxf. H.". I have looked
into the Lists of Abbreviations found in the volumes of the PW, but I am
unable to locate this one.
I first thought only Aufrecht's 1859 "Catalogus codicum manuscriptorum
sanscriticorum postvedicorum quotquot in Bibliotheca Bodleiana
adversantur" could be meant, but I can't find in it what I was looking for
or what B?htlingk/Roth referenced. Apparently, B?htlingk refers to another
catalogue, but I am unable to find out which one; and the www does not
help either.

I thought that perhaps someone on the list could enlighten me with ease?

Thanks,

J?rgen


-- 
***
Dr. J?rgen Neu?
Zwinglistr. 40
10555 Berlin
***





From andra.kleb at gmail.com  Wed Dec 14 08:29:07 2016
From: andra.kleb at gmail.com (Andrey Klebanov)
Date: Wed, 14 Dec 16 17:29:07 +0900
Subject: [INDOLOGY] article search
Message-ID: <C2A9275E-D7D6-4968-8F8F-B35548C59CA7@googlemail.com>

Dear members of the list, 

I would be very grateful if anyone could possibly help me to access the following article, which I have so far failed to locate in my local library or online:
Hazra R.C (1948), Ga?apati Worship and Upapur??as Dealing with it. In: Journal of the Ganganath Jha Research Institute 5 (1949), 263-276

Thank you very much in advance!

best,
Andrey


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From rmahoney at fastmail.com  Wed Dec 14 08:47:26 2016
From: rmahoney at fastmail.com (Richard Mahoney | Indica et Buddhica)
Date: Wed, 14 Dec 16 21:47:26 +1300
Subject: [INDOLOGY] article search
In-Reply-To: <C2A9275E-D7D6-4968-8F8F-B35548C59CA7@googlemail.com>
Message-ID: <20161214214726.00000272@fastmail.com>

Dear Andrey,

I've just run a search through IeB Scholia ~ Zeitschriftendatenbank
(ZDB) and there seem to be copies in the stacks in Germany and Japan.
I've copied the German holdings below ...


On Wed, 14 Dec 2016 17:29:07 +0900
Andrey Klebanov <andra.kleb at gmail.com> wrote:

> Dear members of the list, 
> 
> I would be very grateful if anyone could possibly help me to access
> the following article, which I have so far failed to locate in my
> local library or online: Hazra R.C (1948), Ga?apati Worship and
> Upapur??as Dealing with it. In: Journal of the Ganganath Jha Research
> Institute 5 (1949), 263-276
> 
> Thank you very much in advance!
> 
> best,
> Andrey


ZDB-ID	3004041

Corporate name	
Corporate name or jurisdiction name as entry element: Ganganatha Jha
Research Institute

Relator term: VerfasserIn

Title	
Title: Journal of the Ganganatha Jha Research Institute

Imprint	
Place of publication, distribution, etc.: Allahabad

Date of publication, distribution, etc.: 1943-1970

Imprint	
Place of production, publication, distribution, etc.: Allahabad

Date of production, publication, distribution, etc.: 1943-1970

Dates	
Dates of publication and/or sequential designation: 1.1943 - 26.1970

Succeeding	
Title: Journal of the Ganganatha Jha Kendriya Sanskrit Vidyapeetha

Holdings	
Institute (Abbr.): SBB-PK Berlin

Journal run: 1.1943/44; 2.1944/45,2/3; 3.1945/46,3/4; 4.1946/47,2;
5.1947/48; 6.1948/49,2-4; 7.1949/50,1; 8.1950/51 - 26.1970

Holdings	
Institute (Abbr.): BSB Muenchen

Journal run: 5. 1947/48 - 26. 1970

Journal run: 5. 1947/48 - 26. 1970

Holdings	
Institute (Abbr.): SUB+Uni Hamburg

Journal run: 5.1947/48 - 21.1965

Holdings	
Institute (Abbr.): UB Marburg

Journal run: 1.1943 - 26.1970

Holdings	
Institute (Abbr.): ULB Halle

Journal run: 1.1943/44 - 26.1970

Holdings	
Institute (Abbr.): UB Tuebingen

Journal run: 1.1943/44 - 26.1970

Holdings	
Institute (Abbr.): FU Berlin

Journal run: 1.1943 - 26.1970

Holdings	
Institute (Abbr.): UB Heidelberg

Journal run: 1.1943 - 26.1970

Holdings	
Institute (Abbr.): UB Muenster

Journal run: 1.1943 - 26.1970





--
                              Richard Mahoney | INDICA ET BUDDHICA
                         Littledene  Bay Road  Oxford  New Zealand
                    T: +64-3-312-1699 | www.indica-et-buddhica.org





From asko.parpola at helsinki.fi  Wed Dec 14 12:48:12 2016
From: asko.parpola at helsinki.fi (asko.parpola at helsinki.fi)
Date: Wed, 14 Dec 16 14:48:12 +0200
Subject: =?utf-8?Q?Re:_[INDOLOGY]_B=C3=B6htlingk_reference?=
In-Reply-To: <op.ysgajnzt6bapky@tapti.fritz.box>
Message-ID: <20161214144812.Horde.RMmKGp99b7K4ccPcnqDBfw1@webmail.helsinki.fi>



It is Aufrecht's  "Catalogus codicum manuscriptorum
sanscriticorum postvedicorum quotquot in Bibliotheca Bodleiana
adversantur" (Catalogi codicum manuscriptorum Bibliothecae
Bodleianae, pars octava), published in two parts in 1859 and 1864,
see Janert's bibliography 1965 p. 116 no. 238 and Otto B?htlingk
an Rudolf Roth: B riefe zum Petersburger W?rterbuch 1852-1885,
Wiesbaden 2007, p. 219 (this letter dates from 16 Oct 1858 and
refers to the first part).

With best regards, Asko Parpola



Quoting J?rgen Neu? <jneuss at makroskop.de>:

> Dear Friends,
>
> in vol. 5 of the PW I find a reference "Verz. d. Oxf. H.". I have looked
> into the Lists of Abbreviations found in the volumes of the PW, but I am
> unable to locate this one.
> I first thought only Aufrecht's 1859 "Catalogus codicum manuscriptorum
> sanscriticorum postvedicorum quotquot in Bibliotheca Bodleiana
> adversantur" could be meant, but I can't find in it what I was looking for
> or what B?htlingk/Roth referenced. Apparently, B?htlingk refers to another
> catalogue, but I am unable to find out which one; and the www does not
> help either.
>
> I thought that perhaps someone on the list could enlighten me with ease?
>
> Thanks,
>
> J?rgen
>
>
> -- 
> ***
> Dr. J?rgen Neu?
> Zwinglistr. 40
> 10555 Berlin
> ***
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> indology-owner at list.indology.info (messages to the list's managing committee)
> http://listinfo.indology.info (where you can change your list  
> options or unsubscribe)







From hspier.muktabodha at gmail.com  Wed Dec 14 22:06:08 2016
From: hspier.muktabodha at gmail.com (Harry Spier)
Date: Wed, 14 Dec 16 17:06:08 -0500
Subject: [INDOLOGY] Does chandrabindu occur in Hindi
Message-ID: <CAPW7aQH+kPsnfQRk33tHRMMrnMiRKFKfbz7iNLUBN8t6BZD+gA@mail.gmail.com>

Dear list members,

Does the letter chandrabindu occur in Hindi

Thanks,
Harry Spier


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From wujastyk at gmail.com  Wed Dec 14 22:13:56 2016
From: wujastyk at gmail.com (Dominik Wujastyk)
Date: Wed, 14 Dec 16 15:13:56 -0700
Subject: [INDOLOGY] VOHD vols in catalogues.indology.info
Message-ID: <CAKdt-CfAXo5xGmynJcMLFaa+Mv0cm20Crixm0JzSXvFbeJkdrQ@mail.gmail.com>

Many thanks to Annette Justus (Assistant of the Sanskrit Dictionary,
Goettingen) for drawing my attention to the several digitized VOHD volumes
at

   - https://rep.adw-goe.de/handle/11858/00-001S-0000-0023-9A93-8

I've added the available vol. II vols to http://catalogues.indology.info
(Biswas 0338).

Dominik Wujastyk


?
--
Professor Dominik Wujastyk <http://ualberta.academia.edu/DominikWujastyk>
?,?

Singhmar Chair in Classical Indian Society and Polity
?,?

Department of History and Classics <http://historyandclassics.ualberta.ca/>
?,?
University of Alberta, Canada
?.?

South Asia at the U of A:

?sas.ualberta.ca?
??


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From mailmealakendudas at rediffmail.com  Thu Dec 15 06:55:46 2016
From: mailmealakendudas at rediffmail.com (alakendu das)
Date: Thu, 15 Dec 16 06:55:46 +0000
Subject: [INDOLOGY] Pancha -Skandha in Mahayana Buddhism
Message-ID: <20161215065546.18968.qmail@f4mail-235-247.rediffmail.com>



  The 5 skandhas or aggregates in Buddhism refers to Rupa,Vedana,Sangnya,Samskara,and Vigyan.  The 

apporxiamate English equivalent of Sangnya ,which I could make out is - definition. 



                                Can anybody suggest any other term for Sangnya?







                                             ALAKENDU DAS


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From nagarajpaturi at gmail.com  Thu Dec 15 07:04:44 2016
From: nagarajpaturi at gmail.com (Nagaraj Paturi)
Date: Thu, 15 Dec 16 12:34:44 +0530
Subject: [INDOLOGY] Pancha -Skandha in Mahayana Buddhism
In-Reply-To: <20161215065546.18968.qmail@f4mail-235-247.rediffmail.com>
Message-ID: <CAJGj9eYRGqX5aUhFGAVyahsTxqxOgutgrBnqFXJb=qQ_yDYrwg@mail.gmail.com>

https://trans4mind.com/personal_development/buddhist/5skandhas.htm



The Five Aggregates are (with the Pali):

1.      material form, or the physical world (*r?pa)*
<https://trans4mind.com/personal_development/buddhist/5skandhas.htm#01Material_Form>

2.      feeling or sensations (*vedan?)*
<https://trans4mind.com/personal_development/buddhist/5skandhas.htm#02Feelings>

3.      perception
<https://trans4mind.com/personal_development/buddhist/5skandhas.htm#03Perception>
(sa??a?)

4.      mental formations
<https://trans4mind.com/personal_development/buddhist/5skandhas.htm#04Mental_Formations>
(sa?kh?ra*)*, and

5.      consciousness
<https://trans4mind.com/personal_development/buddhist/5skandhas.htm#05Consciousness>
(vi??a?n?a)

http://www.rigpawiki.org/index.php?title=Five_skandhas



*Five skandhas* (Skt. *pa?caskandha*; Tib. ??????????
<http://www.rigpawiki.org/index.php?title=%E0%BD%95%E0%BD%B4%E0%BD%84%E0%BC%8B%E0%BD%94%E0%BD%BC%E0%BC%8B%E0%BD%A3%E0%BE%94%E0%BC%8B>
*pungpo
nga*; Wyl. <http://www.rigpawiki.org/index.php?title=Wyl.> *phung po lnga*)
? the five psycho-physical aggregates, which according to Buddhist
philosophy are the basis for self-grasping
<http://www.rigpawiki.org/index.php?title=Self-grasping>. They are:

   1. form
   <http://www.rigpawiki.org/index.php?title=Form&action=edit&redlink=1>
   (Skt. *r?pa*; Tib. ??????
   <http://www.rigpawiki.org/index.php?title=%E0%BD%82%E0%BD%9F%E0%BD%B4%E0%BD%82%E0%BD%A6%E0%BC%8B>,
   Wyl. *gzugs*)
   2. feeling <http://www.rigpawiki.org/index.php?title=Feeling> or
   sensation <http://www.rigpawiki.org/index.php?title=Sensation> (Skt.
   *vedan?*; Tib. ??????
   <http://www.rigpawiki.org/index.php?title=%E0%BD%9A%E0%BD%BC%E0%BD%A2%E0%BC%8B%E0%BD%96%E0%BC%8B>,
   Wyl.* tshor ba*)
   3. perception <http://www.rigpawiki.org/index.php?title=Perception>
   (Skt. *sa?j??*; Tib. ????????
   <http://www.rigpawiki.org/index.php?title=%E0%BD%A0%E0%BD%91%E0%BD%B4%E0%BC%8B%E0%BD%A4%E0%BD%BA%E0%BD%A6%E0%BC%8B>,
   Wyl. *?du shes*)
   4. formations <http://www.rigpawiki.org/index.php?title=Formations>
   (Skt. *sa?sk?ra*; Tib. ?????????
   <http://www.rigpawiki.org/index.php?title=%E0%BD%A0%E0%BD%91%E0%BD%B4%E0%BC%8B%E0%BD%96%E0%BE%B1%E0%BD%BA%E0%BD%91%E0%BC%8B>,
   Wyl. *?du byed*)
   5. consciousness <http://www.rigpawiki.org/index.php?title=Consciousness>
   (Skt. *vij??na*; Tib. ????????
   <http://www.rigpawiki.org/index.php?title=%E0%BD%A2%E0%BE%A3%E0%BD%98%E0%BC%8B%E0%BD%A4%E0%BD%BA%E0%BD%A6%E0%BC%8B>,
   Wyl. *rnam shes*)



On Thu, Dec 15, 2016 at 12:25 PM, alakendu das <
mailmealakendudas at rediffmail.com> wrote:

>
> The 5 skandhas or aggregates in Buddhism refers to
> Rupa,Vedana,Sangnya,Samskara,and Vigyan. The
> apporxiamate English equivalent of Sangnya ,which I could make out is -
> definition.
>
> Can anybody suggest any other term for Sangnya?
>
>
>
> ALAKENDU DAS
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> indology-owner at list.indology.info (messages to the list's managing
> committee)
> http://listinfo.indology.info (where you can change your list options or
> unsubscribe)
>



-- 
Nagaraj Paturi

Hyderabad, Telangana, INDIA.

Former Senior Professor of Cultural Studies

FLAME School of Communication and FLAME School of  Liberal Education,

(Pune, Maharashtra, INDIA )


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From d.plukker at inter.nl.net  Thu Dec 15 08:16:19 2016
From: d.plukker at inter.nl.net (Dick Plukker)
Date: Thu, 15 Dec 16 09:16:19 +0100
Subject: [INDOLOGY] Does chandrabindu occur in Hindi
In-Reply-To: <CAPW7aQH+kPsnfQRk33tHRMMrnMiRKFKfbz7iNLUBN8t6BZD+gA@mail.gmail.com>
Message-ID: <446c4a34-c479-79c5-cd48-f5dbb2899b5f@inter.nl.net>

Dear Harry,

Yes, it does. Hindi vowels can be, and are very often, nasalised. 
Nasality is shown by the sign candrabindu (?). However, when there is a 
vowel sign above the top line, only the dot wil be written. 
Transliteration: tilde, sometimes an m with under- or overdot.

???, ??? ??? ? Yes, I am.

Dick Plukker



Op 14-12-2016 om 23:06 schreef Harry Spier:
> Dear list members,
>
> Does the letter chandrabindu occur in Hindi
>
> Thanks,
> Harry Spier
>
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> indology-owner at list.indology.info (messages to the list's managing committee)
> http://listinfo.indology.info (where you can change your list options or unsubscribe)




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From franceschini.marco at fastwebnet.it  Thu Dec 15 12:31:02 2016
From: franceschini.marco at fastwebnet.it (Marco Franceschini)
Date: Thu, 15 Dec 16 13:31:02 +0100
Subject: [INDOLOGY] Representation of multiples of 10 and 100 in the Malayalam script
In-Reply-To: <CAOuG4CaO63NMV0R9gB-DhU2x53Bx33B4rJ-gzjfA3hFDVUJcqw@mail.gmail.com>
Message-ID: <26BB0436-20E4-42CF-8B2A-574B4ED347F4@fastwebnet.it>

Dear list members,

in the Tamil, Tamilian Grantha and Malayalam scripts, numbers are traditionally written using the figures representing the units 1 to 9, as well as additional symbols for three decimal powers: 10, 100, and 1000. In Tamil and Tamilian Grantha figures for the multiples of 10 and 100 (i.e. 20, 30, 40, etc., and 200, 300, 400, etc, respectively) are also met with, tipically under the form of ligatures combining the figure of the multiplier unit with that of the decimal power. Do you know whether the multiples of 10 and 100 have ever been represented by a single figure (be it a ligature or a distinct character) in Malayalam script as well? (Letter-numerals are out of the scope of my inquiry).

Thank you very much for your help.

Best wishes,

Marco Franceschini
???????????
Fixed-term Researcher
University of Bologna
Department of History and Cultures
via Zamboni 33 - 40126 Bologna - Italy
marco.franceschini3 at unibo.it
---



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From a.murugaiyan at wanadoo.fr  Thu Dec 15 14:18:10 2016
From: a.murugaiyan at wanadoo.fr (a.murugaiyan)
Date: Thu, 15 Dec 16 15:18:10 +0100
Subject: [INDOLOGY] Tamil epigraphy database
In-Reply-To: <37db14dd-5866-9a8a-05ed-b87f31d4b6d9@wanadoo.fr>
Message-ID: <7b65fa42-6528-8cb4-f2de-be4de29ad2fb@wanadoo.fr>

Dear List,
Thanks for posting this announcement.
Sincerely,
A. Murugaiyan



We are pleased to announce our Tamil Epigraphy Database project, in 
collaboration between the Tamil Virtual Academy, Chennai, India and the 
UMR7528 Mondes iranien et indien, France.

*Title of the project*: /Tamil Epigraphy - Lexical and Grammatical 
Database with Searchable engine /

*Calendar*: 2 years, August 2016 - July 2018.

*Aims of the project:*

?Preserving and archiving of Tamil epigraphical data in a digital form.

?Document a complete list of Tamil inscriptions recorded till date.

?Develop a lexical and grammatical database of inscriptions with 
searchable engine(5th to 8th century CE)

?To develop electronic dictionaries of Tamil epigraphy and as a 
complement to the existing Tamil Epigraphical dictionaries and glossaries.

?Contribute to develop research in Tamil historical linguistics and 
other historical studies.

?The database and the research engine will be distributed as a free 
resource under the terms of GNU General Public License.

*Principal investigator:*

Appasamy Murugaiyan, EPHE-UMR 7528 Mondes iranien et indien, France

*Co-investigators:*

1. Jan Kucera, Institute of South and Central Asia, Charles University, 
Praha, Czech Republic.

2. Dr R. Poongundran, Epigraphist, Tamil Nadu, India

3. Dr Vasu Renganathan, Centre for South Asian Studies, University of 
Pennsylvania, USA.

*For details, please check the link*: 
_http://www.iran-inde.cnrs.fr/article430___

*Contact & information*: a.murugaiyan at wanadoo.fr 
<mailto:a.murugaiyan at wanadoo.fr>



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From kauzeya at gmail.com  Thu Dec 15 17:41:40 2016
From: kauzeya at gmail.com (Jonathan Silk)
Date: Thu, 15 Dec 16 18:41:40 +0100
Subject: =?utf-8?Q?[INDOLOGY]_Errata_to_my_edition_of_the_Vi=E1=B9=81=C5=9Bik=C4=81?=
Message-ID: <CAMGmO4LUGGr6kbx3zxEETbbOZSEj_7VDQ5nhQcNL2AKgJjwCfw@mail.gmail.com>

Dear Friends,
I thought that I had posted the attached to my Academia.edu page, but it
may be that I put it up for review; I don't well understand these things.
In any event, in case anyone might be interested in the book I published
from the Harvard Oriental Series, the attached errata are important. I had
sought to have the press include the errata sheet in the volume itself, but
I can't determine whether that worked out or not, so I send it here, and I
will attempt again to post it to my Academia page.
Many thanks, Jonathan

-- 
J. Silk
Leiden University
Leiden University Institute for Area Studies, LIAS
Matthias de Vrieshof 3, Room 0.05b
2311 BZ Leiden
The Netherlands

copies of my publications may be found at
http://www.buddhismandsocialjustice.com/silk_publications.html


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From wujastyk at gmail.com  Thu Dec 15 17:51:31 2016
From: wujastyk at gmail.com (Dominik Wujastyk)
Date: Thu, 15 Dec 16 10:51:31 -0700
Subject: [INDOLOGY] Pancha -Skandha in Mahayana Buddhism
In-Reply-To: <CAJGj9eYRGqX5aUhFGAVyahsTxqxOgutgrBnqFXJb=qQ_yDYrwg@mail.gmail.com>
Message-ID: <CAKdt-CdRoGFceVk8GxqY9CKU15u6f1OSy9TAtFGmoygRz9stJg@mail.gmail.com>

Anyone thinking seriously about how to understand the skandhas should read
Sue Hamilton's brilliant study, *Identity and Experience: The Constitution
of the Human Being According to Early Buddhism* (2001). Amazon
<https://www.amazon.com/Identity-Experience-Constitution-According-Buddhism/dp/1898942234/>

?
--
Professor Dominik Wujastyk <http://ualberta.academia.edu/DominikWujastyk>
?,?

Singhmar Chair in Classical Indian Society and Polity
?,?

Department of History and Classics <http://historyandclassics.ualberta.ca/>
?,?
University of Alberta, Canada
?.?

South Asia at the U of A:

?sas.ualberta.ca?
??


On 15 December 2016 at 00:04, Nagaraj Paturi <nagarajpaturi at gmail.com>
wrote:

> https://trans4mind.com/personal_development/buddhist/5skandhas.htm
>
>
>
> The Five Aggregates are (with the Pali):
>
> 1.      material form, or the physical world (*r?pa)*
> <https://trans4mind.com/personal_development/buddhist/5skandhas.htm#01Material_Form>
>
> 2.      feeling or sensations (*vedan?)*
> <https://trans4mind.com/personal_development/buddhist/5skandhas.htm#02Feelings>
>
> 3.      perception
> <https://trans4mind.com/personal_development/buddhist/5skandhas.htm#03Perception>
> (sa??a?)
>
> 4.      mental formations
> <https://trans4mind.com/personal_development/buddhist/5skandhas.htm#04Mental_Formations>
> (sa?kh?ra*)*, and
>
> 5.      consciousness
> <https://trans4mind.com/personal_development/buddhist/5skandhas.htm#05Consciousness>
> (vi??a?n?a)
>
> http://www.rigpawiki.org/index.php?title=Five_skandhas
>
>
>
> *Five skandhas* (Skt. *pa?caskandha*; Tib. ??????????
> <http://www.rigpawiki.org/index.php?title=%E0%BD%95%E0%BD%B4%E0%BD%84%E0%BC%8B%E0%BD%94%E0%BD%BC%E0%BC%8B%E0%BD%A3%E0%BE%94%E0%BC%8B> *pungpo
> nga*; Wyl. <http://www.rigpawiki.org/index.php?title=Wyl.> *phung po lnga*)
> ? the five psycho-physical aggregates, which according to Buddhist
> philosophy are the basis for self-grasping
> <http://www.rigpawiki.org/index.php?title=Self-grasping>. They are:
>
>    1. form
>    <http://www.rigpawiki.org/index.php?title=Form&action=edit&redlink=1>
>    (Skt. *r?pa*; Tib. ??????
>    <http://www.rigpawiki.org/index.php?title=%E0%BD%82%E0%BD%9F%E0%BD%B4%E0%BD%82%E0%BD%A6%E0%BC%8B>,
>    Wyl. *gzugs*)
>    2. feeling <http://www.rigpawiki.org/index.php?title=Feeling> or
>    sensation <http://www.rigpawiki.org/index.php?title=Sensation> (Skt.
>    *vedan?*; Tib. ??????
>    <http://www.rigpawiki.org/index.php?title=%E0%BD%9A%E0%BD%BC%E0%BD%A2%E0%BC%8B%E0%BD%96%E0%BC%8B>,
>    Wyl.* tshor ba*)
>    3. perception <http://www.rigpawiki.org/index.php?title=Perception>
>    (Skt. *sa?j??*; Tib. ????????
>    <http://www.rigpawiki.org/index.php?title=%E0%BD%A0%E0%BD%91%E0%BD%B4%E0%BC%8B%E0%BD%A4%E0%BD%BA%E0%BD%A6%E0%BC%8B>,
>    Wyl. *?du shes*)
>    4. formations <http://www.rigpawiki.org/index.php?title=Formations>
>    (Skt. *sa?sk?ra*; Tib. ?????????
>    <http://www.rigpawiki.org/index.php?title=%E0%BD%A0%E0%BD%91%E0%BD%B4%E0%BC%8B%E0%BD%96%E0%BE%B1%E0%BD%BA%E0%BD%91%E0%BC%8B>,
>    Wyl. *?du byed*)
>    5. consciousness
>    <http://www.rigpawiki.org/index.php?title=Consciousness> (Skt.
>    *vij??na*; Tib. ????????
>    <http://www.rigpawiki.org/index.php?title=%E0%BD%A2%E0%BE%A3%E0%BD%98%E0%BC%8B%E0%BD%A4%E0%BD%BA%E0%BD%A6%E0%BC%8B>,
>    Wyl. *rnam shes*)
>
>
>
> On Thu, Dec 15, 2016 at 12:25 PM, alakendu das <
> mailmealakendudas at rediffmail.com> wrote:
>
>>
>> The 5 skandhas or aggregates in Buddhism refers to
>> Rupa,Vedana,Sangnya,Samskara,and Vigyan. The
>> apporxiamate English equivalent of Sangnya ,which I could make out is -
>> definition.
>>
>> Can anybody suggest any other term for Sangnya?
>>
>>
>>
>> ALAKENDU DAS
>>
>> _______________________________________________
>> INDOLOGY mailing list
>> INDOLOGY at list.indology.info
>> indology-owner at list.indology.info (messages to the list's managing
>> committee)
>> http://listinfo.indology.info (where you can change your list options or
>> unsubscribe)
>>
>
>
>
> --
> Nagaraj Paturi
>
> Hyderabad, Telangana, INDIA.
>
> Former Senior Professor of Cultural Studies
>
> FLAME School of Communication and FLAME School of  Liberal Education,
>
> (Pune, Maharashtra, INDIA )
>
>
>
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> indology-owner at list.indology.info (messages to the list's managing
> committee)
> http://listinfo.indology.info (where you can change your list options or
> unsubscribe)
>


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From mehner at sub.uni-goettingen.de  Fri Dec 16 10:14:35 2016
From: mehner at sub.uni-goettingen.de (Mehner, Maximilian | GRETIL)
Date: Fri, 16 Dec 16 10:14:35 +0000
Subject: [INDOLOGY] GRETIL update #477
Message-ID: <C02B5C9E4F9BD14E998B70B231B092225CEC2F82@UM-EXCDAG-A06.um.gwdg.de>

GRETIL is pleased to be able to report the following addition(s) to its collection:

Texts:
Maitrayani-Samhita<http://gretil.sub.uni-goettingen.de/#MaitrS>: analytic and plain text

Secondary Resources:
B?htlingk: Kleines Petersburger W?rterbuch<http://gretil.sub.uni-goettingen.de/#PWK>
Apte: The Practical Sanskrit-English Dictionary<http://gretil.sub.uni-goettingen.de/#ApSE>

__________________________________________________________________________
GRETIL - Goettingen Register of Electronic Texts in Indian Languages:
http://gretil.sub.uni-goettingen.de/gretil.htm


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From a.murugaiyan at wanadoo.fr  Fri Dec 16 11:02:58 2016
From: a.murugaiyan at wanadoo.fr (a.murugaiyan)
Date: Fri, 16 Dec 16 12:02:58 +0100
Subject: [INDOLOGY] Tamil epigraphy database
In-Reply-To: <7b65fa42-6528-8cb4-f2de-be4de29ad2fb@wanadoo.fr>
Message-ID: <4a5f4691-d480-fefe-d784-d93c4abb495c@wanadoo.fr>




We are pleased to announce our Tamil Epigraphy Database project, in 
collaboration between the Tamil Virtual Academy, Chennai, India and the 
UMR7528 Mondes iranien et indien, France.

*Title of the project*: /Tamil Epigraphy - Lexical and Grammatical 
Database with Searchable engine /

*Calendar*: 2 years, August 2016 - July 2018.

*Aims of the project:*

?Preserving and archiving of Tamil epigraphical data in a digital form.

?Document a complete list of Tamil inscriptions recorded till date.

?Develop a lexical and grammatical database of inscriptions with 
searchable engine(5th to 8th century CE)

?To develop electronic dictionaries of Tamil epigraphy and as a 
complement to the existing Tamil Epigraphical dictionaries and glossaries.

?Contribute to develop research in Tamil historical linguistics and 
other historical studies.

?The database and the research engine will be distributed as a free 
resource under the terms of GNU General Public License.

*Principal investigator:*

Appasamy Murugaiyan, EPHE-UMR 7528 Mondes iranien et indien, France

*Co-investigators:*

1. Jan Kucera, Institute of South and Central Asia, Charles University, 
Praha, Czech Republic.

2. Dr R. Poongundran, Epigraphist, Tamil Nadu, India

3. Dr Vasu Renganathan, Centre for South Asian Studies, University of 
Pennsylvania, USA.

*For details, please check the link*: 
_http://www.iran-inde.cnrs.fr/article430___

*Contact & information*: a.murugaiyan at wanadoo.fr 
<mailto:a.murugaiyan at wanadoo.fr>



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From hspier.muktabodha at gmail.com  Fri Dec 16 14:37:00 2016
From: hspier.muktabodha at gmail.com (Harry Spier)
Date: Fri, 16 Dec 16 09:37:00 -0500
Subject: [INDOLOGY] Does chandrabindu occur in Hindi
In-Reply-To: <446c4a34-c479-79c5-cd48-f5dbb2899b5f@inter.nl.net>
Message-ID: <CAPW7aQFTryVmZLN+sPLQZC-ctkqHLgNt1qvk8AFpDJs2FAaYTA@mail.gmail.com>

Thank you Dipak and Dick,

Just to confirm. Is  chandrabindu  usually transliterated in Hindi as tilde
( ~ ) ?.  I'm asking because I've seen tilde used in Hindi and marathi but
the ISO standard is m with chandrabindu.

thanks,
Vasishha

On Thu, Dec 15, 2016 at 3:16 AM, Dick Plukker <d.plukker at inter.nl.net>
wrote:

> Dear Harry,
>
> Yes, it does. Hindi vowels can be, and are very often, nasalised. Nasality
> is shown by the sign candrabindu (?). However, when there is a vowel sign
> above the top line, only the dot wil be written. Transliteration: tilde,
> sometimes an m with under- or overdot.
>
> ???, ??? ??? ? Yes, I am.
>
> Dick Plukker
>
>
> Op 14-12-2016 om 23:06 schreef Harry Spier:
>
> Dear list members,
>
> Does the letter chandrabindu occur in Hindi
>
> Thanks,
> Harry Spier
>
>
> _______________________________________________
> INDOLOGY mailing listINDOLOGY at list.indology.infoindology-owner@list.indology.info (messages to the list's managing committee)http://listinfo.indology.info (where you can change your list options or unsubscribe)
>
>
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> indology-owner at list.indology.info (messages to the list's managing
> committee)
> http://listinfo.indology.info (where you can change your list options or
> unsubscribe)
>


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From hspier.muktabodha at gmail.com  Fri Dec 16 14:47:48 2016
From: hspier.muktabodha at gmail.com (Harry Spier)
Date: Fri, 16 Dec 16 09:47:48 -0500
Subject: [INDOLOGY] GRETIL update #477
In-Reply-To: <C02B5C9E4F9BD14E998B70B231B092225CEC2F82@UM-EXCDAG-A06.um.gwdg.de>
Message-ID: <CAPW7aQEpN2yg3uWztnT7Y-xAQbSnJiQs8kVEQygmT-Vf7gqCog@mail.gmail.com>

Thank you very much.
Very impresive and valuable.

Harry Spier


On Fri, Dec 16, 2016 at 5:14 AM, Mehner, Maximilian | GRETIL <
mehner at sub.uni-goettingen.de> wrote:

> GRETIL is pleased to be able to report the following addition(s) to its
> collection:
>
> Texts:
> Maitrayani-Samhita <http://gretil.sub.uni-goettingen.de/#MaitrS>:
> analytic and plain text
>
> Secondary Resources:
> B?htlingk: Kleines Petersburger W?rterbuch
> <http://gretil.sub.uni-goettingen.de/#PWK>
> Apte: The Practical Sanskrit-English Dictionary
> <http://gretil.sub.uni-goettingen.de/#ApSE>
>
> __________________________________________________________________________
> GRETIL - Goettingen Register of Electronic Texts in Indian Languages:
> http://gretil.sub.uni-goettingen.de/gretil.htm
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> indology-owner at list.indology.info (messages to the list's managing
> committee)
> http://listinfo.indology.info (where you can change your list options or
> unsubscribe)
>


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From alex.watson at ashoka.edu.in  Fri Dec 16 18:33:53 2016
From: alex.watson at ashoka.edu.in (Alex Watson)
Date: Sat, 17 Dec 16 00:03:53 +0530
Subject: [INDOLOGY] Pancha -Skandha in Mahayana Buddhism
Message-ID: <CA+H=kySUyRkAGDWFcHPv1XVyv+buQmuipepUE8aWB0L+sURwQg@mail.gmail.com>

>
> ---------- Forwarded message ----------
> From: alakendu das <mailmealakendudas at rediffmail.com>
> To: <indology at list.indology.info>
> Cc:
> Date: 15 Dec 2016 06:55:46 -0000
> Subject: [INDOLOGY] Pancha -Skandha in Mahayana Buddhism
>
> The 5 skandhas or aggregates in Buddhism refers to
> Rupa,Vedana,Sangnya,Samskara,and Vigyan. The
> apporxiamate English equivalent of Sangnya ,which I could make out is -
> definition.
>
> Can anybody suggest any other term for Sangnya?
>
> Vetter (2000)* uses 'ideation'.

* Vetter, T. (2000): *The ?Khandha Passages? in the Vinayapi?aka and the
Four Main Nik?yas*.


-- 
Alex Watson
Professor of Indian Philosophy
Ashoka University
*https://ashokauniversity.academia.edu/AlexWatson
<https://ashokauniversity.academia.edu/AlexWatson>*


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From tylerwwilliams at gmail.com  Fri Dec 16 21:17:57 2016
From: tylerwwilliams at gmail.com (Tyler Williams)
Date: Fri, 16 Dec 16 15:17:57 -0600
Subject: [INDOLOGY] Does chandrabindu occur in Hindi
In-Reply-To: <CAPW7aQFTryVmZLN+sPLQZC-ctkqHLgNt1qvk8AFpDJs2FAaYTA@mail.gmail.com>
Message-ID: <CAHRgzy2ZEOfeLwREMNmH5HjJgrnSj7TK0OQc=bFpOx=XqbvX7A@mail.gmail.com>

Dear Harry,

There are a couple of ways of doing the transliteration. The challenge is
that, in both precolonial manuscripts and in print editions, a single bindu
(without the candra) can denote both a nasalized vowel sound, OR a nasal
consonant that is the first member of a consonant conjunct. For example,
??? can represent both ??? and ????. (If the Devanagari doesn't come
through: a?t (where ? is a single bindu) can represent both a?t (where ? is
true vowel nasalization) and ant (where n is the dental nasal in a conjunct
with t).

Consequently, transliteration schemes diverge. Some scholars (myself
included) prefer ? for the 'ambiguous' bindu, ? for the proper candrabindu
(vowel nasalization), and the appropriate nasal consonant (?, ?, ?, n, m)
for, well, the nasal consonant. But there is another way that is also quite
popular (and perhaps more elegant): it is to place the tilde over the
nasalized vowel. This is certainly a simpler solution. But when dealing
with pre-modern texts, it can sometimes obscure aspects of the originals,
and make automatic scansion more difficult. (Because pre-modern poets often
used the ambiguity of vowel nasalization/nasal consonants to play with
meter.)

Best,
Tyler


On Fri, Dec 16, 2016 at 8:37 AM, Harry Spier <hspier.muktabodha at gmail.com>
wrote:

> Thank you Dipak and Dick,
>
> Just to confirm. Is  chandrabindu  usually transliterated in Hindi as
> tilde ( ~ ) ?.  I'm asking because I've seen tilde used in Hindi and
> marathi but the ISO standard is m with chandrabindu.
>
> thanks,
> Vasishha
>
> On Thu, Dec 15, 2016 at 3:16 AM, Dick Plukker <d.plukker at inter.nl.net>
> wrote:
>
>> Dear Harry,
>>
>> Yes, it does. Hindi vowels can be, and are very often, nasalised.
>> Nasality is shown by the sign candrabindu (?). However, when there is a
>> vowel sign above the top line, only the dot wil be written.
>> Transliteration: tilde, sometimes an m with under- or overdot.
>>
>> ???, ??? ??? ? Yes, I am.
>>
>> Dick Plukker
>>
>>
>> Op 14-12-2016 om 23:06 schreef Harry Spier:
>>
>> Dear list members,
>>
>> Does the letter chandrabindu occur in Hindi
>>
>> Thanks,
>> Harry Spier
>>
>>
>> _______________________________________________
>> INDOLOGY mailing listINDOLOGY at list.indology.infoindology-owner@list.indology.info (messages to the list's managing committee)http://listinfo.indology.info (where you can change your list options or unsubscribe)
>>
>>
>>
>> _______________________________________________
>> INDOLOGY mailing list
>> INDOLOGY at list.indology.info
>> indology-owner at list.indology.info (messages to the list's managing
>> committee)
>> http://listinfo.indology.info (where you can change your list options or
>> unsubscribe)
>>
>
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> indology-owner at list.indology.info (messages to the list's managing
> committee)
> http://listinfo.indology.info (where you can change your list options or
> unsubscribe)
>


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From johannes.bronkhorst at unil.ch  Sat Dec 17 11:55:47 2016
From: johannes.bronkhorst at unil.ch (Johannes Bronkhorst)
Date: Sat, 17 Dec 16 11:55:47 +0000
Subject: =?utf-8?Q?[INDOLOGY]_Tattv=C4=81rth=C4=81dhigama_Bh=C4=81=E1=B9=A3ya?=
Message-ID: <34D95DFA-C246-48FD-9AFD-6251D2F98CC7@unil.ch>

The following work is inaccessable to me:
Tattv?rth?dhigama Bh??ya, with Siddhasena Ga?i?s commentary ed. H. R. Kapadia. 2 pts. [Sheth Devchand Lalbhai Jain Pustakoddhar Fund Series, Nos. 67 / 76]. Surat: Sheth Devchand Lalbhai Jain Pustakoddhar Fund, Badekhan Chakla, 1926-30.
Can anyone help? Thanks in advance.

Johannes Bronkhorst



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From mkapstei at uchicago.edu  Sat Dec 17 12:10:18 2016
From: mkapstei at uchicago.edu (Matthew Kapstein)
Date: Sat, 17 Dec 16 12:10:18 +0000
Subject: =?utf-8?Q?Re:_[INDOLOGY]_Tattv=C4=81rth=C4=81dhigama_Bh=C4=81=E1=B9=A3ya?=
In-Reply-To: <34D95DFA-C246-48FD-9AFD-6251D2F98CC7@unil.ch>
Message-ID: <82C3E42590D939418C74DD76B97DDED047BF00C1@xm-mbx-06-prod>

Dear Johannes,

The scans you are seeking may be found at www.jainlibrary.org<http://www.jainlibrary.org>
a useful facility for Jain works. You have to register on the site to
download, and searching may be trickly. I located the material you
want by running an author search under 'Kapadia' and then scrolling
through the results. The quality of the pdf-s is generally excellent.

hope this helps,
Matthew

Matthew Kapstein
Directeur d'?tudes,
Ecole Pratique des Hautes Etudes

Numata Visiting Professor of Buddhist Studies,
The University of Chicago
________________________________
From: INDOLOGY [indology-bounces at list.indology.info] on behalf of Johannes Bronkhorst [johannes.bronkhorst at unil.ch]
Sent: Saturday, December 17, 2016 5:55 AM
To: indology at list.indology.info
Subject: [INDOLOGY] Tattv?rth?dhigama Bh??ya

The following work is inaccessable to me:
Tattv?rth?dhigama Bh??ya, with Siddhasena Ga?i?s commentary ed. H. R. Kapadia. 2 pts. [Sheth Devchand Lalbhai Jain Pustakoddhar Fund Series, Nos. 67 / 76]. Surat: Sheth Devchand Lalbhai Jain Pustakoddhar Fund, Badekhan Chakla, 1926-30.
Can anyone help? Thanks in advance.

Johannes Bronkhorst



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From johannes.bronkhorst at unil.ch  Sat Dec 17 12:36:56 2016
From: johannes.bronkhorst at unil.ch (Johannes Bronkhorst)
Date: Sat, 17 Dec 16 12:36:56 +0000
Subject: =?utf-8?Q?[INDOLOGY]_Tattv=C4=81rth=C4=81dhigama_Bh=C4=81=E1=B9=A3ya?=
Message-ID: <7AD30742-34F7-4A8D-8330-E8781453F597@unil.ch>

Thanks to those who responded to my request.
Johannes Bronkhorst




From dnreigle at gmail.com  Sat Dec 17 15:07:13 2016
From: dnreigle at gmail.com (David and Nancy Reigle)
Date: Sat, 17 Dec 16 08:07:13 -0700
Subject: =?utf-8?Q?Re:_[INDOLOGY]_Tattv=C4=81rth=C4=81dhigama_Bh=C4=81=E1=B9=A3ya?=
In-Reply-To: <34D95DFA-C246-48FD-9AFD-6251D2F98CC7@unil.ch>
Message-ID: <CAPAZekY2zn9xRk9DJ80tqhMZA2=z1u58XcWUPgBJCfmp6f=tcw@mail.gmail.com>

If anyone wants a physical copy of this book, unsold copies from the
original publisher are available at Biblia Impex. I got my set from them a
few years ago. See this link:
http://bibliaimpex.com/index.php?p=sr&Uc=41565&l=0

Best regards,

David Reigle
Colorado, U.S.A.

On Sat, Dec 17, 2016 at 4:55 AM, Johannes Bronkhorst <
johannes.bronkhorst at unil.ch> wrote:

> The following work is inaccessable to me:
>
> Tattv?rth?dhigama Bh??ya, with Siddhasena Ga?i?s commentary ed. H. R.
> Kapadia. 2 pts. [Sheth Devchand Lalbhai Jain Pustakoddhar Fund Series, Nos.
> 67 / 76]. Surat: Sheth Devchand Lalbhai Jain Pustakoddhar Fund, Badekhan
> Chakla, 1926-30.
>
> Can anyone help? Thanks in advance.
>
>
>
> Johannes Bronkhorst
>
>
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> indology-owner at list.indology.info (messages to the list's managing
> committee)
> http://listinfo.indology.info (where you can change your list options or
> unsubscribe)
>


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From jemhouben at gmail.com  Sun Dec 18 00:27:08 2016
From: jemhouben at gmail.com (Jan E.M. Houben)
Date: Sun, 18 Dec 16 01:27:08 +0100
Subject: =?utf-8?Q?[INDOLOGY]_Just_out_/_Vient_de_para=C3=AEtre_/_Neu_erschienen_:_Vedic_=C5=9A=C4=81kh=C4=81s:_past,_present,_future_HOS_=E2=80=93_Opera_Minora_IX_=E2=80=93_Cambridge_(Mass.)_2016?=
Message-ID: <CAGCGLoAty5KAHLd88MGpkXzCdOc71Jd26dOWds6mEn+ODYGEsg@mail.gmail.com>

HOS ? Opera Minora IX ? Cambridge (Mass.) 2016

Vedic ??kh?s: past, present, future

Proceedings of the Fifth International Vedic Workshop,

Bucharest, 2011

Edited by Jan E.M. Houben, Julieta Rotaru, Michael Witzel

***

We regret that two contributors to the 2011 Bucharest conference have in
the mean time passed away:

Prof. Dr. Braj (Brij) Bihari Chaubey 1940-2014: his contribution ?Some
Salient features of the ??val?yana-Sa?hit?? is in the present volume. Pt.
Narayan (Nanaji) Govind Kale 1933-2016 contributed indirectly through a
paper ?Rare Veda Branches? presented at the 2011 conference by his son Pt.
Chaitanya N. Kale (see several references to this contribution through the
index under Kale), the latter also providing an extensive opening
recitation from the Rg and S?ma veda at the conference together with Pt.
Mukund R. Joshi.

***

>From the editors? preface:

***

...

The scienti?c study of the Orient started in Romania long ago and reached
an early summit in the internationally acclaimed pioneering work of the
Romanian orientalist and historian of religions Mircea Eliade (1907-1986).
It was therefore fortunate and appropriate that the then Centre of
Eurasiatic and Afroasiatic Studies, after having organized several seminars
and courses in Eurasiatic and Afroasiatic Studies in preceding years, could
organize the Fifth International Vedic Workshop in Bucharest from 20 to 23
September 2011. The editors of the volume of Proceedings of this event are
happy that it could appear in the prestigious series of the Harvard
Oriental Series, Opera Minora, Cambridge (Mass.), where, nineteen years
ago, in 1997, also the Proceedings of the First International Vedic
Workshop edited by Michael Witzel appeared. The 41 papers in the present
volume contribute, in one way or another, to ?the study of a civilization
based on its texts? ? the brief de?nition of philology given in Michael
Witzel?s Introduction to the Proceedings of 1997.

The papers, although many of them may cover more than one ?eld or topic,
are placed in three broad categories. The second category is further
divided Veda-wise.

...

***

ToC

***



GENERAL STUDIES AND TOPICS ON ??KH?S



On the Current Situation of Vedic ??kh?s (Materials on Vedic ??kh?s, 9)

? Michael Witzel . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . . 1



N?gation et compl?mentarit? dans le Veda, ? la lumi?re de Panini (et de
Platon)

? Radu Bercea . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . . . 95



Atir?tra

? Joel P. Brereton . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . .    107



Vedic schools in northwestern India

? Johannes Bronkhorst . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . .     119



Some observations regarding the concept of Time in Vedic ritual as re?ected
in

several Vedic schools

? Maitreyee Deshpande . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . .         133



>From Fuzzy-Edged ?Family-Veda? to the canonical ??kh?s of the Catur-Veda:

structures and tangible traces

? Jan E.M. Houben . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . .  159



Aspects of continuity of the Vedic tradition

? Joanna Jurewicz . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . .   193



Trends of Standardization and Institutionalization in the Transmission of
the Vedas:

Examples from Contemporary Maharashtra

? Borayin Larios . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . 211



The Development of the New- and Full-Moon Sacri?ce and the Yajurveda
Schools:

mantras, their brahmanas, and the offerings

? Naoko Nishimura . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . 227



Roots and Branches: the Veda as an Inverted Tree?

? Alexis Pinchard . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . .  251



Donees and their ??kh?s in Epigraphical Sources: Orissa

? Saraju Rath. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . . 279



Tolerance and Intolerance in Kum?rila?s Views on the Vedic ??kh?

 ? Kiyotaka Yoshimizu . . . . . . . . .
                                                                        307



SPECIFIC STUDIES ON ??KH?S ...

RV



Some Salient features of the ??val?yana-Sa?hit?

? B.B. Chaubey. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . 329



Les ?coles v?diques et la pratique de l?ex?g?se: le cas de Skandasvamin

? Silvia D?Intino . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . .   341



The power of the printed Veda: on early Indian editions of the Rgveda

? Cezary Galewicz. . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . .359



The Kau??taki school of the Rgveda: A Veda cara?a without a sa?hit?

? Thennilapuram Mahadevan. . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . .          391



Two on a Swing: a New Perspective on the Rgveda

? Hartmut Scharfe . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . .  431



YV



Indication of Divergent Ritual Opinions in the Maitrayan? Samhita

? Kyoko Amano . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . 461



Cantillation et tonalit? - Les deux paradigmes de tonalit? dans le
Taittir?ya?Aranyaka

et la Taittir?ya-Upanisad

? Michel Angot . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . .        491



Formation of a ?rautasutra: the in?uence of preceding texts on the
Baudhayana-?rautasutra

Makoto Fushimi . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . 531



A survey of new evidence as to the formation of the Yajurveda and Br?hma?a
texts

? With special reference to recent Vedic studies in Japan

?Toshifumi Goto . . .. . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . .  541



Formation and Chronology of Some of the Taittir?ya Grhyasutras

? Ambarish V. Khare . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . 559



Avak?ayana: Contribution of Y?j?avalkya or ?ukla Yajurveda to Indian Culture

? Madhavi Kolhatkar . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . 567



Scribes of the ?ukla Yajurvedic Manuscripts

? Nirmala R. Kulkarni. . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . 573



Baudh?yan?ya Contributions to Sm?rta Hinduism

? Timothy Lubin . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . 591



The Priests of the Avudaiyar Temple in Tamil Nadu: Promoters of the
Agnive?ya-grhyasutra

? S.A.S. Sarma . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . . 607



?pastamba and Other Schools of Vedic Ritual

? Ganesh Thite. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . .  621



SV



Survivals & Revivals: the transmission of Jaimin?ya S?maveda in modern
south India

? Finnian M.M. Gerety . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . .   633



References to ritual authorities and Vedic schools in the Jaimin?ya-?rautasutra
and

its commentary, collected and evaluated

? Asko Parpola . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . 665



Le S?mavidh?nabr?hma?a: le pr?ya?citta d?crypt?

? Anne Marie Quillet . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . 691



AV



Attempts towards Preservation and Revival of the ?aunak?ya Atharvaveda

? Shrikant S. Bahulkar. . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . 723



Tray?, triads and the Vedas

? Dipak Bhattacharya . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . 737



Vedicizing a post-vedic text: the case of Gane?a Atharva??rsa Upanisad

? Madhav M. Deshpande . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . 777



Paith?nasi: A Critical Essay and Fragments Collected from Various Sources

? Julieta Rotaru . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . . . 791



Karmasamuccaya: a Paippaladin Corpus of Domestic Rituals

? Shilpa Sumant. . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . .  883









LINGUISTIC STUDIES



Morphosyntactic change in Vedic: Reassessing the evolution of the
Subjunctive

? Eystein Dahl . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . . . 907



K?etrasya Pati and Mandh?tar

? Eijiro Doyama. . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . 935



Intrastanzaic Repetition in the Rigveda (Verba and Res): a Final Integration

? Jared S. Klein . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . . . 955



The Periphrastic perfect in the Vedic language and P??ini?s Grammar

? Junichi Ozono . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . .975



On Brhaspati?s name

? Georges-Jean Pinault . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . 993



The language of s?ktas and trcas shared by the Rk, Paippal?da and ?aunak?ya
Samhit?s

? Elizabeth Tucker. . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . 1009



Indices   ...   ...   ...   ...   ...   ...   ...   ...   ...   ...   ...
...   ...   ...   ...





*Jan E.M. HOUBEN*

Directeur d??tudes

Sources et histoire de la tradition sanskrite

*?cole Pratique des Hautes ?tudes*

*Sciences historiques et philologiques *

54, rue Saint-Jacques

CS 20525 ? 75005 Paris

johannes.houben at ephe.sorbonne.fr

https://ephe-sorbonne.academia.edu/JanEMHouben

www.ephe.fr


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From hspier.muktabodha at gmail.com  Sun Dec 18 00:30:44 2016
From: hspier.muktabodha at gmail.com (Harry Spier)
Date: Sat, 17 Dec 16 19:30:44 -0500
Subject: [INDOLOGY] Entering Unicode devanagari on the Mac
Message-ID: <CAPW7aQFnjCUGoU8pzjVktDJBNMz08EqMeipNdS0gj8f0X77zwg@mail.gmail.com>

Dear list members,

One of my associates needs to enter devanagari on a Mac. Her word processor
is Word for Mac I don't know the exact version but both her word for Mac
and operating system are  about 5 years old.

I thought the most foolproof way of doing this was for her to enter her
sanskrit in Kyoto-Harvard on the Sanskrit Libraries transcoder to produce
unicode devanagari and paste this into her word document.

Will this work or is it only in the last few years that Word for Mac will
work with unicode?

Thanks,
Harry Spier


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From mmdesh at umich.edu  Sun Dec 18 01:20:14 2016
From: mmdesh at umich.edu (Madhav Deshpande)
Date: Sat, 17 Dec 16 20:20:14 -0500
Subject: [INDOLOGY] Entering Unicode devanagari on the Mac
In-Reply-To: <CAPW7aQFnjCUGoU8pzjVktDJBNMz08EqMeipNdS0gj8f0X77zwg@mail.gmail.com>
Message-ID: <CAB3-dze6UySnqcVyM33CiBsFZ_CN80mPcOTwYajLaVt9Q68N1Q@mail.gmail.com>

Dear Harry,

     The latest version of Microsoft Word for Mac (15.29.1) allows direct
typing of Unicode Devanagari using the Devanagari - QWERTY keyboard without
any special effort.  I have been using this version for the past several
months, since it came out.

Madhav

On Sat, Dec 17, 2016 at 7:30 PM, Harry Spier <hspier.muktabodha at gmail.com>
wrote:

> Dear list members,
>
> One of my associates needs to enter devanagari on a Mac. Her word
> processor is Word for Mac I don't know the exact version but both her word
> for Mac and operating system are  about 5 years old.
>
> I thought the most foolproof way of doing this was for her to enter her
> sanskrit in Kyoto-Harvard on the Sanskrit Libraries transcoder to produce
> unicode devanagari and paste this into her word document.
>
> Will this work or is it only in the last few years that Word for Mac will
> work with unicode?
>
> Thanks,
> Harry Spier
>
>
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> indology-owner at list.indology.info (messages to the list's managing
> committee)
> http://listinfo.indology.info (where you can change your list options or
> unsubscribe)
>


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From mailmealakendudas at rediffmail.com  Mon Dec 19 06:30:22 2016
From: mailmealakendudas at rediffmail.com (alakendu das)
Date: Mon, 19 Dec 16 06:30:22 +0000
Subject: [INDOLOGY] Pancha -Skandha in Mahayana Buddhism
In-Reply-To: <CA+H=kySUyRkAGDWFcHPv1XVyv+buQmuipepUE8aWB0L+sURwQg@mail.gmail.com>
Message-ID: <1481913326.S.7809.31155.f4-234-196.1482129022.18513@webmail.rediffmail.com>





  Thanks everybody for responding to my query on Pancha-Skandha.I will on the look-out for the 

book 'IDENTITY AND EXPERIENCE'





                                                          ALAKENDU DAS.


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From dchakra at hotmail.de  Mon Dec 19 17:47:30 2016
From: dchakra at hotmail.de (Dr. Debabrata Chakrabarti)
Date: Mon, 19 Dec 16 17:47:30 +0000
Subject: [INDOLOGY] Obituary: James W. Gair (1927-2016)
Message-ID: <HK2PR03MB0531E909C71325B6013005E7D9910@HK2PR03MB0531.apcprd03.prod.outlook.com>

Dear List,

I give here the link of the obituary of the late lamented James W. Gair that was published in Cornell University's Mario Einaudi Center for International Studies: South Asian Programme.

<https://sap.einaudi.cornell.edu/james-w-gair-obituary>

Obituary: James W. Gair (1927-2016)<https://sap.einaudi.cornell.edu/james-w-gair-obituary>
James Wells Gair, who was born December 27, 1927, and died at age 88 in Ithaca, New York December 10, 2016, was an eminent linguist whose study of South Asian languages and their underlying relation to other languages of the world was pioneering and paradigm-shifting.<https://sap.einaudi.cornell.edu/james-w-gair-obituary>


https://sap.einaudi.cornell.edu/james-w-gair-obituary


Regards

Debabrata Chakrabarti





???This body is like a musical instrument; what you hear depends upon how you play it.??? ??? Anandamayi Ma

???Inside every human being there exists a special heaven, whole and unbroken.??? - Paracelsus








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From psdmccartney at gmail.com  Mon Dec 19 23:26:42 2016
From: psdmccartney at gmail.com (patrick mccartney)
Date: Tue, 20 Dec 16 09:56:42 +1030
Subject: =?utf-8?Q?[INDOLOGY]_pli=C3=A9_squat?=
Message-ID: <CAEzwJrC0i1JwMgspXdmyWJ+oUTiuC1oyqPZQ04VOXtBaXH1vOQ@mail.gmail.com>

Dear Friends,

Mostly just for a bit of fun I am translating a video of a friend's yoga
class from her website into Sanskrit. Having transcribed her instructions I
am now in the process of translating it. This is also part of a larger
(side)-project to look at the 'grammar of yoga classes'. I am trying to
build up a corpus of linguistic material from yoga classes. I will
eventually add to the video transliterated subtitles and a dubbed audio
channel as well.

My question for the list is: how you might translate *pli?, *as in a *pli?
squat <https://www.youtube.com/watch?v=yNKVK2axeNI>. *

Below are some terms for 'squatting' in spokensanskrit.de, but I'm curious
to know if there is a more closer way to translate it than the options
below.


??????? utkuTaka
<http://spokensanskrit.de/index.php?tinput=utkuTaka&direction=SE&script=HK&link=yes&beginning=>
adj. *squatting*
<http://spokensanskrit.de/index.php?tinput=squatting&direction=ES&script=HK&link=yes&beginning=>
??????????? paryaGkabaddha
<http://spokensanskrit.de/index.php?tinput=paryaGkabaddha&direction=SE&script=HK&link=yes&beginning=>
adj. *squatting*
<http://spokensanskrit.de/index.php?tinput=squatting&direction=ES&script=HK&link=yes&beginning=>
??????? palyaGka
<http://spokensanskrit.de/index.php?tinput=palyaGka&direction=SE&script=HK&link=yes&beginning=>
m. *squatting*
<http://spokensanskrit.de/index.php?tinput=squatting&direction=ES&script=HK&link=yes&beginning=>

I'm wondering if there is a *bh?ratan??yam* term that might get closer. My
current choice is: *arrai mandi*, however, as someone who has 0% knowledge
of Tamil, I'm not sure if I have transliterated this correctly OR if it is
the best choice of dance positions that represents a *pli?* squat.

Thanks in advance.


All the best,

Patrick McCartney, PhD
Fellow
School of Culture, History & Language
College of the Asia-Pacific
The Australian National University
Canberra, Australia, 0200


Skype - psdmccartney
Phone + Whatsapp:  +61 414 954 748
Twitter - @psdmccartney


academia <https://anu-au.academia.edu/patrickmccartney>

   -

Linkedin
<https://www.linkedin.com/profile/view?id=241756978&trk=nav_responsive_tab_profile>

Edanz <https://www.edanzediting.com/expert/anthropology/patrick-mccartney>

#yogabodyANU2016 symposium <https://www.youtube.com/watch?v=X80KxW2bb0w>
<http://chl.anu.edu.au/news-events/events/658/yoga-and-body-past-and-present-symposium?#tab>

Ep1 - Imagining Sanskrit Land <https://youtu.be/jMi7tkPBbJ4>

Ep 2 - Total-am <https://youtu.be/7tAp8m9RHPU>

Ep 3 - Jalam ? Chillum <https://youtu.be/cLZeuCT_mwQ>

Ep 4 - It's Time to get Married
<https://www.youtube.com/watch?v=_B3un7aHEAc>

A Day in our Ashram
<https://www.youtube.com/results?search_query=ek+din+hamaare+ashram+mein>

Stop animation short film of Shakuntala
<https://www.youtube.com/watch?v=LVqBD_2P4Pg>

Forced to Clean Human Waste <http://youtu.be/y3XfjbwqC_g>

One of my favourite song <http://trinityroots.bandcamp.com/track/all-we-be>s

The Philosophy of Cycling
<http://elibrary.com.ng/UploadFiles/file0_2221.pdf>

Plato's Cave
<http://www.openculture.com/2011/07/orson_welles_narrates_platos_cave_allegory.html>

Endangered Languages MOOC
<https://www.edx.org/course/language-revival-securing-future-adelaidex-lang101x>

Blackfella-Whitefella <https://www.youtube.com/watch?v=M_DHwp5vYBI>


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From nagarajpaturi at gmail.com  Tue Dec 20 03:42:44 2016
From: nagarajpaturi at gmail.com (Nagaraj Paturi)
Date: Tue, 20 Dec 16 09:12:44 +0530
Subject: =?utf-8?Q?Re:_[INDOLOGY]_pli=C3=A9_squat?=
In-Reply-To: <CAEzwJrC0i1JwMgspXdmyWJ+oUTiuC1oyqPZQ04VOXtBaXH1vOQ@mail.gmail.com>
Message-ID: <CAJGj9eYJYLk8_9D2GVU2acwxGFd3V-t=orsUXN-QRywW3_WH_A@mail.gmail.com>

> I am translating a video of a friend's yoga class from her website into
Sanskrit.

Patrick, you say you want to translate into Sanskrit. Arrai Mandi is a
non-Sanskrit native Tamil word.

On Tue, Dec 20, 2016 at 4:56 AM, patrick mccartney <psdmccartney at gmail.com>
wrote:

> Dear Friends,
>
> Mostly just for a bit of fun I am translating a video of a friend's yoga
> class from her website into Sanskrit. Having transcribed her instructions I
> am now in the process of translating it. This is also part of a larger
> (side)-project to look at the 'grammar of yoga classes'. I am trying to
> build up a corpus of linguistic material from yoga classes. I will
> eventually add to the video transliterated subtitles and a dubbed audio
> channel as well.
>
> My question for the list is: how you might translate *pli?, *as in a *pli?
> squat <https://www.youtube.com/watch?v=yNKVK2axeNI>. *
>
> Below are some terms for 'squatting' in spokensanskrit.de, but I'm
> curious to know if there is a more closer way to translate it than the
> options below.
>
>
> ??????? utkuTaka
> <http://spokensanskrit.de/index.php?tinput=utkuTaka&direction=SE&script=HK&link=yes&beginning=>
> adj. *squatting*
> <http://spokensanskrit.de/index.php?tinput=squatting&direction=ES&script=HK&link=yes&beginning=>
> ??????????? paryaGkabaddha
> <http://spokensanskrit.de/index.php?tinput=paryaGkabaddha&direction=SE&script=HK&link=yes&beginning=>
> adj. *squatting*
> <http://spokensanskrit.de/index.php?tinput=squatting&direction=ES&script=HK&link=yes&beginning=>
> ??????? palyaGka
> <http://spokensanskrit.de/index.php?tinput=palyaGka&direction=SE&script=HK&link=yes&beginning=>
> m. *squatting*
> <http://spokensanskrit.de/index.php?tinput=squatting&direction=ES&script=HK&link=yes&beginning=>
>
> I'm wondering if there is a *bh?ratan??yam* term that might get closer.
> My current choice is: *arrai mandi*, however, as someone who has 0%
> knowledge of Tamil, I'm not sure if I have transliterated this correctly OR
> if it is the best choice of dance positions that represents a *pli?*
> squat.
>
> Thanks in advance.
>
>
> All the best,
>
> Patrick McCartney, PhD
> Fellow
> School of Culture, History & Language
> College of the Asia-Pacific
> The Australian National University
> Canberra, Australia, 0200
>
>
> Skype - psdmccartney
> Phone + Whatsapp:  +61 414 954 748
> Twitter - @psdmccartney
>
>
> academia <https://anu-au.academia.edu/patrickmccartney>
>
>    -
>
> Linkedin
> <https://www.linkedin.com/profile/view?id=241756978&trk=nav_responsive_tab_profile>
>
> Edanz <https://www.edanzediting.com/expert/anthropology/patrick-mccartney>
>
> #yogabodyANU2016 symposium <https://www.youtube.com/watch?v=X80KxW2bb0w>
> <http://chl.anu.edu.au/news-events/events/658/yoga-and-body-past-and-present-symposium?#tab>
>
> Ep1 - Imagining Sanskrit Land <https://youtu.be/jMi7tkPBbJ4>
>
> Ep 2 - Total-am <https://youtu.be/7tAp8m9RHPU>
>
> Ep 3 - Jalam ? Chillum <https://youtu.be/cLZeuCT_mwQ>
>
> Ep 4 - It's Time to get Married
> <https://www.youtube.com/watch?v=_B3un7aHEAc>
>
> A Day in our Ashram
> <https://www.youtube.com/results?search_query=ek+din+hamaare+ashram+mein>
>
> Stop animation short film of Shakuntala
> <https://www.youtube.com/watch?v=LVqBD_2P4Pg>
>
> Forced to Clean Human Waste <http://youtu.be/y3XfjbwqC_g>
>
> One of my favourite song
> <http://trinityroots.bandcamp.com/track/all-we-be>s
>
> The Philosophy of Cycling
> <http://elibrary.com.ng/UploadFiles/file0_2221.pdf>
>
> Plato's Cave
> <http://www.openculture.com/2011/07/orson_welles_narrates_platos_cave_allegory.html>
>
> Endangered Languages MOOC
> <https://www.edx.org/course/language-revival-securing-future-adelaidex-lang101x>
>
> Blackfella-Whitefella <https://www.youtube.com/watch?v=M_DHwp5vYBI>
>
>
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> indology-owner at list.indology.info (messages to the list's managing
> committee)
> http://listinfo.indology.info (where you can change your list options or
> unsubscribe)
>



-- 
Nagaraj Paturi

Hyderabad, Telangana, INDIA.

Former Senior Professor of Cultural Studies

FLAME School of Communication and FLAME School of  Liberal Education,

(Pune, Maharashtra, INDIA )


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From nagarajpaturi at gmail.com  Tue Dec 20 04:11:28 2016
From: nagarajpaturi at gmail.com (Nagaraj Paturi)
Date: Tue, 20 Dec 16 09:41:28 +0530
Subject: =?utf-8?Q?Re:_[INDOLOGY]_pli=C3=A9_squat?=
In-Reply-To: <CAJGj9eYJYLk8_9D2GVU2acwxGFd3V-t=orsUXN-QRywW3_WH_A@mail.gmail.com>
Message-ID: <CAJGj9eZY9oxuOp45z2NFOWo8EHsSyhe0nuFe6GfROTGN6W74yg@mail.gmail.com>

The *pli? squat *Video that you shared shows that the condition that the
feet have to be close to each other while the fingers of the feet are
directed in mutually opposite directions, left foot fingers rightwards left
foot fingers leftwards the two feet making 180 degrees to each other does
not exist in the  *pli? squat. *The movement of pulling down the hip region
in  *pli? squat  *is not found in Arrai Mandi.

On Tue, Dec 20, 2016 at 9:12 AM, Nagaraj Paturi <nagarajpaturi at gmail.com>
wrote:

> > I am translating a video of a friend's yoga class from her website into
> Sanskrit.
>
> Patrick, you say you want to translate into Sanskrit. Arrai Mandi is a
> non-Sanskrit native Tamil word.
>
> On Tue, Dec 20, 2016 at 4:56 AM, patrick mccartney <psdmccartney at gmail.com
> > wrote:
>
>> Dear Friends,
>>
>> Mostly just for a bit of fun I am translating a video of a friend's yoga
>> class from her website into Sanskrit. Having transcribed her instructions I
>> am now in the process of translating it. This is also part of a larger
>> (side)-project to look at the 'grammar of yoga classes'. I am trying to
>> build up a corpus of linguistic material from yoga classes. I will
>> eventually add to the video transliterated subtitles and a dubbed audio
>> channel as well.
>>
>> My question for the list is: how you might translate *pli?, *as in a *pli?
>> squat <https://www.youtube.com/watch?v=yNKVK2axeNI>. *
>>
>> Below are some terms for 'squatting' in spokensanskrit.de, but I'm
>> curious to know if there is a more closer way to translate it than the
>> options below.
>>
>>
>> ??????? utkuTaka
>> <http://spokensanskrit.de/index.php?tinput=utkuTaka&direction=SE&script=HK&link=yes&beginning=>
>> adj. *squatting*
>> <http://spokensanskrit.de/index.php?tinput=squatting&direction=ES&script=HK&link=yes&beginning=>
>> ??????????? paryaGkabaddha
>> <http://spokensanskrit.de/index.php?tinput=paryaGkabaddha&direction=SE&script=HK&link=yes&beginning=>
>> adj. *squatting*
>> <http://spokensanskrit.de/index.php?tinput=squatting&direction=ES&script=HK&link=yes&beginning=>
>> ??????? palyaGka
>> <http://spokensanskrit.de/index.php?tinput=palyaGka&direction=SE&script=HK&link=yes&beginning=>
>> m. *squatting*
>> <http://spokensanskrit.de/index.php?tinput=squatting&direction=ES&script=HK&link=yes&beginning=>
>>
>> I'm wondering if there is a *bh?ratan??yam* term that might get closer.
>> My current choice is: *arrai mandi*, however, as someone who has 0%
>> knowledge of Tamil, I'm not sure if I have transliterated this correctly OR
>> if it is the best choice of dance positions that represents a *pli?*
>> squat.
>>
>> Thanks in advance.
>>
>>
>> All the best,
>>
>> Patrick McCartney, PhD
>> Fellow
>> School of Culture, History & Language
>> College of the Asia-Pacific
>> The Australian National University
>> Canberra, Australia, 0200
>>
>>
>> Skype - psdmccartney
>> Phone + Whatsapp:  +61 414 954 748
>> Twitter - @psdmccartney
>>
>>
>> academia <https://anu-au.academia.edu/patrickmccartney>
>>
>>    -
>>
>> Linkedin
>> <https://www.linkedin.com/profile/view?id=241756978&trk=nav_responsive_tab_profile>
>>
>> Edanz
>> <https://www.edanzediting.com/expert/anthropology/patrick-mccartney>
>>
>> #yogabodyANU2016 symposium <https://www.youtube.com/watch?v=X80KxW2bb0w>
>> <http://chl.anu.edu.au/news-events/events/658/yoga-and-body-past-and-present-symposium?#tab>
>>
>> Ep1 - Imagining Sanskrit Land <https://youtu.be/jMi7tkPBbJ4>
>>
>> Ep 2 - Total-am <https://youtu.be/7tAp8m9RHPU>
>>
>> Ep 3 - Jalam ? Chillum <https://youtu.be/cLZeuCT_mwQ>
>>
>> Ep 4 - It's Time to get Married
>> <https://www.youtube.com/watch?v=_B3un7aHEAc>
>>
>> A Day in our Ashram
>> <https://www.youtube.com/results?search_query=ek+din+hamaare+ashram+mein>
>>
>> Stop animation short film of Shakuntala
>> <https://www.youtube.com/watch?v=LVqBD_2P4Pg>
>>
>> Forced to Clean Human Waste <http://youtu.be/y3XfjbwqC_g>
>>
>> One of my favourite song
>> <http://trinityroots.bandcamp.com/track/all-we-be>s
>>
>> The Philosophy of Cycling
>> <http://elibrary.com.ng/UploadFiles/file0_2221.pdf>
>>
>> Plato's Cave
>> <http://www.openculture.com/2011/07/orson_welles_narrates_platos_cave_allegory.html>
>>
>> Endangered Languages MOOC
>> <https://www.edx.org/course/language-revival-securing-future-adelaidex-lang101x>
>>
>> Blackfella-Whitefella <https://www.youtube.com/watch?v=M_DHwp5vYBI>
>>
>>
>>
>> _______________________________________________
>> INDOLOGY mailing list
>> INDOLOGY at list.indology.info
>> indology-owner at list.indology.info (messages to the list's managing
>> committee)
>> http://listinfo.indology.info (where you can change your list options or
>> unsubscribe)
>>
>
>
>
> --
> Nagaraj Paturi
>
> Hyderabad, Telangana, INDIA.
>
> Former Senior Professor of Cultural Studies
>
> FLAME School of Communication and FLAME School of  Liberal Education,
>
> (Pune, Maharashtra, INDIA )
>
>
>
>



-- 
Nagaraj Paturi

Hyderabad, Telangana, INDIA.

Former Senior Professor of Cultural Studies

FLAME School of Communication and FLAME School of  Liberal Education,

(Pune, Maharashtra, INDIA )


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From arlogriffiths at hotmail.com  Tue Dec 20 06:06:37 2016
From: arlogriffiths at hotmail.com (Arlo Griffiths)
Date: Tue, 20 Dec 16 06:06:37 +0000
Subject: =?utf-8?Q?[INDOLOGY]_Fw:_formation_=C3=A0_la_numismatique?=
In-Reply-To: <FA15A1C2-E55E-4039-8EE5-A3EE14ADB348@efeo.net>
Message-ID: <HE1PR0801MB17727C33833C961CAEF34E45A5900@HE1PR0801MB1772.eurprd08.prod.outlook.com>


Dear Colleagues,

See email below and flyer attached for a short training program in numismatics. The material taken as examples will presumably be Greek and Roman, but this should not make the program any less relevant for any young scholars you may know who wish to become numismatists, have a decent command of French and can finance a trip to Lyons.

Greetings,

Arlo Griffiths


________________________________


D?but du message r?exp?di? :

De: Veronique Chankowski <Veronique.Chankowski at univ-lyon2.fr<mailto:Veronique.Chankowski at univ-lyon2.fr>>
Objet: [diffhisoma] formation ? la numismatique
Date: 19 d?cembre 2016 17:19:04 UTC+1
?: diffdochisoma at mom.fr<mailto:diffdochisoma at mom.fr>, diffhisoma at mom.fr<mailto:diffhisoma at mom.fr>
Cc: Aurore Bereziat <Aurore.Bereziat at univ-lyon2.fr<mailto:Aurore.Bereziat at univ-lyon2.fr>>
R?pondre ?: Veronique Chankowski <Veronique.Chankowski at univ-lyon2.fr<mailto:Veronique.Chankowski at univ-lyon2.fr>>

Chers doctorants, ch?res et chers coll?gues,

le laboratoire HiSoMA lance une premi?re exp?rience d'ateliers pratiques de recherche sur la numismatique (programme en pi?ce jointe). L'objectif est d'offrir sur deux jours une formation pratique dans des domaines qui ne sont pas ou peu couverts par les enseignements d?j? dispens?s, en permettant aux ?tudiants de s'approprier des techniques utilisables en mission et/ou pour le traitement de dossiers en cours.
Cette formation en numismatique aura lieu les 18 et 19 janvier 2017. Elle s'adresse ? des ?tudiants qui utilisent la monnaie dans leurs travaux de recherche: elle est ouverte aux doctorants et aux ?tudiants de master dont les sujets de recherche impliquent l'utilisation de donn?es numismatiques.

Les candidatures doivent ?tre adress?es, sous la forme d'une lettre de motivation, ? Aurore B?r?ziat (secr?tariat d'HiSoMA) avant le 10 janvier 2017.

Merci ?galement aux enseignants-chercheurs de faire connaitre cette information ? leurs ?tudiants de master qui pourraient aussi ?tre concern?s.

Bien cordialement

V?ronique Chankowski
Directrice de l'UMR 5189 HiSoMA
Professeur d'histoire grecque
Universit? Lyon 2
http://www.hisoma.mom.fr/<http:/>

Maison de l'Orient et de la M?diterran?e
7 rue Raulin
F-69007 Lyon








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From psdmccartney at gmail.com  Tue Dec 20 06:36:58 2016
From: psdmccartney at gmail.com (patrick mccartney)
Date: Tue, 20 Dec 16 17:06:58 +1030
Subject: =?utf-8?Q?Re:_[INDOLOGY]_pli=C3=A9_squat?=
In-Reply-To: <CAJGj9eYJYLk8_9D2GVU2acwxGFd3V-t=orsUXN-QRywW3_WH_A@mail.gmail.com>
Message-ID: <CAEzwJrBVfrwq_rNj00qRLPJGbkxmUSZ4MkY44vMvCfYRymwyeg@mail.gmail.com>

Thanks Nagaraj. I know that *arrai mandi* is not Sanskrit, and that it also
doesn't 1:1 match the position or movement of the pli? squat. Might you be
able to offer a more appropriate Sanskrit term for this dance-like pli?
position? I've been looking in yog?sana encyclopedias and websites and not
found anything even close, apart from m?l?sana
<http://www.yogajournal.com/article/beginners/learn-malasana/>, which is
nothing like a pli? squat.


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From nagarajpaturi at gmail.com  Tue Dec 20 06:47:43 2016
From: nagarajpaturi at gmail.com (Nagaraj Paturi)
Date: Tue, 20 Dec 16 12:17:43 +0530
Subject: =?utf-8?Q?Re:_[INDOLOGY]_pli=C3=A9_squat?=
In-Reply-To: <CAEzwJrBVfrwq_rNj00qRLPJGbkxmUSZ4MkY44vMvCfYRymwyeg@mail.gmail.com>
Message-ID: <CAJGj9ebfX1DELDM9Mg1jcaq=U9tidUeYV=aHPXKZw790rQsHgQ@mail.gmail.com>

I will certainly try.

Before that, just a curiosity: You said your friend is a Yoga teacher.
How did a pli? squat enter the Yoga class ? If it is a Yoga exercise
already, it must have a Sanskrit name. If it is not, a non-Yoga item is
probably being taught as Yoga. The situation itself is a little
vyaakhyaanaapEksha. Any clues?

On Tue, Dec 20, 2016 at 12:06 PM, patrick mccartney <psdmccartney at gmail.com>
wrote:

> Thanks Nagaraj. I know that *arrai mandi* is not Sanskrit, and that it
> also doesn't 1:1 match the position or movement of the pli? squat. Might
> you be able to offer a more appropriate Sanskrit term for this dance-like
> pli? position? I've been looking in yog?sana encyclopedias and websites and
> not found anything even close, apart from m?l?sana
> <http://www.yogajournal.com/article/beginners/learn-malasana/>, which is
> nothing like a pli? squat.
>
>


-- 
Nagaraj Paturi

Hyderabad, Telangana, INDIA.

Former Senior Professor of Cultural Studies

FLAME School of Communication and FLAME School of  Liberal Education,

(Pune, Maharashtra, INDIA )


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From paoloe.rosati at gmail.com  Tue Dec 20 09:04:48 2016
From: paoloe.rosati at gmail.com (Paolo Eugenio Rosati)
Date: Tue, 20 Dec 16 10:04:48 +0100
Subject: =?utf-8?Q?[INDOLOGY]_=C5=9A=C4=81kta_P=C4=AB=E1=B9=ADhas,_1948_ed._[PDF]?=
Message-ID: <CAMOCTf9-xd-mZp+2gCTG4CRK2dTwae309TSmYG1r1AfM=xnxkQ@mail.gmail.com>

Dear all,

I am looking for the first edition, appeared in the *Journal of Asiatic
Society of Bengal*, vol. 14, no. 1, 1948, of

D.C. Sircar "??kta P??has"

Best,
Paolo

-- 
Paolo E. Rosati
Oriental Archaeologist
PhD candidate in "Civilizations of Asia and Africa"
South Asia Section
Dep. Italian Institute of Oriental Studies/ISO
'Sapienza' University of Rome
*https://uniroma1.academia.edu/PaoloRosati/
<https://uniroma1.academia.edu/PaoloRosati/>*
paoloe.rosati at uniroma1.it
paoloe.rosati at gmail.com
Skype: paoloe.rosati
Mobile: (+39) 338 73 83 472


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From arlogriffiths at hotmail.com  Tue Dec 20 09:41:07 2016
From: arlogriffiths at hotmail.com (Arlo Griffiths)
Date: Tue, 20 Dec 16 09:41:07 +0000
Subject: =?utf-8?Q?Re:_[INDOLOGY]_=C5=9A=C4=81kta_P=C4=AB=E1=B9=ADhas,_1948_ed._[PDF]?=
In-Reply-To: <CAMOCTf9-xd-mZp+2gCTG4CRK2dTwae309TSmYG1r1AfM=xnxkQ@mail.gmail.com>
Message-ID: <HE1PR0801MB1772E9FE28D681023120A81DA5900@HE1PR0801MB1772.eurprd08.prod.outlook.com>

Many volumes of the JASB are available through this remarkable resource:


<http://www.biodiversitylibrary.org/>


I fear however that the 1947 volume is not covered: <http://www.biodiversitylibrary.org/bibliography/51678>.


I myself, who have no need for the first edition, am interested in the scan of the book version I see here, but cannot access: <https://www.scribd.com/document/167836854/The-Sakta-Pithas-D-C-Sirkar>.Could anyone download and share?


Best wishes,

Arlo Griffiths


[https://imgv2-2-f.scribdassets.com/img/document/167836854/original/7bcbb7323f/1464752916]<https://www.scribd.com/document/167836854/The-Sakta-Pithas-D-C-Sirkar>

The Sakta Pithas - D.C. Sirkar<https://www.scribd.com/document/167836854/The-Sakta-Pithas-D-C-Sirkar>
www.scribd.com
The Sakta Pithas - D.C. Sirkar






[http://www.biodiversitylibrary.org/pagethumb/40231192]<http://www.biodiversitylibrary.org/bibliography/51678>

Details - The journal of the Asiatic Society of Bengal ...<http://www.biodiversitylibrary.org/bibliography/51678>
www.biodiversitylibrary.org
Download BibTeX citations. @book{bhl114379, title = {The journal of the Asiatic Society of Bengal. }, volume = {v.1=no.1-12 (1832)}, copyright = {Public domain.






Biodiversity Heritage Library<http://www.biodiversitylibrary.org/>
www.biodiversitylibrary.org
The Biodiversity Heritage Library works collaboratively to make biodiversity literature openly available to the world as part of a global biodiversity community.




________________________________
From: INDOLOGY <indology-bounces at list.indology.info> on behalf of Paolo Eugenio Rosati <paoloe.rosati at gmail.com>
Sent: Tuesday, December 20, 2016 9:04 AM
To: Indology
Subject: [INDOLOGY] ??kta P??has, 1948 ed. [PDF]

Dear all,

I am looking for the first edition, appeared in the Journal of Asiatic Society of Bengal, vol. 14, no. 1, 1948, of

D.C. Sircar "??kta P??has"

Best,
Paolo

--
Paolo E. Rosati
Oriental Archaeologist
PhD candidate in "Civilizations of Asia and Africa"
South Asia Section
Dep. Italian Institute of Oriental Studies/ISO
'Sapienza' University of Rome
https://uniroma1.academia.edu/PaoloRosati/
Paolo E. Rosati | Sapienza University of Rome - Italy - Academia.edu<https://uniroma1.academia.edu/PaoloRosati/>
uniroma1.academia.edu
Paolo E. Rosati, Sapienza University of Rome - Italy, Dip. Istituto Italiano di Studi Orientali Department, Department Member. Studies South Asian Studies, South Asian Archaeology, and Indology. SHORT BIO & RESEARCH INTERESTS I got two


paoloe.rosati at uniroma1.it<mailto:paoloe.rosati at uniroma1.it>
paoloe.rosati at gmail.com<mailto:paoloe.rosati at gmail.com>
Skype: paoloe.rosati
Mobile: (+39) 338 73 83 472


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From arlogriffiths at hotmail.com  Tue Dec 20 09:46:46 2016
From: arlogriffiths at hotmail.com (Arlo Griffiths)
Date: Tue, 20 Dec 16 09:46:46 +0000
Subject: [INDOLOGY] hostel in Mysore
Message-ID: <HE1PR0801MB1772B2325BB892C6AB35C556A5900@HE1PR0801MB1772.eurprd08.prod.outlook.com>

About 15 years ago I visited Mysore and stayed in a nicely austere guest house, as far as I recall very centrally located. It must have had some Sanskrit name but I forget what it is. Could anyone advise me on what the name might be, or where else to stay in Mysore?


Sorry for using the forum as a tourist guidebook!



Best wishes,

Arlo Griffiths


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From vlad.sovarel at yahoo.com  Tue Dec 20 09:52:50 2016
From: vlad.sovarel at yahoo.com (Vlad Sovarel)
Date: Tue, 20 Dec 16 09:52:50 +0000
Subject: =?utf-8?Q?Re:_[INDOLOGY]_=C5=9A=C4=81kta_P=C4=AB=E1=B9=ADhas,_1948_ed._[PDF]?=
In-Reply-To: <HE1PR0801MB1772E9FE28D681023120A81DA5900@HE1PR0801MB1772.eurprd08.prod.outlook.com>
Message-ID: <515465348.2172253.1482227570086@mail.yahoo.com>

Dear all,
Here is a link to download the book:?https://we.tl/8tfnGTaZUxIt will last till 27.12.2016
All the best,Vlad
 

    On Tuesday, December 20, 2016 11:42 AM, Arlo Griffiths <arlogriffiths at hotmail.com> wrote:
 

 #yiv2755017068 #yiv2755017068 -- P {margin-top:0;margin-bottom:0;}#yiv2755017068 Many volumes of the JASB are available through this remarkable resource:
<http://www.biodiversitylibrary.org/>
I fear however that the 1947 volume is not covered: <http://www.biodiversitylibrary.org/bibliography/51678>.
I myself, who have no need for the first edition, am interested in the scan of the book version I see here, but cannot access: <https://www.scribd.com/document/167836854/The-Sakta-Pithas-D-C-Sirkar>.Could anyone download and share?
Best wishes,
Arlo Griffiths


|  | The Sakta Pithas - D.C. Sirkarwww.scribd.comThe Sakta Pithas - D.C. Sirkar |






|  | Details - The journal of the Asiatic Society of Bengal ...www.biodiversitylibrary.orgDownload BibTeX citations. @book{bhl114379, title = {The journal of the Asiatic Society of Bengal. }, volume = {v.1=no.1-12 (1832)}, copyright = {Public domain. |






| Biodiversity Heritage Librarywww.biodiversitylibrary.orgThe Biodiversity Heritage Library works collaboratively to make biodiversity literature openly available to the world as part of a global biodiversity community. |



From: INDOLOGY <indology-bounces at list.indology.info> on behalf of Paolo Eugenio Rosati <paoloe.rosati at gmail.com>
Sent: Tuesday, December 20, 2016 9:04 AM
To: Indology
Subject: [INDOLOGY] ??kta P??has, 1948 ed. [PDF]?Dear all,

I am looking for the first edition, appeared in the Journal of Asiatic Society of Bengal, vol. 14, no. 1, 1948, of

D.C. Sircar "??kta P??has"

Best, 
Paolo

-- 
Paolo E. RosatiOriental ArchaeologistPhD candidate in "Civilizations ofAsia and Africa"
South Asia Section
Dep. Italian Institute of Oriental Studies/ISO
'Sapienza' University of Rome
https://uniroma1.academia.edu/PaoloRosati/
| Paolo E. Rosati | Sapienza University of Rome - Italy - Academia.eduuniroma1.academia.eduPaolo E. Rosati, Sapienza University of Rome - Italy, Dip. Istituto Italiano di Studi Orientali Department, Department Member. Studies South Asian Studies, South Asian Archaeology, and Indology. SHORT BIO & RESEARCH INTERESTS I got two |


paoloe.rosati at uniroma1.it
paoloe.rosati at gmail.com
Skype: paoloe.rosati
Mobile: (+39) 338 73 83 472

_______________________________________________
INDOLOGY mailing list
INDOLOGY at list.indology.info
indology-owner at list.indology.info (messages to the list's managing committee)
http://listinfo.indology.info (where you can change your list options or unsubscribe)

   


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From paoloe.rosati at gmail.com  Tue Dec 20 10:02:11 2016
From: paoloe.rosati at gmail.com (Paolo Eugenio Rosati)
Date: Tue, 20 Dec 16 11:02:11 +0100
Subject: =?utf-8?Q?Re:_[INDOLOGY]_=C5=9A=C4=81kta_P=C4=AB=E1=B9=ADhas,_1948_ed._[PDF]?=
In-Reply-To: <515465348.2172253.1482227570086@mail.yahoo.com>
Message-ID: <CAMOCTf8f=k_ZDuWyq=PFMcT5yufUK040FsnC8bSxcOLHfdcLqw@mail.gmail.com>

Dear Vlad,

thank you it would be great have a electronic copy with me always!
Personally I had a copy of his book (1998 reprinted in Delhi); I was
looking for the original article(1948)  to check if there were any
differences with the edition of 1971 (Calcutta).

Best, Paolo

On 20 December 2016 at 10:52, Vlad Sovarel <vlad.sovarel at yahoo.com> wrote:

> Dear all,
>
> Here is a link to download the book: https://we.tl/8tfnGTaZUx
> It will last till 27.12.2016
>
> All the best,
> Vlad
>
>
>
> On Tuesday, December 20, 2016 11:42 AM, Arlo Griffiths <
> arlogriffiths at hotmail.com> wrote:
>
>
> Many volumes of the JASB are available through this remarkable resource:
>
> <http://www.biodiversitylibrary.org/>
>
> I fear however that the 1947 volume is not covered: <http://www.
> biodiversitylibrary.org/bibliography/51678>.
>
> I myself, who have no need for the first edition, am interested in the
> scan of the book version I see here, but cannot access: <
> https://www.scribd.com/document/167836854/The-Sakta-Pithas-D-C-Sirkar>.Could
> anyone download and share?
>
> Best wishes,
>
> Arlo Griffiths
>
> <https://www.scribd.com/document/167836854/The-Sakta-Pithas-D-C-Sirkar>
> The Sakta Pithas - D.C. Sirkar
> <https://www.scribd.com/document/167836854/The-Sakta-Pithas-D-C-Sirkar>
> www.scribd.com
> The Sakta Pithas - D.C. Sirkar
>
>
>
>
> <http://www.biodiversitylibrary.org/bibliography/51678>
> Details - The journal of the Asiatic Society of Bengal ...
> <http://www.biodiversitylibrary.org/bibliography/51678>
> www.biodiversitylibrary.org
> Download BibTeX citations. @book{bhl114379, title = {The journal of the
> Asiatic Society of Bengal. }, volume = {v.1=no.1-12 (1832)}, copyright =
> {Public domain.
>
>
>
>
> Biodiversity Heritage Library <http://www.biodiversitylibrary.org/>
> www.biodiversitylibrary.org
> The Biodiversity Heritage Library works collaboratively to make
> biodiversity literature openly available to the world as part of a global
> biodiversity community.
>
>
> ------------------------------
> *From:* INDOLOGY <indology-bounces at list.indology.info> on behalf of Paolo
> Eugenio Rosati <paoloe.rosati at gmail.com>
> *Sent:* Tuesday, December 20, 2016 9:04 AM
> *To:* Indology
> *Subject:* [INDOLOGY] ??kta P??has, 1948 ed. [PDF]
>
> Dear all,
>
> I am looking for the first edition, appeared in the *Journal of Asiatic
> Society of Bengal*, vol. 14, no. 1, 1948, of
>
> D.C. Sircar "??kta P??has"
>
> Best,
> Paolo
>
> --
> Paolo E. Rosati
> Oriental Archaeologist
> PhD candidate in "Civilizations of Asia and Africa"
> South Asia Section
> Dep. Italian Institute of Oriental Studies/ISO
> 'Sapienza' University of Rome
> *https://uniroma1.academia.edu/PaoloRosati/
> <https://uniroma1.academia.edu/PaoloRosati/>*
> Paolo E. Rosati | Sapienza University of Rome - Italy - Academia.edu
> <https://uniroma1.academia.edu/PaoloRosati/>
> uniroma1.academia.edu
> Paolo E. Rosati, Sapienza University of Rome - Italy, Dip. Istituto
> Italiano di Studi Orientali Department, Department Member. Studies South
> Asian Studies, South Asian Archaeology, and Indology. SHORT BIO & RESEARCH
> INTERESTS I got two
>
> paoloe.rosati at uniroma1.it
> paoloe.rosati at gmail.com
> Skype: paoloe.rosati
> Mobile: (+39) 338 73 83 472
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> indology-owner at list.indology.info (messages to the list's managing
> committee)
> http://listinfo.indology.info (where you can change your list options or
> unsubscribe)
>
>
>


-- 
Paolo E. Rosati
Oriental Archaeologist
PhD candidate in "Civilizations of Asia and Africa"
South Asia Section
Dep. Italian Institute of Oriental Studies/ISO
'Sapienza' University of Rome
*https://uniroma1.academia.edu/PaoloRosati/
<https://uniroma1.academia.edu/PaoloRosati/>*
paoloe.rosati at uniroma1.it
paoloe.rosati at gmail.com
Skype: paoloe.rosati
Mobile: (+39) 338 73 83 472


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From paoloe.rosati at gmail.com  Tue Dec 20 10:07:01 2016
From: paoloe.rosati at gmail.com (Paolo Eugenio Rosati)
Date: Tue, 20 Dec 16 11:07:01 +0100
Subject: =?utf-8?Q?Re:_[INDOLOGY]_=C5=9A=C4=81kta_P=C4=AB=E1=B9=ADhas,_1948_ed._[PDF]?=
In-Reply-To: <CAMOCTf8f=k_ZDuWyq=PFMcT5yufUK040FsnC8bSxcOLHfdcLqw@mail.gmail.com>
Message-ID: <CAMOCTf-UZie9cmwZ67k_NAMcNkFEC-QKVsN63G10RrHP5-ZETw@mail.gmail.com>

Ok ""early"" raining morning in Rome, my brain was not working too well!

Thanks, it is the original one (1948) edited in JRASB!

Thanks a lot!

On 20 December 2016 at 11:02, Paolo Eugenio Rosati <paoloe.rosati at gmail.com>
wrote:

> Dear Vlad,
>
> thank you it would be great have a electronic copy with me always!
> Personally I had a copy of his book (1998 reprinted in Delhi); I was
> looking for the original article(1948)  to check if there were any
> differences with the edition of 1971 (Calcutta).
>
> Best, Paolo
>
> On 20 December 2016 at 10:52, Vlad Sovarel <vlad.sovarel at yahoo.com> wrote:
>
>> Dear all,
>>
>> Here is a link to download the book: https://we.tl/8tfnGTaZUx
>> It will last till 27.12.2016
>>
>> All the best,
>> Vlad
>>
>>
>>
>> On Tuesday, December 20, 2016 11:42 AM, Arlo Griffiths <
>> arlogriffiths at hotmail.com> wrote:
>>
>>
>> Many volumes of the JASB are available through this remarkable resource:
>>
>> <http://www.biodiversitylibrary.org/>
>>
>> I fear however that the 1947 volume is not covered: <
>> http://www.biodiversitylibrary.org/bibliography/51678>.
>>
>> I myself, who have no need for the first edition, am interested in the
>> scan of the book version I see here, but cannot access: <
>> https://www.scribd.com/document/167836854/The-Sakta-Pithas-D-C-Sirkar>.Could
>> anyone download and share?
>>
>> Best wishes,
>>
>> Arlo Griffiths
>>
>> <https://www.scribd.com/document/167836854/The-Sakta-Pithas-D-C-Sirkar>
>> The Sakta Pithas - D.C. Sirkar
>> <https://www.scribd.com/document/167836854/The-Sakta-Pithas-D-C-Sirkar>
>> www.scribd.com
>> The Sakta Pithas - D.C. Sirkar
>>
>>
>>
>>
>> <http://www.biodiversitylibrary.org/bibliography/51678>
>> Details - The journal of the Asiatic Society of Bengal ...
>> <http://www.biodiversitylibrary.org/bibliography/51678>
>> www.biodiversitylibrary.org
>> Download BibTeX citations. @book{bhl114379, title = {The journal of the
>> Asiatic Society of Bengal. }, volume = {v.1=no.1-12 (1832)}, copyright =
>> {Public domain.
>>
>>
>>
>>
>> Biodiversity Heritage Library <http://www.biodiversitylibrary.org/>
>> www.biodiversitylibrary.org
>> The Biodiversity Heritage Library works collaboratively to make
>> biodiversity literature openly available to the world as part of a global
>> biodiversity community.
>>
>>
>> ------------------------------
>> *From:* INDOLOGY <indology-bounces at list.indology.info> on behalf of
>> Paolo Eugenio Rosati <paoloe.rosati at gmail.com>
>> *Sent:* Tuesday, December 20, 2016 9:04 AM
>> *To:* Indology
>> *Subject:* [INDOLOGY] ??kta P??has, 1948 ed. [PDF]
>>
>> Dear all,
>>
>> I am looking for the first edition, appeared in the *Journal of Asiatic
>> Society of Bengal*, vol. 14, no. 1, 1948, of
>>
>> D.C. Sircar "??kta P??has"
>>
>> Best,
>> Paolo
>>
>> --
>> Paolo E. Rosati
>> Oriental Archaeologist
>> PhD candidate in "Civilizations of Asia and Africa"
>> South Asia Section
>> Dep. Italian Institute of Oriental Studies/ISO
>> 'Sapienza' University of Rome
>> *https://uniroma1.academia.edu/PaoloRosati/
>> <https://uniroma1.academia.edu/PaoloRosati/>*
>> Paolo E. Rosati | Sapienza University of Rome - Italy - Academia.edu
>> <https://uniroma1.academia.edu/PaoloRosati/>
>> uniroma1.academia.edu
>> Paolo E. Rosati, Sapienza University of Rome - Italy, Dip. Istituto
>> Italiano di Studi Orientali Department, Department Member. Studies South
>> Asian Studies, South Asian Archaeology, and Indology. SHORT BIO & RESEARCH
>> INTERESTS I got two
>>
>> paoloe.rosati at uniroma1.it
>> paoloe.rosati at gmail.com
>> Skype: paoloe.rosati
>> Mobile: (+39) 338 73 83 472
>>
>> _______________________________________________
>> INDOLOGY mailing list
>> INDOLOGY at list.indology.info
>> indology-owner at list.indology.info (messages to the list's managing
>> committee)
>> http://listinfo.indology.info (where you can change your list options or
>> unsubscribe)
>>
>>
>>
>
>
> --
> Paolo E. Rosati
> Oriental Archaeologist
> PhD candidate in "Civilizations of Asia and Africa"
> South Asia Section
> Dep. Italian Institute of Oriental Studies/ISO
> 'Sapienza' University of Rome
> *https://uniroma1.academia.edu/PaoloRosati/
> <https://uniroma1.academia.edu/PaoloRosati/>*
> paoloe.rosati at uniroma1.it
> paoloe.rosati at gmail.com
> Skype: paoloe.rosati
> Mobile: (+39) 338 73 83 472
>



-- 
Paolo E. Rosati
Oriental Archaeologist
PhD candidate in "Civilizations of Asia and Africa"
South Asia Section
Dep. Italian Institute of Oriental Studies/ISO
'Sapienza' University of Rome
*https://uniroma1.academia.edu/PaoloRosati/
<https://uniroma1.academia.edu/PaoloRosati/>*
paoloe.rosati at uniroma1.it
paoloe.rosati at gmail.com
Skype: paoloe.rosati
Mobile: (+39) 338 73 83 472


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From mkapstei at uchicago.edu  Tue Dec 20 11:41:00 2016
From: mkapstei at uchicago.edu (Matthew Kapstein)
Date: Tue, 20 Dec 16 11:41:00 +0000
Subject: =?utf-8?Q?Re:_[INDOLOGY]_khy=C4=81/khy=C4=81ti?=
Message-ID: <82C3E42590D939418C74DD76B97DDED047BF0A04@xm-mbx-06-prod>

Dear friends,

The verb khy? and the noun khy?ti that is derived from it seem primarily, in early usage,
to refer to that which is announced, made known, famed. But at some point philosophical
usage takes this over in the sense of that which is known, and above all that which is only known apparently,
referring to surface knowledge or mere appearance as it were. During the late
first millennium, this becomes a basis for the classification of philosophical systems according
to their theories of khy?ti (khy?tiv?da), i.e. their differing treatments of apparent reality,
a scheme that I know to be current in both Ved?nta
and Jaina sources. Though one can easily see how
the various concepts involved here are closely associated, so that the shift of meaning is plausible,
it is not clear to me when this may have occurred, or in which body of literature.

Is anyone aware of any work that explores the semantic history of khy? or khy?ti, with attention to
changes of meaning and usage in differing contexts?

thanks in advance for your responses,

Matthew Kapstein
Directeur d'?tudes,
Ecole Pratique des Hautes Etudes

Numata Visiting Professor of Buddhist Studies,
The University of Chicago
________________________________



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From birgit.kellner at oeaw.ac.at  Tue Dec 20 12:39:45 2016
From: birgit.kellner at oeaw.ac.at (Birgit Kellner)
Date: Tue, 20 Dec 16 13:39:45 +0100
Subject: =?utf-8?Q?Re:_[INDOLOGY]_khy=C4=81/khy=C4=81ti?=
In-Reply-To: <82C3E42590D939418C74DD76B97DDED047BF0A04@xm-mbx-06-prod>
Message-ID: <f95e789e-0bd0-8d2d-b294-3ecbb679eb66@oeaw.ac.at>

Lambert Schmithausen's 1965 study "Ma??anami?ra's Vibhramaviveka?. Mit 
einer Studie zur Entwicklung der indischen Irrtumslehre" (Wien: 
?sterreichische Akademie der Wissenschaften) springs to mind. Ma??ana 
there classifies different error theories in terms of what appears 
(?tmakhy?ti, asatkhy?ti, anyath?khyati, akhy?ti).

That said, on a quick glance I haven't found any particular remarks 
concerning the semantics of khy?ti in Schmithausen's work, but it may be 
helpful nonetheless.

With best regards,

Birgit Kellner

Am 2016-12-20 um 12:41 schrieb Matthew Kapstein:
> Dear friends,
>
> The verb khy? and the noun khy?ti that is derived from it seem
> primarily, in early usage,
> to refer to that which is announced, made known, famed. But at some
> point philosophical
> usage takes this over in the sense of that which is known, and above all
> that which is only known apparently,
> referring to surface knowledge or mere appearance as it were. During the
> late
> first millennium, this becomes a basis for the classification of
> philosophical systems according
> to their theories of khy?ti (khy?tiv?da), i.e. their differing
> treatments of apparent reality,
> a scheme that I know to be current in both Ved?nta
> and Jaina sources. Though one can easily see how
> the various concepts involved here are closely associated, so that the
> shift of meaning is plausible,
> it is not clear to me when this may have occurred, or in which body of
> literature.
>
> Is anyone aware of any work that explores the semantic history of khy?
> or khy?ti, with attention to
> changes of meaning and usage in differing contexts?
>
> thanks in advance for your responses,
>
> Matthew Kapstein
> Directeur d'?tudes,
> Ecole Pratique des Hautes Etudes
>
> Numata Visiting Professor of Buddhist Studies,
> The University of Chicago
> ------------------------------------------------------------------------
>
>
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> indology-owner at list.indology.info (messages to the list's managing committee)
> http://listinfo.indology.info (where you can change your list options or unsubscribe)
>

-- 
_____
Dr. Birgit Kellner
Director
Institute for the Cultural and Intellectual History of Asia
Austrian Academy of Sciences
Hollandstra?e 11-13, 2. OG
A-1020 Vienna / Austria
Phone: +43-(0)1-51581-6420
Fax: +43-(0)1-51581-6410





From heike.oberlin at uni-tuebingen.de  Tue Dec 20 14:33:12 2016
From: heike.oberlin at uni-tuebingen.de (Prof. Dr. Heike Oberlin)
Date: Tue, 20 Dec 16 15:33:12 +0100
Subject: =?utf-8?Q?[INDOLOGY]_Fwd:_Kannada_at_W=C3=BCrzburg_in_March_/_April_2017?=
In-Reply-To: <20161220151121.Horde.TgMVIxoeyD7sWfaXx_L4WE6@webmail.uni-wuerzburg.de>
Message-ID: <084FB324-69D0-4CE8-94FA-2DD95E8FB9DF@uni-tuebingen.de>






> Anfang der weitergeleiteten Nachricht:
> 
> Von: Anna Aurelia Esposito <anna.esposito at UNI-WUERZBURG.DE>
> Betreff: Kannada at W?rzburg in March / April 2017
> Datum: 20. Dezember 2016 um 15:11:21 MEZ
> An: INDOLOGIE at LISTSERV.UNI-HEIDELBERG.DE
> Antwort an: Anna Aurelia Esposito <anna.esposito at UNI-WUERZBURG.DE>
> 
> Dear colleagues,
> 
> please find attached the flyers for two intensive courses conducted by Prof. B.A. Viveka Rai  at W?rzburg University in March and April 2017:
> 
> 
> Kannada as a Classical Language
> 
> March 21st until 25th, Tue to Sat, and March 27th until April 1st 2017, Mon to Sat
> Chair of Indology, Building 8, Philosophiegeb?ude, Am Hubland, 97074 W?rzburg
> 
> The course provides an introduction into classical Kannada language and classical Kannada literature. The classical literary genre champu will be introduced along with its form and content. Selected major texts of classical Kannada, viz. Pampa's Bhaarata, Janna's Yashodhara Charite, Nagacandra's Jaina Ramayana and Nagavarma's Karnataka Kadambari will be read and studied in the course.
> 
> ************
> 
> Kannada I ? Beginners? Level
> 
> March 27th until April 8th 2017, from Mon to Sat
> Chair of Indology, Building 8, Philosophiegeb?ude, Am Hubland, 97074 W?rzburg
> 
> The course provides an introduction to the Kannada language through an extensive program combining spoken Kannada with reading, writing and grammar skills. It is intended for students of various disciplines and without any previous knowledge in Kannada.
> 
> 
> Prof. Dr. B.A. Viveka Rai is a retired professor of Kannada Literature and Folklore at the University of Mangalore. Since 2010, he is a regular guest professor at the Chair of Indology, University of W?rzburg, teaching Kannada and classical Kannada, as well as courses on the culture and literature of Karnataka.
> 
> 
> The participation in both courses is free (no fees), but participants may be requested to pay for teaching materials.
> Registration: anna.esposito at mail.uni-wuerzburg.de <mailto:anna.esposito at mail.uni-wuerzburg.de>
> 
> 
> Best regards,
> Anna Aurelia Esposito
> 
> **********
> PD Dr. habil. Anna Aurelia Esposito
> **********
> Universitaet Wuerzburg
> Lehrstuhl fuer Indologie / Suedasienkunde
> Philosophiegebaude, Zi. 8U3
> Am Hubland
> 97074 Wuerzburg
> Germany
> Tel: ++49-(0)931-3185512
> **********
> Bachgasse 3
> 97070 Wuerzburg
> Germany
> Tel: ++49-(0)931-3042293
> **********
> http://www.indologie.uni-wuerzburg.de/mitarbeiter/esposito <http://www.indologie.uni-wuerzburg.de/mitarbeiter/esposito>
> **********
> 







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From camillo.formigatti at bodleian.ox.ac.uk  Tue Dec 20 15:16:46 2016
From: camillo.formigatti at bodleian.ox.ac.uk (Camillo Formigatti)
Date: Tue, 20 Dec 16 15:16:46 +0000
Subject: [INDOLOGY] A Christmas present from the Bodleian Libraries
Message-ID: <aa800777-2c18-433e-a8ea-93407b4e53b7@HUB06.ad.oak.ox.ac.uk>

Dear Colleagues,

It is with great pleasure that I announce the completed digitization of the Index Catalogue of MSS. Chandra Shum Shere by T. Gambier Parry. Revised and Completed by E. H. Johnston. This small project was made possible by a generous grant from the Max M?ller Memorial Fund. I would like to acknowledge the fundamental help of Dr Gillian Evison and of Prof. Christopher Minkowski in securing the grant.

The PDF files are available on the Finding Aids - Oriental Manuscripts & Rare Books: South and Inner Asia webpage of the Oxford LibGuides website (http://libguides.bodleian.ox.ac.uk/c.php?g=422971&p=2888532). They are listed under the section Sanskrit (see also Indic, above). I have prepared a set of three different files:


?         Index Catalogue of MSS. Chandra Shum Shere vol. 1 (A-Tarpa?a)

?         Index Catalogue of MSS. Chandra Shum Shere vol. 2 (Tarpa?a-Mukt?val?)

?         Index Catalogue of MSS. Chandra Shum Shere vol. 3 (Mukt?val?-Haumikapr?ya?citta-Modern Indian Languages)

Each file is available in two different resolutions: the first for fast internet connections and fit for printing, the second for slower internet connections and to be displayed on screen. All files are provided with bookmarks for easy navigation.

I hope that this low-tech solution will nevertheless help all manuscript lovers to find their way through the thousands of manuscripts in this valuable collection.

Merry Christmas!

Dr Camillo A. Formigatti
John Clay Sanskrit Librarian

Bodleian Libraries
The Weston Library
Broad Street
Oxford
OX1 3BG

Email: camillo.formigatti at bodleian.ox.ac.uk<mailto:camillo.formigatti at bodleian.ox.ac.uk>
Tel. (office): 01865 (2)77208
www.bodleian.ox.ac.uk<http://www.bodleian.ox.ac.uk/>



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From wujastyk at gmail.com  Tue Dec 20 19:25:00 2016
From: wujastyk at gmail.com (Dominik Wujastyk)
Date: Tue, 20 Dec 16 12:25:00 -0700
Subject: =?utf-8?Q?Re:_[INDOLOGY]_khy=C4=81/khy=C4=81ti?=
In-Reply-To: <82C3E42590D939418C74DD76B97DDED047BF0A04@xm-mbx-06-prod>
Message-ID: <CAKdt-CdKbX9yzBmYxcxf+JCtmpQiH0ON35Tznzyw0-znZ06yAw@mail.gmail.com>

On 20 December 2016 at 04:41, Matthew Kapstein <mkapstei at uchicago.edu>
wrote:
?...?


Me too.  ?I would also be interested in any studies of the presumably
related term *prasa?khy?na* (= "*sattvapuru??nyat?khy?ti*" PY?) that is a
keyword in the *P?ta?jalayoga??stra*. ? I am aware of

Endo, K. Mayeda, S.; Matsunami, Y.; Tokunaga, M. & Marui, H. *(Eds.)
"*Prasa?khy?na
in the Yogabh??ya" in *The Way to Liberation: Indological Studies in Japan,*
Manohar Publishers & Distributors, 2000, 75-89.


?Best,
Dominik?

?
--
Professor Dominik Wujastyk <http://ualberta.academia.edu/DominikWujastyk>
?,?

Singhmar Chair in Classical Indian Society and Polity
?,?

Department of History and Classics <http://historyandclassics.ualberta.ca/>
?,?
University of Alberta, Canada
?.?

South Asia at the U of A:

?sas.ualberta.ca?
??


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From dnreigle at gmail.com  Tue Dec 20 20:45:21 2016
From: dnreigle at gmail.com (David and Nancy Reigle)
Date: Tue, 20 Dec 16 13:45:21 -0700
Subject: =?utf-8?Q?Re:_[INDOLOGY]_khy=C4=81/khy=C4=81ti?=
In-Reply-To: <CAKdt-CdKbX9yzBmYxcxf+JCtmpQiH0ON35Tznzyw0-znZ06yAw@mail.gmail.com>
Message-ID: <CAPAZekZDywczoix+M-N__1tC5iTvFw35_4ucesN_LDrFou2ASg@mail.gmail.com>

Dear Dominik,

On *prasa?khy?na*, there is also this article:

"On *prasa**?khy?na* and *parisa**?khy?na*: Meditation in Advaita Ved?nta,
Yoga and Pre-?a?karan Ved?nta," by Vidyasankar Sundaresan. Adyar Library
Bulletin, vol. 62, 1998, pp. 51-89.

I do not know if it is available online, but if not, I can easily post a
scan of my photocopy of it.

I do not have the article that you listed, and was not aware of it. Thanks.

Best regards,

David Reigle
Colorado, U.S.A.

On Tue, Dec 20, 2016 at 12:25 PM, Dominik Wujastyk <wujastyk at gmail.com>
wrote:

>
> On 20 December 2016 at 04:41, Matthew Kapstein <mkapstei at uchicago.edu>
> wrote:
> ?...?
>
>
> Me too.  ?I would also be interested in any studies of the presumably
> related term *prasa?khy?na* (= "*sattvapuru??nyat?khy?ti*" PY?) that is a
> keyword in the *P?ta?jalayoga??stra*. ? I am aware of
>
> Endo, K. Mayeda, S.; Matsunami, Y.; Tokunaga, M. & Marui, H. *(Eds.) "*Prasa?khy?na
> in the Yogabh??ya" in *The Way to Liberation: Indological Studies in
> Japan,* Manohar Publishers & Distributors, 2000, 75-89.
>
>
> ?Best,
> Dominik?
>
> ?
> --
> Professor Dominik Wujastyk <http://ualberta.academia.edu/DominikWujastyk>
> ?,?
>
> Singhmar Chair in Classical Indian Society and Polity
> ?,?
>
> Department of History and Classics
> <http://historyandclassics.ualberta.ca/>
> ?,?
> University of Alberta, Canada
> ?.?
>
> South Asia at the U of A:
>
> ?sas.ualberta.ca?
> ??
>
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> indology-owner at list.indology.info (messages to the list's managing
> committee)
> http://listinfo.indology.info (where you can change your list options or
> unsubscribe)
>


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From wujastyk at gmail.com  Wed Dec 21 00:51:58 2016
From: wujastyk at gmail.com (Dominik Wujastyk)
Date: Tue, 20 Dec 16 17:51:58 -0700
Subject: =?utf-8?Q?Re:_[INDOLOGY]_khy=C4=81/khy=C4=81ti?=
In-Reply-To: <CAPAZekZDywczoix+M-N__1tC5iTvFw35_4ucesN_LDrFou2ASg@mail.gmail.com>
Message-ID: <CAKdt-CeHjdR49aTPcw=qtdSb4T=yX2AGQcd1YtY3WrJaxeh_xw@mail.gmail.com>

Thank you, David!  I've ordered that by ILL.  If there's a problem, I'll
come back to you.  Very grateful!

?
--
Professor Dominik Wujastyk <http://ualberta.academia.edu/DominikWujastyk>
?,?

Singhmar Chair in Classical Indian Society and Polity
?,?

Department of History and Classics <http://historyandclassics.ualberta.ca/>
?,?
University of Alberta, Canada
?.?

South Asia at the U of A:

?sas.ualberta.ca?
??


On 20 December 2016 at 13:45, David and Nancy Reigle <dnreigle at gmail.com>
wrote:

> Dear Dominik,
>
> On *prasa?khy?na*, there is also this article:
>
> "On *prasa**?khy?na* and *parisa**?khy?na*: Meditation in Advaita Ved?nta,
> Yoga and Pre-?a?karan Ved?nta," by Vidyasankar Sundaresan. Adyar Library
> Bulletin, vol. 62, 1998, pp. 51-89.
>
> I do not know if it is available online, but if not, I can easily post a
> scan of my photocopy of it.
>
> I do not have the article that you listed, and was not aware of it. Thanks.
>
> Best regards,
>
> David Reigle
> Colorado, U.S.A.
>
> On Tue, Dec 20, 2016 at 12:25 PM, Dominik Wujastyk <wujastyk at gmail.com>
> wrote:
>
>>
>> On 20 December 2016 at 04:41, Matthew Kapstein <mkapstei at uchicago.edu>
>> wrote:
>> ?...?
>>
>>
>> Me too.  ?I would also be interested in any studies of the presumably
>> related term *prasa?khy?na* (= "*sattvapuru??nyat?khy?ti*" PY?) that is
>> a keyword in the *P?ta?jalayoga??stra*. ? I am aware of
>>
>> Endo, K. Mayeda, S.; Matsunami, Y.; Tokunaga, M. & Marui, H. *(Eds.) "*Prasa?khy?na
>> in the Yogabh??ya" in *The Way to Liberation: Indological Studies in
>> Japan,* Manohar Publishers & Distributors, 2000, 75-89.
>>
>>
>> ?Best,
>> Dominik?
>>
>> ?
>> --
>> Professor Dominik Wujastyk <http://ualberta.academia.edu/DominikWujastyk>
>> ?,?
>>
>> Singhmar Chair in Classical Indian Society and Polity
>> ?,?
>>
>> Department of History and Classics
>> <http://historyandclassics.ualberta.ca/>
>> ?,?
>> University of Alberta, Canada
>> ?.?
>>
>> South Asia at the U of A:
>>
>> ?sas.ualberta.ca?
>> ??
>>
>>
>> _______________________________________________
>> INDOLOGY mailing list
>> INDOLOGY at list.indology.info
>> indology-owner at list.indology.info (messages to the list's managing
>> committee)
>> http://listinfo.indology.info (where you can change your list options or
>> unsubscribe)
>>
>
>


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From hr at ivs.edu  Wed Dec 21 12:51:46 2016
From: hr at ivs.edu (Howard Resnick)
Date: Wed, 21 Dec 16 07:51:46 -0500
Subject: =?utf-8?Q?[INDOLOGY]_Muktik=C4=81?=
Message-ID: <9C30E413-A619-4374-B4D8-1A8DD5E0A448@ivs.edu>

I would appreciate information regarding the origin, date, aim etc of the Mukti? or Muktikopani?ad.

Thank you!
Howard




From hr at ivs.edu  Wed Dec 21 12:54:15 2016
From: hr at ivs.edu (Howard Resnick)
Date: Wed, 21 Dec 16 07:54:15 -0500
Subject: =?utf-8?Q?Re:_[INDOLOGY]_Muktik=C4=81?=
In-Reply-To: <9C30E413-A619-4374-B4D8-1A8DD5E0A448@ivs.edu>
Message-ID: <9A353B83-0BB9-49B7-AAD8-82B621D391F4@ivs.edu>

Sorry, the Muktik?

> On Dec 21, 2016, at 7:51 AM, Howard Resnick <hr at ivs.edu> wrote:
> 
> I would appreciate information regarding the origin, date, aim etc of the Mukti? or Muktikopani?ad.
> 
> Thank you!
> Howard
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> indology-owner at list.indology.info (messages to the list's managing committee)
> http://listinfo.indology.info (where you can change your list options or unsubscribe)
> 






From jpo at austin.utexas.edu  Wed Dec 21 16:42:36 2016
From: jpo at austin.utexas.edu (Olivelle, J P)
Date: Wed, 21 Dec 16 16:42:36 +0000
Subject: =?utf-8?Q?Re:_[INDOLOGY]_Muktik=C4=81?=
In-Reply-To: <9C30E413-A619-4374-B4D8-1A8DD5E0A448@ivs.edu>
Message-ID: <50DD5538-E244-4952-8284-FD9FD6784251@austin.utexas.edu>

You will find some information on this in Sprockhoff?s book on Sa?ny?sa Upani?ads.

P



> On Dec 21, 2016, at 6:51 AM, Howard Resnick <hr at ivs.edu> wrote:
> 
> I would appreciate information regarding the origin, date, aim etc of the Mukti? or Muktikopani?ad.
> 
> Thank you!
> Howard
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> indology-owner at list.indology.info (messages to the list's managing committee)
> http://listinfo.indology.info (where you can change your list options or unsubscribe)





From nagarajpaturi at gmail.com  Wed Dec 21 18:09:18 2016
From: nagarajpaturi at gmail.com (Nagaraj Paturi)
Date: Wed, 21 Dec 16 23:39:18 +0530
Subject: =?utf-8?Q?Re:_[INDOLOGY]_khy=C4=81/khy=C4=81ti?=
In-Reply-To: <CAKdt-CeHjdR49aTPcw=qtdSb4T=yX2AGQcd1YtY3WrJaxeh_xw@mail.gmail.com>
Message-ID: <CAJGj9eY4S3yjMVYjrGj7tLTusCdqTR_kpuxLDDG7wZax-tBr_g@mail.gmail.com>

One might want to add to the list

sa?-khy?

s??-khya

sa?-khy?nam

?-khy?

?-khy?nam , ?-khy?ta(m)

pra-khy?

khy?-ti /pra-khy?-ti /vi-khy?-ti



On Wed, Dec 21, 2016 at 6:21 AM, Dominik Wujastyk <wujastyk at gmail.com>
wrote:

> Thank you, David!  I've ordered that by ILL.  If there's a problem, I'll
> come back to you.  Very grateful!
>
> ?
> --
> Professor Dominik Wujastyk <http://ualberta.academia.edu/DominikWujastyk>
> ?,?
>
> Singhmar Chair in Classical Indian Society and Polity
> ?,?
>
> Department of History and Classics
> <http://historyandclassics.ualberta.ca/>
> ?,?
> University of Alberta, Canada
> ?.?
>
> South Asia at the U of A:
>
> ?sas.ualberta.ca?
> ??
>
>
> On 20 December 2016 at 13:45, David and Nancy Reigle <dnreigle at gmail.com>
> wrote:
>
>> Dear Dominik,
>>
>> On *prasa?khy?na*, there is also this article:
>>
>> "On *prasa**?khy?na* and *parisa**?khy?na*: Meditation in Advaita Ved?nta,
>> Yoga and Pre-?a?karan Ved?nta," by Vidyasankar Sundaresan. Adyar Library
>> Bulletin, vol. 62, 1998, pp. 51-89.
>>
>> I do not know if it is available online, but if not, I can easily post a
>> scan of my photocopy of it.
>>
>> I do not have the article that you listed, and was not aware of it.
>> Thanks.
>>
>> Best regards,
>>
>> David Reigle
>> Colorado, U.S.A.
>>
>> On Tue, Dec 20, 2016 at 12:25 PM, Dominik Wujastyk <wujastyk at gmail.com>
>> wrote:
>>
>>>
>>> On 20 December 2016 at 04:41, Matthew Kapstein <mkapstei at uchicago.edu>
>>> wrote:
>>> ?...?
>>>
>>>
>>> Me too.  ?I would also be interested in any studies of the presumably
>>> related term *prasa?khy?na* (= "*sattvapuru??nyat?khy?ti*" PY?) that is
>>> a keyword in the *P?ta?jalayoga??stra*. ? I am aware of
>>>
>>> Endo, K. Mayeda, S.; Matsunami, Y.; Tokunaga, M. & Marui, H. *(Eds.) "*Prasa?khy?na
>>> in the Yogabh??ya" in *The Way to Liberation: Indological Studies in
>>> Japan,* Manohar Publishers & Distributors, 2000, 75-89.
>>>
>>>
>>> ?Best,
>>> Dominik?
>>>
>>> ?
>>> --
>>> Professor Dominik Wujastyk
>>> <http://ualberta.academia.edu/DominikWujastyk>
>>> ?,?
>>>
>>> Singhmar Chair in Classical Indian Society and Polity
>>> ?,?
>>>
>>> Department of History and Classics
>>> <http://historyandclassics.ualberta.ca/>
>>> ?,?
>>> University of Alberta, Canada
>>> ?.?
>>>
>>> South Asia at the U of A:
>>>
>>> ?sas.ualberta.ca?
>>> ??
>>>
>>>
>>> _______________________________________________
>>> INDOLOGY mailing list
>>> INDOLOGY at list.indology.info
>>> indology-owner at list.indology.info (messages to the list's managing
>>> committee)
>>> http://listinfo.indology.info (where you can change your list options
>>> or unsubscribe)
>>>
>>
>>
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> indology-owner at list.indology.info (messages to the list's managing
> committee)
> http://listinfo.indology.info (where you can change your list options or
> unsubscribe)
>



-- 
Nagaraj Paturi

Hyderabad, Telangana, INDIA.

Former Senior Professor of Cultural Studies

FLAME School of Communication and FLAME School of  Liberal Education,

(Pune, Maharashtra, INDIA )


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From alex.watson at ashoka.edu.in  Wed Dec 21 18:39:41 2016
From: alex.watson at ashoka.edu.in (Alex Watson)
Date: Thu, 22 Dec 16 00:09:41 +0530
Subject: [INDOLOGY] INDOLOGY Digest, Vol 47, Issue 22
In-Reply-To: <mailman.60.1482339612.556.indology_list.indology.info@list.indology.info>
Message-ID: <CA+H=kyRs7WY4kMM1EmVn-_chPLqAi6bUMMnsnYCGNvUh8YbHKA@mail.gmail.com>

>
> From: Dominik Wujastyk <wujastyk at gmail.com>
> To: Matthew Kapstein <mkapstei at uchicago.edu>
> Cc: Indology List <indology at list.indology.info>
> Date: Tue, 20 Dec 2016 12:25:00 -0700
> Subject: Re: [INDOLOGY] khy?/khy?ti
>
> On 20 December 2016 at 04:41, Matthew Kapstein <mkapstei at uchicago.edu>
> wrote:
> ?...?
>
>
> Me too.  ?I would also be interested in any studies of the presumably
> related term *prasa?khy?na* (= "*sattvapuru??nyat?khy?ti*" PY?) that is a
> keyword in the *P?ta?jalayoga??stra*. ? I am aware of
>
> Endo, K. Mayeda, S.; Matsunami, Y.; Tokunaga, M. & Marui, H. *(Eds.) "*Prasa?khy?na
> in the Yogabh??ya" in *The Way to Liberation: Indological Studies in
> Japan,* Manohar Publishers & Distributors, 2000, 75-89.
>
>
> ?Best,
> Dominik?
>

Dear Dominik

See pp. 74?80 of Jonathan Bader's *Meditation in S?an?kara's Veda?nta*.
There he
- contrasts *prasa?khy?na* with the almost synonymous term *pratisa?khy?na*
(famously the topic of the third chapter of ?a?kara's *Upade?as?hasr?*)
and
- discusses the use of the term *prasa?khy?na* in classical Yoga, Advaita
Ved?nta and K?lid?sa.

*khy?ti* in *sattvapuru??nyat?khy?ti* of course has a different sense from
that which it has in the *khy?tiv?da* that Matthew was speaking of:
erroneous cognition in the latter, correct cognition/discernment in the
former.

Best
Alex
-- 
Alex Watson
Professor of Indian Philosophy
Ashoka University
*https://ashokauniversity.academia.edu/AlexWatson
<https://ashokauniversity.academia.edu/AlexWatson>*


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From wujastyk at gmail.com  Thu Dec 22 00:11:38 2016
From: wujastyk at gmail.com (Dominik Wujastyk)
Date: Wed, 21 Dec 16 17:11:38 -0700
Subject: =?utf-8?Q?Re:_[INDOLOGY]_khy=C4=81/khy=C4=81ti?=
In-Reply-To: <CAJGj9eY4S3yjMVYjrGj7tLTusCdqTR_kpuxLDDG7wZax-tBr_g@mail.gmail.com>
Message-ID: <CAKdt-CcewAENsYom4rQFYZgMyOGqonCVqMBKaOK55yn-3gc9=w@mail.gmail.com>

I look forward to your forthcoming, wide-ranging study, Prof. Paturi!  :-)

?
--
Professor Dominik Wujastyk <http://ualberta.academia.edu/DominikWujastyk>
?,?

Singhmar Chair in Classical Indian Society and Polity
?,?

Department of History and Classics <http://historyandclassics.ualberta.ca/>
?,?
University of Alberta, Canada
?.?

South Asia at the U of A:

?sas.ualberta.ca?
??


On 21 December 2016 at 11:09, Nagaraj Paturi <nagarajpaturi at gmail.com>
wrote:

> One might want to add to the list
>
> sa?-khy?
>
> s??-khya
>
> sa?-khy?nam
>
> ?-khy?
>
> ?-khy?nam , ?-khy?ta(m)
>
> pra-khy?
>
> khy?-ti /pra-khy?-ti /vi-khy?-ti
>
>
>
> On Wed, Dec 21, 2016 at 6:21 AM, Dominik Wujastyk <wujastyk at gmail.com>
> wrote:
>
>> Thank you, David!  I've ordered that by ILL.  If there's a problem, I'll
>> come back to you.  Very grateful!
>>
>> ?
>> --
>> Professor Dominik Wujastyk <http://ualberta.academia.edu/DominikWujastyk>
>> ?,?
>>
>> Singhmar Chair in Classical Indian Society and Polity
>> ?,?
>>
>> Department of History and Classics
>> <http://historyandclassics.ualberta.ca/>
>> ?,?
>> University of Alberta, Canada
>> ?.?
>>
>> South Asia at the U of A:
>>
>> ?sas.ualberta.ca?
>> ??
>>
>>
>> On 20 December 2016 at 13:45, David and Nancy Reigle <dnreigle at gmail.com>
>> wrote:
>>
>>> Dear Dominik,
>>>
>>> On *prasa?khy?na*, there is also this article:
>>>
>>> "On *prasa**?khy?na* and *parisa**?khy?na*: Meditation in Advaita Ved?nta,
>>> Yoga and Pre-?a?karan Ved?nta," by Vidyasankar Sundaresan. Adyar
>>> Library Bulletin, vol. 62, 1998, pp. 51-89.
>>>
>>> I do not know if it is available online, but if not, I can easily post a
>>> scan of my photocopy of it.
>>>
>>> I do not have the article that you listed, and was not aware of it.
>>> Thanks.
>>>
>>> Best regards,
>>>
>>> David Reigle
>>> Colorado, U.S.A.
>>>
>>> On Tue, Dec 20, 2016 at 12:25 PM, Dominik Wujastyk <wujastyk at gmail.com>
>>> wrote:
>>>
>>>>
>>>> On 20 December 2016 at 04:41, Matthew Kapstein <mkapstei at uchicago.edu>
>>>> wrote:
>>>> ?...?
>>>>
>>>>
>>>> Me too.  ?I would also be interested in any studies of the presumably
>>>> related term *prasa?khy?na* (= "*sattvapuru??nyat?khy?ti*" PY?) that
>>>> is a keyword in the *P?ta?jalayoga??stra*. ? I am aware of
>>>>
>>>> Endo, K. Mayeda, S.; Matsunami, Y.; Tokunaga, M. & Marui, H. *(Eds.) "*Prasa?khy?na
>>>> in the Yogabh??ya" in *The Way to Liberation: Indological Studies in
>>>> Japan,* Manohar Publishers & Distributors, 2000, 75-89.
>>>>
>>>>
>>>> ?Best,
>>>> Dominik?
>>>>
>>>> ?
>>>> --
>>>> Professor Dominik Wujastyk
>>>> <http://ualberta.academia.edu/DominikWujastyk>
>>>> ?,?
>>>>
>>>> Singhmar Chair in Classical Indian Society and Polity
>>>> ?,?
>>>>
>>>> Department of History and Classics
>>>> <http://historyandclassics.ualberta.ca/>
>>>> ?,?
>>>> University of Alberta, Canada
>>>> ?.?
>>>>
>>>> South Asia at the U of A:
>>>>
>>>> ?sas.ualberta.ca?
>>>> ??
>>>>
>>>>
>>>> _______________________________________________
>>>> INDOLOGY mailing list
>>>> INDOLOGY at list.indology.info
>>>> indology-owner at list.indology.info (messages to the list's managing
>>>> committee)
>>>> http://listinfo.indology.info (where you can change your list options
>>>> or unsubscribe)
>>>>
>>>
>>>
>>
>> _______________________________________________
>> INDOLOGY mailing list
>> INDOLOGY at list.indology.info
>> indology-owner at list.indology.info (messages to the list's managing
>> committee)
>> http://listinfo.indology.info (where you can change your list options or
>> unsubscribe)
>>
>
>
>
> --
> Nagaraj Paturi
>
> Hyderabad, Telangana, INDIA.
>
> Former Senior Professor of Cultural Studies
>
> FLAME School of Communication and FLAME School of  Liberal Education,
>
> (Pune, Maharashtra, INDIA )
>
>
>
>


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From wujastyk at gmail.com  Thu Dec 22 01:47:53 2016
From: wujastyk at gmail.com (Dominik Wujastyk)
Date: Wed, 21 Dec 16 18:47:53 -0700
Subject: [INDOLOGY] INDOLOGY Digest, Vol 47, Issue 22
In-Reply-To: <CA+H=kyRs7WY4kMM1EmVn-_chPLqAi6bUMMnsnYCGNvUh8YbHKA@mail.gmail.com>
Message-ID: <CAKdt-Ce9z8J-6V4PecZLc=S98PWRmxbAUNEiS2=zyvLQ_9R=OQ@mail.gmail.com>

Thanks, Alex.  Endo's article
<https://www.dropbox.com/s/0yrcdhowd3pvkai/Endo_2000_Prasamkhyana_in_the_Yogabhasya%20ocr.pdf?dl=0>
is cast as a response to Bader, with whom he specifically takes issue on
some points.

?
--
Professor Dominik Wujastyk <http://ualberta.academia.edu/DominikWujastyk>
?,?

Singhmar Chair in Classical Indian Society and Polity
?,?

Department of History and Classics <http://historyandclassics.ualberta.ca/>
?,?
University of Alberta, Canada
?.?

South Asia at the U of A:

?sas.ualberta.ca?
??


On 21 December 2016 at 11:39, Alex Watson <alex.watson at ashoka.edu.in> wrote:

> From: Dominik Wujastyk <wujastyk at gmail.com>
>> To: Matthew Kapstein <mkapstei at uchicago.edu>
>> Cc: Indology List <indology at list.indology.info>
>> Date: Tue, 20 Dec 2016 12:25:00 -0700
>> Subject: Re: [INDOLOGY] khy?/khy?ti
>>
>> On 20 December 2016 at 04:41, Matthew Kapstein <mkapstei at uchicago.edu>
>> wrote:
>> ?...?
>>
>>
>> Me too.  ?I would also be interested in any studies of the presumably
>> related term *prasa?khy?na* (= "*sattvapuru??nyat?khy?ti*" PY?) that is
>> a keyword in the *P?ta?jalayoga??stra*. ? I am aware of
>>
>> Endo, K. Mayeda, S.; Matsunami, Y.; Tokunaga, M. & Marui, H. *(Eds.) "*Prasa?khy?na
>> in the Yogabh??ya" in *The Way to Liberation: Indological Studies in
>> Japan,* Manohar Publishers & Distributors, 2000, 75-89.
>>
>>
>> ?Best,
>> Dominik?
>>
>
> Dear Dominik
>
> See pp. 74?80 of Jonathan Bader's *Meditation in S?an?kara's Veda?nta*.
> There he
> - contrasts *prasa?khy?na* with the almost synonymous term
> *pratisa?khy?na* (famously the topic of the third chapter of ?a?kara's
> *Upade?as?hasr?*)
> and
> - discusses the use of the term *prasa?khy?na* in classical Yoga, Advaita
> Ved?nta and K?lid?sa.
>
> *khy?ti* in *sattvapuru??nyat?khy?ti* of course has a different sense
> from that which it has in the *khy?tiv?da* that Matthew was speaking of:
> erroneous cognition in the latter, correct cognition/discernment in the
> former.
>
> Best
> Alex
> --
> Alex Watson
> Professor of Indian Philosophy
> Ashoka University
> *https://ashokauniversity.academia.edu/AlexWatson
> <https://ashokauniversity.academia.edu/AlexWatson>*
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> indology-owner at list.indology.info (messages to the list's managing
> committee)
> http://listinfo.indology.info (where you can change your list options or
> unsubscribe)
>


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From j.jurewicz at uw.edu.pl  Thu Dec 22 13:27:01 2016
From: j.jurewicz at uw.edu.pl (Joanna Jurewicz)
Date: Thu, 22 Dec 16 14:27:01 +0100
Subject: [INDOLOGY] Merry Christmas and Happy New Year to All!
Message-ID: <B7F170C5-3319-436A-8917-D8DACB558614@uw.edu.pl>




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From michael.williams at univie.ac.at  Thu Dec 22 18:45:20 2016
From: michael.williams at univie.ac.at (Michael Williams)
Date: Thu, 22 Dec 16 19:45:20 +0100
Subject: [INDOLOGY] hostel in Mysore
In-Reply-To: <HE1PR0801MB1772B2325BB892C6AB35C556A5900@HE1PR0801MB1772.eurprd08.prod.outlook.com>
Message-ID: <5cf0de2722b8164254d09de7ccea841b@univie.ac.at>

Whenever I've been to Mysore I've stayed in "Hotel Maurya" on Hanumantha 
Rao Street. It's very centrally located, reasonably priced, with 
commodious rooms. The staff are friendly too.

Michael Williams

Am 20.12.2016 10:46, schrieb Arlo Griffiths:
> About 15 years ago I visited Mysore and stayed in a nicely austere
> guest house, as far as I recall very centrally located. It must have
> had some Sanskrit name but I forget what it is. Could anyone advise me
> on what the name might be, or where else to stay in Mysore?
> 
> Sorry for using the forum as a tourist guidebook!
> 
> Best wishes,
> 
> Arlo Griffiths
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> indology-owner at list.indology.info (messages to the list's managing 
> committee)
> http://listinfo.indology.info (where you can change your list options
> or unsubscribe)





From jbagchee at gmail.com  Fri Dec 23 09:17:23 2016
From: jbagchee at gmail.com (Joydeep)
Date: Fri, 23 Dec 16 14:47:23 +0530
Subject: [INDOLOGY] Eli Franco and the Fate of Indology
Message-ID: <CAB7QHO2kk6y1uaOxDuXo5m5Vo9Uo5+QHaDeG4gLo7ey1uZdEOA@mail.gmail.com>

Dear fellow Indologists,


On July 13, 2016 at 5:40 EDT, Eli Franco posted a review of our book, *The
Nay Science: A History of German Indology*, to the list. He posted the
review to the list a second time at 9:00 EDT. In the interests of science,
we have provided a response here:
https://www.academia.edu/30584042/Theses_on_Indology


Thank you,

Joydeep Bagchee


Dr. Joydeep Bagchee
Zukunftsphilologie: Revisiting the Canons of Textual Scholarship
<http://www.forum-transregionale-studien.de/en/revisiting-the-canons-of-textual-scholarship/fellows/detail/article/joydeep-bagchee.html>
Academia.edu Homepage <https://fu-berlin.academia.edu/JoydeepBagchee>
Oxford Bibliographies Online: Hinduism
<http://www.oxfordbibliographies.com/obo/page/hinduism>

The Nay Science
<http://global.oup.com/academic/product/the-nay-science-9780199931361;jsessionid=94DFF6B197750DBE7C7E64A4FB8B28D2?cc=de&lang=en&>
Argument and Design
<http://www.brill.com/products/book/argument-and-design-unity-mahabharata>
Reading the Fifth Veda <http://www.brill.com/reading-fifth-veda>
When the Goddess Was a Woman <http://www.brill.com/when-goddess-was-woman>
Transcultural Encounters between Germany and India
<http://www.routledge.com/books/details/9780415844697/>
German Indology on OBO Hinduism
<http://www.oxfordbibliographies.com/view/document/obo-9780195399318/obo-9780195399318-0147.xml>
___________________
What, then, is Philosophy?
Philosophy is the supremely precious.

Plotinus, Enneads I.III.5


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From jemhouben at gmail.com  Sat Dec 24 09:13:33 2016
From: jemhouben at gmail.com (Jan E.M. Houben)
Date: Sat, 24 Dec 16 10:13:33 +0100
Subject: [INDOLOGY] Eli Franco and the Fate of Indology
In-Reply-To: <CAB7QHO2kk6y1uaOxDuXo5m5Vo9Uo5+QHaDeG4gLo7ey1uZdEOA@mail.gmail.com>
Message-ID: <CAGCGLoBvM3AmNBEZG81qX4fiuCFTyk5bTStjDR-rg5kt2QjtEA@mail.gmail.com>

Dear Joydeep,
This is a remarkable and stimulating essay. Here and there your rhetorics
needs rethinking and revision: "that a critical philology must" cannot be a
"fact". If you and your co-author Vishwa Adluri want to analyse indology
according to its methodological roots I suggest you base yourself first on
a sufficiently wide historical exploration of indology and
"proto-indology". You seem not aware that early "German" indologists were
in fact publishing in either French or Latin. However, if we dig further it
will then be seen that indology is neither German nor French but, for
better or for worse, DUTCH, both according to its ethnographic method
(Abraham Rogerius), linguistic method (Johannes Becanus, Schola
Hemsterhusiana -- with regard to whom the "neo-grammarians" were trying to
be, methodologically, "neo") and institutional production of knowledge (the
first Asiatic Society was Dutch: the Batavian Society of Arts and Sciences:
see also my conference report of the 1995 DMG meeting in Leipzig at
www.academia.edu/7378413/Promising_continuity_with_a_discontinuous_past_a_conference_report_).
One of the factual mistakes in your essay is in fact already pointing in
this direction: Johannes Bronkhorst, whom you consider representative of
your reified category of the "German indologist" apparently on the basis of
the sole criterion that he publishes much, is in fact Dutch. As for the
"moral high grounds of marxism" on which you try to formulate your
criticism, it is regrettable that you are entirely, provincially,
"occidental" and "nineteenth century" here, as you did not take into
account the reception and further development of marxism in Asia, nor in
India where it resonates with earlier knowledge systems in (see Padma
Sastri's sanskrit summary of marxist doctrine in Leninamrtam, Hoshiarpur
1973). Claiming to represent "moral high grounds" you seem not to have
addressed the problem of the glorification of violence in early marxism
(see introduction, by Karel van Kooij and me, to the Violence denied
volume, Leiden 1999), more generally in socialist thought after
Saint-Simon's "utopian" socialism (formulated partly out of deception with
directly witnessed violence in the French revolution), and prior to the
Kautsky controversy.
Best, Jan



*Jan E.M. HOUBEN*

Directeur d??tudes

Sources et histoire de la tradition sanskrite

*?cole Pratique des Hautes ?tudes*

*Sciences historiques et philologiques *

54, rue Saint-Jacques

CS 20525 ? 75005 Paris

johannes.houben at ephe.sorbonne.fr

https://ephe-sorbonne.academia.edu/JanEMHouben

www.ephe.fr


On 23 December 2016 at 10:17, Joydeep <jbagchee at gmail.com> wrote:

> Dear fellow Indologists,
>
>
> On July 13, 2016 at 5:40 EDT, Eli Franco posted a review of our book, *The
> Nay Science: A History of German Indology*, to the list. He posted the
> review to the list a second time at 9:00 EDT. In the interests of science,
> we have provided a response here: https://www.academia.edu/
> 30584042/Theses_on_Indology
>
>
> Thank you,
>
> Joydeep Bagchee
>
>
> Dr. Joydeep Bagchee
> Zukunftsphilologie: Revisiting the Canons of Textual Scholarship
> <http://www.forum-transregionale-studien.de/en/revisiting-the-canons-of-textual-scholarship/fellows/detail/article/joydeep-bagchee.html>
> Academia.edu Homepage <https://fu-berlin.academia.edu/JoydeepBagchee>
> Oxford Bibliographies Online: Hinduism
> <http://www.oxfordbibliographies.com/obo/page/hinduism>
>
> The Nay Science
> <http://global.oup.com/academic/product/the-nay-science-9780199931361;jsessionid=94DFF6B197750DBE7C7E64A4FB8B28D2?cc=de&lang=en&>
> Argument and Design
> <http://www.brill.com/products/book/argument-and-design-unity-mahabharata>
> Reading the Fifth Veda <http://www.brill.com/reading-fifth-veda>
> When the Goddess Was a Woman <http://www.brill.com/when-goddess-was-woman>
> Transcultural Encounters between Germany and India
> <http://www.routledge.com/books/details/9780415844697/>
> German Indology on OBO Hinduism
> <http://www.oxfordbibliographies.com/view/document/obo-9780195399318/obo-9780195399318-0147.xml>
> ___________________
> What, then, is Philosophy?
> Philosophy is the supremely precious.
>
> Plotinus, Enneads I.III.5
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> indology-owner at list.indology.info (messages to the list's managing
> committee)
> http://listinfo.indology.info (where you can change your list options or
> unsubscribe)
>


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From jbagchee at gmail.com  Sat Dec 24 12:04:36 2016
From: jbagchee at gmail.com (Joydeep)
Date: Sat, 24 Dec 16 07:04:36 -0500
Subject: [INDOLOGY] Eli Franco and the Fate of Indology
In-Reply-To: <CAGCGLoBvM3AmNBEZG81qX4fiuCFTyk5bTStjDR-rg5kt2QjtEA@mail.gmail.com>
Message-ID: <CAB7QHO1qTtUYLkFKxwSoJYmFfSq3AQiXnDGrPcDFaD-fwdUNHw@mail.gmail.com>

Dear Jan,



Let me address your points one by one:



1. Rhetoric: We kept our rhetoric mild compared with Eli Franco?s *ad
hominems*. We merely corrected him on several embarrassing factual and
philological errors. He, not we, would benefit from a lesson on how to
write.



2. Definition: Your argument that Bronkhorst is Dutch is like saying that a
chef of Chinese cuisine must be Chinese.* The Nay Science* and the *Theses*
evaluated an episteme and a method. Bronkhorst shares this episteme and
method, not least its problematic anti-Brahmanism.



3. Violence: We used Marxism as an analytic tool and not because we
recommend Marxism or a Marxist revolution. In any case, ?Marxist moral high
ground? refers not to us, but to the *Indologists*. You appear to have
misread the sentence in haste.



Please do read these works closely; otherwise our discussion will suffer
from the defect of *argumentum ad lapidem*. Sorry for this brief response,
I returned exhausted from several workshops on Indology in Delhi and Pune,
and Vish and I have two end-of-year books to complete. Let?s talk more when
we meet, or let?s raise this to the level of some academic pieces. Vish and
I are working on an edited volume of responses to *The Nay Science*, you
could contribute there. As you know, I find opining back-and-forth on an
online list demeans us as scholars, and these issues are far too important
for reflex responses. :)



Joy

Dr. Joydeep Bagchee
Zukunftsphilologie: Revisiting the Canons of Textual Scholarship
<http://www.forum-transregionale-studien.de/en/revisiting-the-canons-of-textual-scholarship/fellows/detail/article/joydeep-bagchee.html>
Academia.edu Homepage <https://fu-berlin.academia.edu/JoydeepBagchee>
Oxford Bibliographies Online: Hinduism
<http://www.oxfordbibliographies.com/obo/page/hinduism>

The Nay Science
<http://global.oup.com/academic/product/the-nay-science-9780199931361;jsessionid=94DFF6B197750DBE7C7E64A4FB8B28D2?cc=de&lang=en&>
Argument and Design
<http://www.brill.com/products/book/argument-and-design-unity-mahabharata>
Reading the Fifth Veda <http://www.brill.com/reading-fifth-veda>
When the Goddess Was a Woman <http://www.brill.com/when-goddess-was-woman>
Transcultural Encounters between Germany and India
<http://www.routledge.com/books/details/9780415844697/>
German Indology on OBO Hinduism
<http://www.oxfordbibliographies.com/view/document/obo-9780195399318/obo-9780195399318-0147.xml>
___________________
What, then, is Philosophy?
Philosophy is the supremely precious.

Plotinus, Enneads I.III.5

On Sat, Dec 24, 2016 at 4:13 AM, Jan E.M. Houben <jemhouben at gmail.com>
wrote:

> Dear Joydeep,
> This is a remarkable and stimulating essay. Here and there your rhetorics
> needs rethinking and revision: "that a critical philology must" cannot be a
> "fact". If you and your co-author Vishwa Adluri want to analyse indology
> according to its methodological roots I suggest you base yourself first on
> a sufficiently wide historical exploration of indology and
> "proto-indology". You seem not aware that early "German" indologists were
> in fact publishing in either French or Latin. However, if we dig further it
> will then be seen that indology is neither German nor French but, for
> better or for worse, DUTCH, both according to its ethnographic method
> (Abraham Rogerius), linguistic method (Johannes Becanus, Schola
> Hemsterhusiana -- with regard to whom the "neo-grammarians" were trying to
> be, methodologically, "neo") and institutional production of knowledge (the
> first Asiatic Society was Dutch: the Batavian Society of Arts and Sciences:
> see also my conference report of the 1995 DMG meeting in Leipzig at
> www.academia.edu/7378413/Promising_continuity_with_a_discontinuous_past_a_
> conference_report_). One of the factual mistakes in your essay is in fact
> already pointing in this direction: Johannes Bronkhorst, whom you consider
> representative of your reified category of the "German indologist"
> apparently on the basis of the sole criterion that he publishes much, is in
> fact Dutch. As for the "moral high grounds of marxism" on which you try to
> formulate your criticism, it is regrettable that you are entirely,
> provincially, "occidental" and "nineteenth century" here, as you did not
> take into account the reception and further development of marxism in Asia,
> nor in India where it resonates with earlier knowledge systems in (see
> Padma Sastri's sanskrit summary of marxist doctrine in Leninamrtam,
> Hoshiarpur 1973). Claiming to represent "moral high grounds" you seem not
> to have addressed the problem of the glorification of violence in early
> marxism (see introduction, by Karel van Kooij and me, to the Violence
> denied volume, Leiden 1999), more generally in socialist thought after
> Saint-Simon's "utopian" socialism (formulated partly out of deception with
> directly witnessed violence in the French revolution), and prior to the
> Kautsky controversy.
> Best, Jan
>
>
>
> *Jan E.M. HOUBEN*
>
> Directeur d??tudes
>
> Sources et histoire de la tradition sanskrite
>
> *?cole Pratique des Hautes ?tudes*
>
> *Sciences historiques et philologiques *
>
> 54, rue Saint-Jacques
>
> CS 20525 ? 75005 Paris
>
> johannes.houben at ephe.sorbonne.fr
>
> https://ephe-sorbonne.academia.edu/JanEMHouben
>
> www.ephe.fr
>
>
> On 23 December 2016 at 10:17, Joydeep <jbagchee at gmail.com> wrote:
>
>> Dear fellow Indologists,
>>
>>
>> On July 13, 2016 at 5:40 EDT, Eli Franco posted a review of our book, *The
>> Nay Science: A History of German Indology*, to the list. He posted the
>> review to the list a second time at 9:00 EDT. In the interests of science,
>> we have provided a response here: https://www.academia.edu/30584
>> 042/Theses_on_Indology
>>
>>
>> Thank you,
>>
>> Joydeep Bagchee
>>
>>
>> Dr. Joydeep Bagchee
>> Zukunftsphilologie: Revisiting the Canons of Textual Scholarship
>> <http://www.forum-transregionale-studien.de/en/revisiting-the-canons-of-textual-scholarship/fellows/detail/article/joydeep-bagchee.html>
>> Academia.edu Homepage <https://fu-berlin.academia.edu/JoydeepBagchee>
>> Oxford Bibliographies Online: Hinduism
>> <http://www.oxfordbibliographies.com/obo/page/hinduism>
>>
>> The Nay Science
>> <http://global.oup.com/academic/product/the-nay-science-9780199931361;jsessionid=94DFF6B197750DBE7C7E64A4FB8B28D2?cc=de&lang=en&>
>> Argument and Design
>> <http://www.brill.com/products/book/argument-and-design-unity-mahabharata>
>> Reading the Fifth Veda <http://www.brill.com/reading-fifth-veda>
>> When the Goddess Was a Woman
>> <http://www.brill.com/when-goddess-was-woman>
>> Transcultural Encounters between Germany and India
>> <http://www.routledge.com/books/details/9780415844697/>
>> German Indology on OBO Hinduism
>> <http://www.oxfordbibliographies.com/view/document/obo-9780195399318/obo-9780195399318-0147.xml>
>> ___________________
>> What, then, is Philosophy?
>> Philosophy is the supremely precious.
>>
>> Plotinus, Enneads I.III.5
>>
>> _______________________________________________
>> INDOLOGY mailing list
>> INDOLOGY at list.indology.info
>> indology-owner at list.indology.info (messages to the list's managing
>> committee)
>> http://listinfo.indology.info (where you can change your list options or
>> unsubscribe)
>>
>
>


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From franco at uni-leipzig.de  Sat Dec 24 17:19:47 2016
From: franco at uni-leipzig.de (Eli Franco)
Date: Sat, 24 Dec 16 18:19:47 +0100
Subject: =?utf-8?Q?[INDOLOGY]_A_position_for_a_doctoral_student_in_the_project_"Digital_critical_edition_of_the_Ny=C4=81yabh=C4=81s=CC=A3ya"?=
In-Reply-To: <CAB7QHO1qTtUYLkFKxwSoJYmFfSq3AQiXnDGrPcDFaD-fwdUNHw@mail.gmail.com>
Message-ID: <20161224181947.Horde.YxVkJNk7QIiGQbw9SKvc2yD@mail.uni-leipzig.de>


Dear friends and colleagues,
I would like to draw your attention to the advertisement of a position  
for a doctoral student (50%, up to 36 months) in the project "Digital  
critical edition of the Ny?yabh?s?ya" at the University of Leipzig.  
For details please see:
http://www.zv.uni-leipzig.de/universitaet/stellen-und-ausbildung/stellenausschreibungen/wissenschaftliches-personal.html#c179714
For further information, please contact me off-list.
With best wishes,
Eli Franco

-- 
Prof. Dr. Eli Franco
Institut f?r Indologie und Zentralasienwissenschaften
Schillerstr. 6
04109 Leipzig

Ph. +49 341 9737 121, 9737 120 (dept. office)
Fax +49 341 9737 148







From chiara.policardi at gmail.com  Wed Dec 28 10:49:19 2016
From: chiara.policardi at gmail.com (Chiara Policardi)
Date: Wed, 28 Dec 16 11:49:19 +0100
Subject: [INDOLOGY] Pdf request - South Asia Archive
Message-ID: <CAAsHCVot=4ob1eYao2y+9OJPYoiHr76_AjwZQdVXVFr5uDjA7Q@mail.gmail.com>

Dear List members,

I'd be most grateful for a pdf of the following article:

Barua (1947) "The Background of Ajakalapaka (Ajakalaka) Yakkha and
Assamukhi Yakkhini In The Indus Mythology", Indian Culture, volume XIV,
issue 1.

It can be downloaded from South Asia Archive <
http://www.southasiaarchive.com/Content/sarf.120020/205231>, but it is
inaccessible to me.

With many thanks in advance,
Chiara Policardi


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From H.J.H.Tieken at hum.leidenuniv.nl  Thu Dec 29 11:06:01 2016
From: H.J.H.Tieken at hum.leidenuniv.nl (Tieken, H.J.H.)
Date: Thu, 29 Dec 16 11:06:01 +0000
Subject: [INDOLOGY] question about Tamil document
Message-ID: <EA8F815D502BC14097213C5D85BA1C652E07D833@SPMXM07.VUW.leidenuniv.nl>

Dear list members,
A colleague has asked me to translate for her a handwritten early 19th-century Tamil document from Ceylon containing a petition concerning the ownership of two slaves (ci?ai). There is one phrase, occurring no fewer than three times, which I fail to understand. I hope any of you might be able to help me.
The slaves were owned by the two petitioners? grandfather. After the latter?s death they were ?used? (a?upavi-) by his daughter and her brothers. After that things went wrong. Note that the scribe writes e/o for ?/?.
 ?When, while we, your humble servants (a?iy?l?um), were out of town, the slaves (ci?aikal?e) were finishing ?. for the government? (or: " they [the new 'owners'] were finishing ... for the goverment using the slaves they were enjoying the use of") (ci?aikal?e a?iy?l?um ?rile ill?ta vel?eyil kova??amentukka??al?e ci?aic ce?uttu pikk?ci mu?ikki?apotu), they were without our knowledge made to finish ?. for three persons from the temple in Karaveddy? (e?kal? a?iyakko??mal karave??i ? ampalavar [name] perukkum [name] perukkum [name] perukku? ce?uttu pikk?ci mu?ippittuppo???l?) (or: "they caused the slaves to finish"). Due to all this the question of who owns the said slaves has become an issue: ?we or those who now?.? (??ati??l collappa??a ci?aikal?e e?kal?ukku?aiyato allatu ippo ce?uttu pikk?ci mu?ittirukki?avarkal?ukkurimaiy??ato ve??u).
So far, I have been unable to make sense of the verb/absolutive ce?uttu and the word pikk?ci. The analysis of ci?aicce?uttu as ci?aiccu/ci?aittu + e?uttu is precluded by ...perukku? ce?uttu. The verb is ce?uttu. As to pikk?ci, there is a word in Tamil (Telugu) pikku, but what to do with ?ci then?
With kind regards, Herman

Herman Tieken
Stationsweg 58
2515 BP Den Haag
The Netherlands
00 31 (0)70 2208127
website: hermantieken.com<http://hermantieken.com/>


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From rospatt at berkeley.edu  Fri Dec 30 05:38:48 2016
From: rospatt at berkeley.edu (Alex Rospatt)
Date: Thu, 29 Dec 16 22:38:48 -0700
Subject: [INDOLOGY] Call for applications for the Shinjo Ito and Sheng Yen Postdoctoral Fellowships in Buddhist Studies at UC Berkeley, 2017-2019
Message-ID: <7ED7162D-748F-4B1F-91B4-A2B3F097DA5A@gmail.com>

Dear Colleagues,

Please note the two following calls for applications for Postdoctoral Fellowships in Buddhist Studies at UC Berkeley for 2017-2019.


1) UC Berkeley Shinjo Ito Postdoctoral Fellowship in Buddhist Studies 2017-2019, which is posted online at http://buddhiststudies.berkeley.edu/fellowship/ <http://buddhiststudies.berkeley.edu/fellowship/>

With the generous support of the Shinnyo-en Foundation, the Program in Buddhist Studies at UC Berkeley is pleased to invite applications for a two-year full-time postdoctoral research-teaching fellowship. The term of the appointment is July 1, 2017 to June 30, 2019.

The Fellowship is intended to foster the academic careers of recent Ph.D.'s, providing time to pursue their research along with the opportunity to gain teaching experience. Fellows are expected to teach one course per year in the lecturer title under the auspices of the Group in Buddhist Studies. In addition, Fellows will give a public lecture on their research as part of the Center for Buddhist Studies Colloquium Series, and they are expected to take part in regular Center for Buddhist Studies events and workshops. We particularly welcome applicants whose research and teaching interests complement areas covered by Berkeley's Buddhist Studies faculty. Fellows will be provided with office space, library privileges, a salary of approximately $50,000 per annum, based on experience level, benefits, and $2,500 per annum in research/travel funds.

Applicants whose teaching and research interests are primarily in the area of Japanese Buddhism should apply to the Shinjo Ito Postdoctoral Fellowship <http://ieas.berkeley.edu/cjs/funding_postdocs.html> in Japanese Buddhism, administered through the Center for Japanese Studies <http://ieas.berkeley.edu/cjs/> at UC Berkeley, rather than to the Shinjo Ito Fellowship in Buddhist Studies.

Applicants whose teaching and research interests are primarily in the area of Chinese Buddhism should apply to the Sheng Yen Postdoctoral Fellowship in Chinese Buddhism <http://buddhiststudies.berkeley.edu/shengyen/>, also administered through the Center for Buddhist Studies at UC Berkeley, rather than to the Shinjo Ito Fellowship in Buddhist Studies.

Applicants must have their PhD or equivalent degree in hand by their start date. At the time of application, the basic minimum qualification is the completion of all degree requirements other than the dissertation, in Buddhist Studies or a closely related field.

Additional Required Qualifications:

Candidates may have no more than three years of post-PhD research experience prior to the appointment start date.
A certified copy of the Ph.D. certificate is required before the appointment can go into effect.
Preferred Qualifications:

University-level teaching experience in a relevant field.
Applicants should submit the following materials:

Curriculum vitae, listing degrees, any publications, and teaching experience
Graduate school transcripts
A personal statement of no more than 2000 words outlining previous research (including dissertation), the research the applicant will undertake during the term of the fellowship, future professional goals, as well as any other information deemed relevant to the application
A writing sample
A two- to four-page statement of teaching interests, along with two brief course proposals (with optional syllabi) of courses they propose to teach for the Group in Buddhist Studies (Note: UC Berkeley courses normally meet a total of three or four hours per week throughout a fourteen-week semester)
Candidates who do not yet hold a Ph.D. but expect to by June 30, 2017, should supply a letter from their home institution confirming their schedule to completion.
Applicants should request three letters of recommendation.
Application Deadline and Notification of Award

All application materials, including letters of recommendation, must be submitted through AP Recruit at https://aprecruit.berkeley.edu/apply/JPF01218 <https://aprecruit.berkeley.edu/apply/JPF01218>. The position is open until filled. Review of applications will begin February 16, 2017. Hardcopy, faxed or emailed applications will not be accepted. Please direct any questions to Sanjyot Mehendale at sanjyotm at berkeley.edu <mailto:sanjyotm at berkeley.edu>.


2)  UC Berkeley Sheng Yen Postdoctoral Fellowship in Chinese Buddhism 2017-2019, which is posted online at http://buddhiststudies.berkeley.edu/fellowship/ <http://buddhiststudies.berkeley.edu/fellowship/>

With the generous support of the Sheng Yen Educational Foundation, the Center for Buddhist Studies at UC Berkeley is pleased to invite applications for a two-year full-time postdoctoral research-teaching fellowship. The term of the appointment is July 1, 2017 to June 30, 2019.

The Fellowship is intended to foster the academic careers of recent Ph.D.'s whose area of research is Chinese Buddhism; the Fellowship will provide them with time and funding to pursue their research along with the opportunity to gain teaching experience. Fellows are expected to teach one course per year in the Lecturer title under the auspices of the Group in Buddhist Studies. In addition, Fellows will give a public lecture on their research as part of the Center for Buddhist Studies Colloquium Series, and they are expected to take part in regular Center for Buddhist Studies events and workshops. Fellows will be provided with office space, library privileges, an annual salary of approximately $55,000, health benefits, and research/travel funds of $5,000. Funding and administrative support is also available for Fellows to convene workshops and conferences in their area of research.

Applicants must have their PhD or equivalent degree in hand by their start date. At the time of application, the basic minimum qualification is the completion of all degree requirements other than the dissertation, in Chinese Buddhism or a closely related field.

Additional Required Qualifications:

Candidates may have no more than three years of post-PhD research experience prior to the appointment start date.
A certified copy of the Ph.D. certificate is required before the appointment can go into effect.
Preferred Qualifications:

University-level teaching experience in a relevant field.
Applicants should submit the following materials:

Curriculum vitae, listing degrees, any publications, and teaching experience
Graduate school transcripts
A personal statement of no more than 2000 words outlining previous research (including dissertation), the research the applicant will undertake during the term of the fellowship, future professional goals, as well as any other information deemed relevant to the application
A writing sample
A two- to four-page statement of teaching interests, along with two brief course proposals (with optional syllabi) of courses they propose to teach for the Group in Buddhist Studies (Note: UC Berkeley courses normally meet a total of three or four hours per week throughout a fourteen-week semester)
Candidates who do not yet hold a Ph.D. but expect to by June 30, 2017, should supply a letter from their home institution confirming their schedule to completion.
Applicants should request three letters of recommendation.

Application Deadline and Notification of Award

All application materials, including letters of recommendation, must be submitted through AP Recruit athttps://aprecruit.berkeley.edu/apply/JPF01214 <https://aprecruit.berkeley.edu/apply/JPF01214>. The position is open until filled. Review of applications will begin February 16, 2017. Hardcopy, faxed or emailed applications will not be accepted. Please direct any questions to Sanjyot Mehendale at sanjyotm at berkeley.edu <mailto:sanjyotm at berkeley.edu>.



With kind regards,

Alexander von Rospatt


Professor in the Department of South and Southeast Asian Studies
and Director of the Group in Buddhist Studies
University of California 
7233 Dwinelle Hall # 2540
Berkeley, CA 94720-2540
USA
Phone: +1-510-6421610
Fax: +1-510-6432959
Email:  rospatt at berkeley.edu <mailto:rospatt at berkeley.edu>
http://sseas.berkeley.edu/people/faculty/alexander-von-rospatt <http://sseas.berkeley.edu/people/faculty/alexander-von-rospatt>


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From emstern at verizon.net  Sat Dec 31 06:25:51 2016
From: emstern at verizon.net (Elliot Stern)
Date: Sat, 31 Dec 16 01:25:51 -0500
Subject: =?utf-8?Q?[INDOLOGY]_pdf_request:_ny=C4=81yama=C3=B1jar=C4=AB?=
Message-ID: <C634C8D9-12CD-4189-9F6D-E33CC5605D21@verizon.net>

Dear list members,


Can anyone supply a pdf of one or both of the volumes of the Mysore edition of ny?yama?jar??


Nya?yaman?jari? : sampa?dakagrathitanya?yasaurabha?khyat?ippan?i?samanvita? / Jayantabhat?t?akr?ta? ; sampa?dakah? Ke. Es. Varada?ca?ryah?.

 <http://books.google.com/books?vid=OCLC15544566>

Record details
Author/Creator:
Jayanta Bhat?t?a, fl. 850-910. <http://franklin.library.upenn.edu/xbrowse.html?xbrowse.term=Jayanta%20Bhat%CC%A3t%CC%A3a%2C%20fl.%20850-910&xbrowse=author_creator_xfacet>Edition:
[1st ed.]
Publication:
Maisu?r : pra?cyavidya?sam?s?odhana?layah?, Maisu?ruvis?vavidya?layah?, 1969- , cover 1970-
Series:
Oriental Research Institute series (University of Mysore. Oriental Research Institute) <http://franklin.library.upenn.edu/search.html?q=Oriental%20Research%20Institute%20series%20%28University%20of%20Mysore%20Oriental%20Research%20Institute%29&qt=dla-title> 116, etc.
Pra?cyavidya?sam?s?odhana?layagranthama?la? ; No. 116, 139
Format/Description:
Book
v. ; 23 cm.


Elliot M. Stern
552 South 48th Street
Philadelphia, PA 19143-2029
United States of America
telephone: 215-747-6204
mobile: 267-240-8418
emstern at verizon.net





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From krishnaprasadah.g at gmail.com  Sat Dec 31 11:42:59 2016
From: krishnaprasadah.g at gmail.com (Krishnaprasad G)
Date: Sat, 31 Dec 16 17:12:59 +0530
Subject: =?utf-8?Q?Re:_[INDOLOGY]_pdf_request:_ny=C4=81yama=C3=B1jar=C4=AB?=
In-Reply-To: <C634C8D9-12CD-4189-9F6D-E33CC5605D21@verizon.net>
Message-ID: <CAODNnZiaHxXoG4Z_Vs4w2vQr7E1OEerF25KPbDGZ0yR+nMhNuQ@mail.gmail.com>

?
 Nyaya Manjari of Jayantabhatta with Nyaysaurabh...
<https://drive.google.com/file/d/0B5co7XNB-nfZYWdvQ1BjX1lWbVU/view?usp=drive_web>
??
 Nyaya Manjari of Jayantabhatta with Nyaysaurabh...
<https://drive.google.com/file/d/0B5co7XNB-nfZWXdySU9aaDVzZmc/view?usp=drive_web>
?

On Sat, Dec 31, 2016 at 11:55 AM, Elliot Stern <emstern at verizon.net> wrote:

> Dear list members,
>
> Can anyone supply a pdf of one or both of the volumes of the Mysore
> edition of ny?yama?jar??
>
> Nya?yaman?jari? : sampa?dakagrathitanya?yasaurabha?khyat?ippan?i?samanvita?
> / Jayantabhat?t?akr?ta? ; sampa?dakah? Ke. Es. Varada?ca?ryah?.
> <http://books.google.com/books?vid=OCLC15544566>
>
> <http://books.google.com/books?vid=OCLC15544566>
>
> Record detailsAuthor/Creator:Jayanta Bhat?t?a, fl. 850-910.
> <http://franklin.library.upenn.edu/xbrowse.html?xbrowse.term=Jayanta%20Bhat%CC%A3t%CC%A3a%2C%20fl.%20850-910&xbrowse=author_creator_xfacet>
> Edition:[1st ed.]Publication:Maisu?r : pra?cyavidya?sam?s?odhana?layah?,
> Maisu?ruvis?vavidya?layah?, 1969- , cover 1970-Series:Oriental Research
> Institute series (University of Mysore. Oriental Research Institute)
> <http://franklin.library.upenn.edu/search.html?q=Oriental%20Research%20Institute%20series%20%28University%20of%20Mysore%20Oriental%20Research%20Institute%29&qt=dla-title> 116,
> etc.
> Pra?cyavidya?sam?s?odhana?layagranthama?la? ; No. 116, 139
> Format/Description:Book
> v. ; 23 cm.
>
>
> Elliot M. Stern
> 552 South 48th Street
> Philadelphia, PA 19143-2029
> United States of America
> telephone: 215-747-6204
> mobile: 267-240-8418
> emstern at verizon.net
>
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> indology-owner at list.indology.info (messages to the list's managing
> committee)
> http://listinfo.indology.info (where you can change your list options or
> unsubscribe)
>


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From emstern at verizon.net  Sat Dec 31 15:48:06 2016
From: emstern at verizon.net (Elliot Stern)
Date: Sat, 31 Dec 16 10:48:06 -0500
Subject: =?utf-8?Q?Re:_[INDOLOGY]_pdf_request:_ny=C4=81yama=C3=B1jar=C4=AB?=
In-Reply-To: <CAODNnZiaHxXoG4Z_Vs4w2vQr7E1OEerF25KPbDGZ0yR+nMhNuQ@mail.gmail.com>
Message-ID: <B0D2C972-CC9E-43E6-84A2-5FF1DB71AFEE@verizon.net>

Thank you, Krishnaprasad, for prompt reply. You and this list are the best.

Happy new year to all.

Elliot M. Stern
552 South 48th Street
Philadelphia, PA 19143-2029
United States of America
telephone: 215-747-6204
mobile: 267-240-8418
emstern at verizon.net

> On 31 Dec  2016, at 06:42, Krishnaprasad G <krishnaprasadah.g at gmail.com> wrote:
> 
> ?
> ?Nyaya Manjari of Jayantabhatta with Nyaysaurabh... <https://drive.google.com/file/d/0B5co7XNB-nfZYWdvQ1BjX1lWbVU/view?usp=drive_web>??
> ?Nyaya Manjari of Jayantabhatta with Nyaysaurabh... <https://drive.google.com/file/d/0B5co7XNB-nfZWXdySU9aaDVzZmc/view?usp=drive_web>?
> 
> On Sat, Dec 31, 2016 at 11:55 AM, Elliot Stern <emstern at verizon.net <mailto:emstern at verizon.net>> wrote:
> Dear list members,
> 
> 
> Can anyone supply a pdf of one or both of the volumes of the Mysore edition of ny?yama?jar??
> 
> 
> Nya?yaman?jari? : sampa?dakagrathitanya?yasaurabha?khyat?ippan?i?samanvita? / Jayantabhat?t?akr?ta? ; sampa?dakah? Ke. Es. Varada?ca?ryah?.
> 
>  <http://books.google.com/books?vid=OCLC15544566>
>  <http://books.google.com/books?vid=OCLC15544566>
> 
> Record details
> 
> Author/Creator:
> Jayanta Bhat?t?a, fl. 850-910. <http://franklin.library.upenn.edu/xbrowse.html?xbrowse.term=Jayanta%20Bhat%CC%A3t%CC%A3a%2C%20fl.%20850-910&xbrowse=author_creator_xfacet>Edition:
> [1st ed.]
> Publication:
> Maisu?r : pra?cyavidya?sam?s?odhana?layah?, Maisu?ruvis?vavidya?layah?, 1969- , cover 1970-
> Series:
> Oriental Research Institute series (University of Mysore. Oriental Research Institute) <http://franklin.library.upenn.edu/search.html?q=Oriental%20Research%20Institute%20series%20%28University%20of%20Mysore%20Oriental%20Research%20Institute%29&qt=dla-title> 116, etc.
> Pra?cyavidya?sam?s?odhana?layagranthama?la? ; No. 116, 139
> Format/Description:
> Book
> v. ; 23 cm.
> 
> 
> Elliot M. Stern
> 552 South 48th Street
> Philadelphia, PA 19143-2029
> United States of America
> telephone: 215-747-6204
> mobile: 267-240-8418
> emstern at verizon.net <mailto:emstern at verizon.net>
> 
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info <mailto:INDOLOGY at list.indology.info>
> indology-owner at list.indology.info <mailto:indology-owner at list.indology.info> (messages to the list's managing committee)
> http://listinfo.indology.info <http://listinfo.indology.info/> (where you can change your list options or unsubscribe)
> 



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From jpo at austin.utexas.edu  Sat Dec 31 15:49:20 2016
From: jpo at austin.utexas.edu (Olivelle, J P)
Date: Sat, 31 Dec 16 15:49:20 +0000
Subject: =?utf-8?Q?Re:_[INDOLOGY]_pdf_request:_ny=C4=81yama=C3=B1jar=C4=AB?=
In-Reply-To: <CAODNnZiaHxXoG4Z_Vs4w2vQr7E1OEerF25KPbDGZ0yR+nMhNuQ@mail.gmail.com>
Message-ID: <9AC9E930-9EAA-4915-8F08-D3DBD8EA090A@austin.utexas.edu>

Is there a trick to downloading these? It did not work for me.



On Dec 31, 2016, at 5:42 AM, Krishnaprasad G <krishnaprasadah.g at gmail.com<mailto:krishnaprasadah.g at gmail.com>> wrote:

?
[https://ssl.gstatic.com/docs/doclist/images/icon_12_pdf_list.png] Nyaya Manjari of Jayantabhatta with Nyaysaurabh...<https://drive.google.com/file/d/0B5co7XNB-nfZYWdvQ1BjX1lWbVU/view?usp=drive_web>
??
[https://ssl.gstatic.com/docs/doclist/images/icon_12_pdf_list.png] Nyaya Manjari of Jayantabhatta with Nyaysaurabh...<https://drive.google.com/file/d/0B5co7XNB-nfZWXdySU9aaDVzZmc/view?usp=drive_web>
?

On Sat, Dec 31, 2016 at 11:55 AM, Elliot Stern <emstern at verizon.net<mailto:emstern at verizon.net>> wrote:
Dear list members,

Can anyone supply a pdf of one or both of the volumes of the Mysore edition of ny?yama?jar??

Nya?yaman?jari? : sampa?dakagrathitanya?yasaurabha?khyat?ippan?i?samanvita? / Jayantabhat?t?akr?ta? ; sampa?dakah? Ke. Es. Varada?ca?ryah?.
<http://books.google.com/books?vid=OCLC15544566>

<http://books.google.com/books?vid=OCLC15544566>

Record details

Author/Creator:
Jayanta Bhat?t?a, fl. 850-910.<http://franklin.library.upenn.edu/xbrowse.html?xbrowse.term=Jayanta%20Bhat%CC%A3t%CC%A3a%2C%20fl.%20850-910&xbrowse=author_creator_xfacet>
Edition:
[1st ed.]
Publication:
Maisu?r : pra?cyavidya?sam?s?odhana?layah?, Maisu?ruvis?vavidya?layah?, 1969- , cover 1970-
Series:
Oriental Research Institute series (University of Mysore. Oriental Research Institute)<http://franklin.library.upenn.edu/search.html?q=Oriental%20Research%20Institute%20series%20%28University%20of%20Mysore%20Oriental%20Research%20Institute%29&qt=dla-title> 116, etc.
Pra?cyavidya?sam?s?odhana?layagranthama?la? ; No. 116, 139
Format/Description:
Book
v. ; 23 cm.


Elliot M. Stern
552 South 48th Street
Philadelphia, PA 19143-2029
United States of America
telephone: 215-747-6204
mobile: 267-240-8418
emstern at verizon.net<mailto:emstern at verizon.net>


_______________________________________________
INDOLOGY mailing list
INDOLOGY at list.indology.info<mailto:INDOLOGY at list.indology.info>
indology-owner at list.indology.info<mailto:indology-owner at list.indology.info> (messages to the list's managing committee)
http://listinfo.indology.info<http://listinfo.indology.info/> (where you can change your list options or unsubscribe)

_______________________________________________
INDOLOGY mailing list
INDOLOGY at list.indology.info<mailto:INDOLOGY at list.indology.info>
indology-owner at list.indology.info (messages to the list's managing committee)
http://listinfo.indology.info (where you can change your list options or unsubscribe)



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From emstern at verizon.net  Sat Dec 31 15:59:04 2016
From: emstern at verizon.net (Elliot Stern)
Date: Sat, 31 Dec 16 10:59:04 -0500
Subject: =?utf-8?Q?Re:_[INDOLOGY]_pdf_request:_ny=C4=81yama=C3=B1jar=C4=AB?=
In-Reply-To: <9AC9E930-9EAA-4915-8F08-D3DBD8EA090A@austin.utexas.edu>
Message-ID: <055CDE03-D8FC-447B-AF20-D0D91B7619BF@verizon.net>

If you have a Google account, log in. That should help.

Elliot M. Stern
552 South 48th Street
Philadelphia, PA 19143-2029
United States of America
telephone: 215-747-6204
mobile: 267-240-8418
emstern at verizon.net

> On 31 Dec  2016, at 10:49, Olivelle, J P <jpo at austin.utexas.edu> wrote:
> 
> Is there a trick to downloading these? It did not work for me.
> 
> 
> 
>> On Dec 31, 2016, at 5:42 AM, Krishnaprasad G <krishnaprasadah.g at gmail.com <mailto:krishnaprasadah.g at gmail.com>> wrote:
>> 
>> ?
>> ?Nyaya Manjari of Jayantabhatta with Nyaysaurabh... <https://drive.google.com/file/d/0B5co7XNB-nfZYWdvQ1BjX1lWbVU/view?usp=drive_web>??
>> ?Nyaya Manjari of Jayantabhatta with Nyaysaurabh... <https://drive.google.com/file/d/0B5co7XNB-nfZWXdySU9aaDVzZmc/view?usp=drive_web>?
>> 
>> On Sat, Dec 31, 2016 at 11:55 AM, Elliot Stern <emstern at verizon.net <mailto:emstern at verizon.net>> wrote:
>> Dear list members,
>> 
>> 
>> Can anyone supply a pdf of one or both of the volumes of the Mysore edition of ny?yama?jar??
>> 
>> Nya?yaman?jari? : sampa?dakagrathitanya?yasaurabha?khyat?ippan?i?samanvita? / Jayantabhat?t?akr?ta? ; sampa?dakah? Ke. Es. Varada?ca?ryah?.
>> 
>>  <http://books.google.com/books?vid=OCLC15544566>
>>  <http://books.google.com/books?vid=OCLC15544566>
>> 
>> Record details
>> 
>> Author/Creator:
>> Jayanta Bhat?t?a, fl. 850-910. <http://franklin.library.upenn.edu/xbrowse.html?xbrowse.term=Jayanta%20Bhat%CC%A3t%CC%A3a%2C%20fl.%20850-910&xbrowse=author_creator_xfacet>Edition:
>> [1st ed.]
>> Publication:
>> Maisu?r : pra?cyavidya?sam?s?odhana?layah?, Maisu?ruvis?vavidya?layah?, 1969- , cover 1970-
>> Series:
>> Oriental Research Institute series (University of Mysore. Oriental Research Institute) <http://franklin.library.upenn.edu/search.html?q=Oriental%20Research%20Institute%20series%20%28University%20of%20Mysore%20Oriental%20Research%20Institute%29&qt=dla-title> 116, etc.
>> Pra?cyavidya?sam?s?odhana?layagranthama?la? ; No. 116, 139
>> Format/Description:
>> Book
>> v. ; 23 cm.
>> 
>> 
>> Elliot M. Stern
>> 552 South 48th Street
>> Philadelphia, PA 19143-2029
>> United States of America
>> telephone: 215-747-6204
>> mobile: 267-240-8418
>> emstern at verizon.net <mailto:emstern at verizon.net>
>> 
>> _______________________________________________
>> INDOLOGY mailing list
>> INDOLOGY at list.indology.info <mailto:INDOLOGY at list.indology.info>
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