[INDOLOGY] Sukumari Bhattacharji
Rosane Rocher
rrocher at sas.upenn.edu
Sun May 25 19:07:40 UTC 2014
Dear Colleague,
Thank you for sharing this sad news and for your sketch of the life of
Sukumari Bhattacharji. She reached out to us when we were on a
nine-month research stay in Calcutta in 1969--1970 and she was full of
the impending publication of her /Indian Theogony/. We visited with her
on subsequent stays in Kolkata, one of which times caused us to ride the
Metro for the first time. In addition to being a dedicated scholar, she
was a strong woman and a lady.
Rosane and Ludo Rocher
On 5/25/14 11:00 AM, Dipak Bhattacharya wrote:
>
> <indology at list.indology.info <mailto:indology at list.indology.info>>
>
> 25 5 14
>
> Dear Friends,
>
> I sadly announce the death of Professor Sukumari Bhattacharji on 24
> May afternoon at the age of 93 at her residence in Kolkata. One of the
> brightest students of the Calcutta University she worked for her
> doctorate at Cambridge and was awarded the degree. The work appeared
> as /The Indian theogony /in 1970. Coming from a Protestant Christain
> family of Central Bengal Sukumari could never adjust herself to
> situations that she regarded as not in conformity with her principles.
> She faced many adverse situations but never succumbed to
> circumstances. She took her MA in English language and literature and
> married a Hindu Brahmin, Dr.Amal Bhattacharya who taught at the
> Presidency College. Sukumari again got herself admitted to the
> Sanskrit MA course at the University of Calcutta. A ya-jñika Vedic
> scholar is said to have objected to her - a woman and Christaian -
> attending Veda classes. This was ridiculed down by the authorities
> that saved her from humiliation. She attended the classes and was
> declared first at the final examination. She became a Marxist by
> principle but avoided active politics. Till the early sixties she
> taught in one of the most prestigious Women's College in Calcutta,
> namely the Bethune College. She was admired for her scholarship and
> spirited non-conformism by many contemporary philologists of Calcutta
> that included S.K.Chatterji, Durgamohan Bhattacharyya and Ramaranjan
> Mukherjee. I later came to know that Durgamohan and Ramaranjan had
> been instrumental in getting her selected as Reader in Sanskrit
> (Associate Professor) at the Jadavpur University. Later she became
> Professor.
>
> When a hot debate was raging over her depiction of women's life in
> ancient India, she asked in a letter to a newspaper why she would not
> have the choice to declare that she did not believe in any religion.
> The rightists in Calcutta used abusive language against her and
> falsely accused her of plagiarism on Zimmer. Others showed that it was
> not so. A famous historian is said to have remarked that she got a
> prestigious prize only because of her remark that only prostitutes had
> been free women in ancient India
>
> Her siding with the leftists too did not last. From 2005 to the end
> Sukumari was shunned by all -- the right and the left. The sole grace
> was that publishers did not shun her. Sukumari was not sorry.
>
> Her non-conformist character placed Sukumari in opposition to a number
> of Indologists including Professor Gonda. Perhaps Burrow had remained
> fond of her.
>
> Dipak Bhattacharya
>
>
>
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