[INDOLOGY] Query on negation
Birgit Kellner
kellner at asia-europe.uni-heidelberg.de
Mon May 20 19:25:18 UTC 2013
Brendan Gillon once argued that the distinction between the two types of
negation called prasajyapratiṣedha and paryudāsa is precisely the one
that accounts for the different interpretations in Patrick Olivelle's
example: a syntactic difference in terms of whether the negation has
wide scope (prasajyap.) - "not knowing the dharma" - or narrow scope
(paryudāsa) - "knowing something that is not dharma". But I can't think
of indicators other than context that would allow to determine which
interpretation is to be preferred.
@ARTICLE{Gillon_Brendan_1987,
author = {Gillon, Brendan S.},
title = {Two Forms of Negation in Sanskrit: prasajyapratiṣedha and
paryudāsapratiṣedha},
journal = {Lokaprajñā },
year = {1987},
volume = {1/1},
pages = {81-89},
}
With best regards,
Birgit Kellner
Am 20.05.2013 21:09, schrieb Patrick Olivelle:
> bhoḥ paṇḍitāḥ!!
>
> I have a question regarding a negative prefix "a" when used in a compound.
>
> For example, at Manu 8.59 we have the compound "adharmajñau", which in my translation I have rendered as "two men ignorant of the Law" taking the negative prefix to apply to the whole compound "dharmajñau". Medhātithi commenting on this verse (and the Smṛticandrikā [Mysore ed. III: 287] cites Medh approvingly) appears to think that these two men were proficient in adharma, that is, in subterfuge (chala). Then the compound would consist of adharma and jña -- adharma being here ways of subverting justice. In the Smṛticandrikā the example given is a man who, knowing that other kinds of evidence is valid only for a year (I am not sure how he gets this??), gets a document written with 10 thousand paṇas, when it should have been just 5 thousand. This is the chala or adharma (ways of getting around legal procedures) in which the man if proficient.
>
> This sort of ambiguity must occur also in other similar compounds. Is there a way to detect that? Or is it just a matter of context and interpretation. Have the grammarians talked about this?
>
> Thanks.
>
>
> Patrick
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> http://listinfo.indology.info
>
--
--------
Prof. Dr. Birgit Kellner
Chair in Buddhist Studies
Principal Investigator
Deputy Speaker Research Area D "Historicities and Heritage"
Cluster of Excellence "Asia and Europe in a Global Context - - the
Dynamics of Transculturality"
University of Heidelberg
Karl Jaspers Centre
Vossstraße 2, Building 4400
D-69115 Heidelberg
P: +49(0)6221 - 54 4301
F: +49(0)6221 - 54 4012
http://www.asia-europe.uni-heidelberg.de/en/research/cluster-professorships/buddhist-studies.html
More information about the INDOLOGY
mailing list