From religionbib at gmail.com  Mon Apr  1 02:38:56 2013
From: religionbib at gmail.com (Alf Hiltebeitel)
Date: Sun, 31 Mar 13 22:38:56 -0400
Subject: [INDOLOGY] (no subject)
Message-ID: <CAHgNL=Eiup56WPiAZATGHyQnm+-T=ThebS+nUme1xHZ+HW9Kkw@mail.gmail.com>

Hello all,

Can anyone help me by identifying what is being cited here? It does not
seem to be RgVedic or from the early Upanishads:

'Thus every object has its corresponding *devata*. The *rishi* is perfectly
explicit when he says, ?Jalavimamini devata,? ?Bidyudavimamini devata?
etc., i.e., the ?devata? which illuminates water, the ?devata? which
illuminates lightning, etc.'

The quotation is from pp. 143-44 of Girindrasekhar Bose, "The Psychological
Outlook of Hindu Philosophy," *Indian Journal of Psychology* 5 (1930:
119-46; repr. *The Modern Review*. Jan. 1931: 14-25.

Thanks for any reply,

> Alf Hiltebetel
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> http://listinfo.indology.info


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From mkapstei at uchicago.edu  Mon Apr  1 03:38:48 2013
From: mkapstei at uchicago.edu (Matthew Kapstein)
Date: Mon, 01 Apr 13 03:38:48 +0000
Subject: [INDOLOGY] pdf search
Message-ID: <82C3E42590D939418C74DD76B97DDED079EEBA@xm-mbx-04-prod.ad.uchicago.edu>

Dear friends,

Alas, I seem to have misplaced my copy of the Tarkap?da!

Might any of you have a pdf of

Sastradipika (Tarkapada) of Parthasarathi Misra ( Gaekwad's Oriental Series No. LXXXIX ) BHATTACHARYYA, B., Edited by; VENKATRAMIAH, D. (Translator).?

Sorry about the absence of diacriticals, and,

as ever, thanks in advance for your kind help,
Matthew

Matthew Kapstein
Directeur d'?tudes,
Ecole Pratique des Hautes Etudes

Numata Visiting Professor of Buddhist Studies,
The University of Chicago

________________________________________





From dbhattacharya200498 at yahoo.com  Mon Apr  1 03:54:05 2013
From: dbhattacharya200498 at yahoo.com (Dipak Bhattacharya)
Date: Mon, 01 Apr 13 11:54:05 +0800
Subject: [INDOLOGY] (no subject)
In-Reply-To: <CAHgNL=Eiup56WPiAZATGHyQnm+-T=ThebS+nUme1xHZ+HW9Kkw@mail.gmail.com>
Message-ID: <1364788445.29523.YahooMailNeo@web193502.mail.sg3.yahoo.com>

The words should be jal?bhim?nin? devat?, vidyudabhim?nin?
devat?. ?Deity meaning self to be water etc? may be a rough translation.
These are not citations. See ?a?kara on Brahmas?tra 2.1.5 for the concept.
DB

 

________________________________
 From: Alf Hiltebeitel <religionbib at gmail.com>
To: beitel at gwu.edu 
Cc: indology at list.indology.info 
Sent: Monday, 1 April 2013 8:08 AM
Subject: Re: [INDOLOGY] (no subject)
  

Hello all,

Can anyone help me by identifying what is being cited here? It does not seem to be RgVedic or from the early Upanishads:
'Thus
every object has its corresponding devata. The rishi is perfectly
explicit when he says, ?Jalavimamini devata,? ?Bidyudavimamini devata?
etc., i.e., the ?devata? which illuminates water, the ?devata? which
illuminates lightning, etc.'


The quotation is from pp. 143-44 of Girindrasekhar Bose, "The Psychological Outlook of Hindu Philosophy,"?Indian Journal of
Psychology5 (1930: 119-46; repr. The Modern Review. Jan. 1931: 14-25.


Thanks for any reply,

Alf Hiltebetel
>_______________________________________________
>INDOLOGY mailing list
>INDOLOGY at list.indology.info
>http://listinfo.indology.info/
 
_______________________________________________
INDOLOGY mailing list
INDOLOGY at list.indology.info
http://listinfo.indology.info/


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From mkapstei at uchicago.edu  Mon Apr  1 05:00:00 2013
From: mkapstei at uchicago.edu (Matthew Kapstein)
Date: Mon, 01 Apr 13 05:00:00 +0000
Subject: [INDOLOGY] pdf search
In-Reply-To: <82C3E42590D939418C74DD76B97DDED079EEBA@xm-mbx-04-prod.ad.uchicago.edu>
Message-ID: <82C3E42590D939418C74DD76B97DDED079EF04@xm-mbx-04-prod.ad.uchicago.edu>

Thanks to Aleksander Uskokov for his lightening fast reply!


Matthew Kapstein
Directeur d'?tudes,
Ecole Pratique des Hautes Etudes

Numata Visiting Professor of Buddhist Studies,
The University of Chicago

________________________________________
From: INDOLOGY [indology-bounces at list.indology.info] on behalf of Matthew Kapstein [mkapstei at uchicago.edu]
Sent: Sunday, March 31, 2013 10:38 PM
To: indology at list.indology.info
Subject: [INDOLOGY] pdf search

Dear friends,

Alas, I seem to have misplaced my copy of the Tarkap?da!

Might any of you have a pdf of

Sastradipika (Tarkapada) of Parthasarathi Misra ( Gaekwad's Oriental Series No. LXXXIX ) BHATTACHARYYA, B., Edited by; VENKATRAMIAH, D. (Translator).?

Sorry about the absence of diacriticals, and,

as ever, thanks in advance for your kind help,
Matthew

Matthew Kapstein
Directeur d'?tudes,
Ecole Pratique des Hautes Etudes

Numata Visiting Professor of Buddhist Studies,
The University of Chicago

________________________________________

_______________________________________________
INDOLOGY mailing list
INDOLOGY at list.indology.info
http://listinfo.indology.info





From psdmccartney at gmail.com  Mon Apr  1 07:15:33 2013
From: psdmccartney at gmail.com (patrick mccartney)
Date: Mon, 01 Apr 13 12:45:33 +0530
Subject: [INDOLOGY] Silent witness
In-Reply-To: <CAEzwJrDTp912nx5Va80deqb5jQVacPoSBUaFaS0+n678+YObvg@mail.gmail.com>
Message-ID: <CAEzwJrBBhkfCUJ=BwpoPo7zzHr63-FMNKCvLvZvtQwjkL0weiQ@mail.gmail.com>

Thanks to every one who responded with some useful information  regarding
the silent witness. If anyone has a pdf of the book 'The Disinterested
Witness' I would be most grateful to receive a copy.

>From a phenomenological perspective I am interested in exploring how to
possibly  operationalise such a practice into my current ethnographic
research in an ashram in Gujarat. Or at least become more familiar with the
foundation of the practice from a historical and textual perspective, as it
seems to be a prominent component  of this community's epistemological
framework. The acaryas here are also at a loss to define what the etymology
of the 'dreer' might be. At a first glance the head acaryas seem to support
the possibility of it being sAkSIndriya. However, we continue with our
investigation. Prof Bhattacharya's mention of the vedAntaparibhASA and
nyAyakoza may help in our endeavour. I would appreciate copies of these
texts if they are available in pdf.

Moreover, as a participant observer, I am exploring ways to perhaps improve
upon Bourdieu's concept of the 'participant objectified' in which he
asserts, allows for the required epistemological break, by objectifying the
participant through taking a rarefied step back, in what sounds somewhat
similar to the practice of the silent witness, or at least reminds myself
of the practice.

Even though the intended  results between the sociology of Bourdieu  and
practice of witness consciousness may be different it is interesting to
think about the possibilities and similarities. Or, perhaps, it exposes my
ignorance on both topics?

Best,

Patrick McCartney
PhD Candidate - Anthropology
ANU


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From dbhattacharya200498 at yahoo.com  Mon Apr  1 07:43:52 2013
From: dbhattacharya200498 at yahoo.com (Dipak Bhattacharya)
Date: Mon, 01 Apr 13 15:43:52 +0800
Subject: [INDOLOGY] Silent witness
In-Reply-To: <CAEzwJrBBhkfCUJ=BwpoPo7zzHr63-FMNKCvLvZvtQwjkL0weiQ@mail.gmail.com>
Message-ID: <1364802232.79281.YahooMailNeo@web193502.mail.sg3.yahoo.com>

Dear Dr Maccartney,
Perhaps the Yogasuutra will be available at the Ashram. The I;svara described in the Samaadhipaada ie Y.S.1.24-25 might some help a bit
Best
DB ? 




________________________________
 From: patrick mccartney <psdmccartney at gmail.com>
To: indology at list.indology.info 
Sent: Monday, 1 April 2013 12:45 PM
Subject: [INDOLOGY] Silent witness
 

Thanks to every one who responded with some useful information? regarding the silent witness. If anyone has a pdf of the book 'The Disinterested Witness' I would be most grateful to receive a copy.
>From a phenomenological perspective I am interested in exploring how to possibly? operationalise such a practice into my current ethnographic? research in an ashram in Gujarat. Or at least become more familiar with the foundation of the practice from a historical and textual perspective, as it seems to be a prominent component? of this community's epistemological framework. The acaryas here are also at a loss to define what the etymology of the 'dreer' might be. At a first glance the head acaryas seem to support the possibility of it being sAkSIndriya. However, we continue with our investigation. Prof Bhattacharya's mention of the vedAntaparibhASA and nyAyakoza may help in our endeavour. I would appreciate copies of these texts if they are available in pdf.
Moreover, as a participant observer, I am exploring ways to perhaps improve upon Bourdieu's concept of the 'participant objectified' in which he asserts, allows for the required epistemological break, by objectifying the participant through taking a rarefied step back, in what sounds somewhat similar to the practice of the silent witness, or at least reminds myself of the practice.
Even though the intended? results between the sociology of Bourdieu? and practice of witness consciousness may be different it is interesting to think about the possibilities and similarities. Or, perhaps, it exposes my ignorance on both topics?
Best,
Patrick McCartney
PhD Candidate - Anthropology 
ANU 
_______________________________________________
INDOLOGY mailing list
INDOLOGY at list.indology.info
http://listinfo.indology.info


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From andrew.nicholson at stonybrook.edu  Mon Apr  1 18:18:09 2013
From: andrew.nicholson at stonybrook.edu (Andrew Nicholson)
Date: Mon, 01 Apr 13 13:18:09 -0500
Subject: [INDOLOGY] INDOLOGY Digest, Vol 3, Issue 1
In-Reply-To: <mailman.72.1364832012.31873.indology_list.indology.info@list.indology.info>
Message-ID: <CAFZJJzHaFcKHWengWwoJ4QhQkG-oXwFhSPOes13OKT1CgboDeQ@mail.gmail.com>

Dear Patrick,

Forgive me if I've missed something in this discussion thread, but
isn't it likely that "dreer" is simply draSTR? This word appears 4
times it Patanjali's Yoga Sutras (1.3, 2.17, 2.20, 4.23) and denotes
the "seer" or "witness" (usually identified in the secondary
literature with the Samkhya concept of puruSa).

If you want to explore this concept I'd recommend Edwin Bryant's
translation and modern commentary, or T.S. Rukmani's translation of
Patanjali that also includes translations of Vyasa's and
Vijnanabhiksu's commentaries.

Best,
Andrew
____________________________________________
Andrew J. Nicholson
Associate Professor (on leave 2012-2013)
SUNY Stony Brook
Stony Brook, NY 11794-5343  USA
Tel: (631) 632-4030  Fax: (631) 632-4098

Senior Fellow (2012-2013)
Martin Marty Center for the Advanced Study of Religion
University of Chicago
Chicago, IL 60637  USA
Tel: (773) 702-7049  Fax: (773) 702-6048


On Mon, Apr 1, 2013 at 11:00 AM, <indology-request at list.indology.info> wrote:

>
> ---------- Forwarded message ----------
> From: patrick mccartney <psdmccartney at gmail.com>
> To: indology at list.indology.info
> Cc:
> Date: Mon, 1 Apr 2013 12:45:33 +0530
> Subject: [INDOLOGY] Silent witness
>
> Thanks to every one who responded with some useful information  regarding the silent witness. If anyone has a pdf of the book 'The Disinterested Witness' I would be most grateful to receive a copy.
>
> From a phenomenological perspective I am interested in exploring how to possibly  operationalise such a practice into my current ethnographic  research in an ashram in Gujarat. Or at least become more familiar with the foundation of the practice from a historical and textual perspective, as it seems to be a prominent component  of this community's epistemological framework. The acaryas here are also at a loss to define what the etymology of the 'dreer' might be. At a first glance the head acaryas seem to support the possibility of it being sAkSIndriya. However, we continue with our investigation. Prof Bhattacharya's mention of the vedAntaparibhASA and nyAyakoza may help in our endeavour. I would appreciate copies of these texts if they are available in pdf.
>
> Moreover, as a participant observer, I am exploring ways to perhaps improve upon Bourdieu's concept of the 'participant objectified' in which he asserts, allows for the required epistemological break, by objectifying the participant through taking a rarefied step back, in what sounds somewhat similar to the practice of the silent witness, or at least reminds myself of the practice.
>
> Even though the intended  results between the sociology of Bourdieu  and practice of witness consciousness may be different it is interesting to think about the possibilities and similarities. Or, perhaps, it exposes my ignorance on both topics?
>
> Best,
>
> Patrick McCartney
> PhD Candidate - Anthropology
> ANU
>
>
>





From soni at staff.uni-marburg.de  Mon Apr  1 19:02:24 2013
From: soni at staff.uni-marburg.de (soni at staff.uni-marburg.de)
Date: Mon, 01 Apr 13 21:02:24 +0200
Subject: [INDOLOGY] The E-mesenger again
Message-ID: <20130401210224.Horde.t_baaYecwTlRWdnArCt2L5A@home.staff.uni-marburg.de>

To Readers and Lovers of Sanskrit,

It is a great pleasure to share with you the next issue of Viduu,  
Vidyud-duutah, short but punctual. It is hoped, again, that you will  
enjoy it in your tight schedule during a tea or coffee break.

With best wishes,

Jay Soni


------------------------------
Jayandra Soni, PhDd (BHU and McMaster)


Secretary General, International Association of Sanskrit Studies
http://www.sanskritassociation.org/
Email: jayandra.soni at sanskritassociation.org
Cc: soni at staff.uni-marburg.de

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From mkapstei at uchicago.edu  Mon Apr  1 21:57:51 2013
From: mkapstei at uchicago.edu (Matthew Kapstein)
Date: Mon, 01 Apr 13 21:57:51 +0000
Subject: [INDOLOGY] INDOLOGY Digest, Vol 3, Issue 1
In-Reply-To: <CAFZJJzHaFcKHWengWwoJ4QhQkG-oXwFhSPOes13OKT1CgboDeQ@mail.gmail.com>
Message-ID: <82C3E42590D939418C74DD76B97DDED079F070@xm-mbx-04-prod.ad.uchicago.edu>

if not draST.r then perhaps d.rk (at end of cmpd)?

Matthew Kapstein
Directeur d'?tudes,
Ecole Pratique des Hautes Etudes

Numata Visiting Professor of Buddhist Studies,
The University of Chicago






From philipp.a.maas at gmail.com  Tue Apr  2 13:26:59 2013
From: philipp.a.maas at gmail.com (Philipp Maas)
Date: Tue, 02 Apr 13 15:26:59 +0200
Subject: [INDOLOGY] Conference on Yoga Studies in Vienna
Message-ID: <CAOuG4CZTxriFbmg5uBBbD5xdiMe5ndjc_1zHZzqWqiOSz45vsg@mail.gmail.com>

Dear Members of the Indology list,
I would like to inform those of you interested in Yoga studies that the
University of Vienna, Austria, will host a conference entitled ?Yoga in
Transformation: Historical and Contemporary Perspectives on a Global
Phenomenon? on September 19-21. Please find attached PDFs of the official
announcement and of the registration form. Please feel free to circulate
this information as well as the attached files.

With best regards,

Philipp Maas




Philipp A. Maas
Assistant Professor
Department for South Asian, Tibetan and Buddhist Studies
University of Vienna, Austria


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From hermantull at gmail.com  Tue Apr  2 22:41:38 2013
From: hermantull at gmail.com (Herman Tull)
Date: Tue, 02 Apr 13 18:41:38 -0400
Subject: [INDOLOGY] George V Bobrinskoy
Message-ID: <CAFdBLNiyuXC9zj0Tx_SYbaTUCU8ptH5tJRewn4HfnReJoW+_Xg@mail.gmail.com>

I am trying to find some biographical information on the late Professor
George V. Bobrinskoy.  I understand that he came to the United States in
1923 (aged 22).  Does anyone know where he studied Sanskrit, and with whom?

Thanks...

-- 
Herman Tull
Princeton, NJ


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From hermantull at gmail.com  Wed Apr  3 02:31:10 2013
From: hermantull at gmail.com (Herman Tull)
Date: Tue, 02 Apr 13 22:31:10 -0400
Subject: [INDOLOGY] answer to Bobrinskoy question
Message-ID: <CAFdBLNi_Fw3igJLDtytPZRDJZj9q_yvsPFfg8wKKcTD4N4TESg@mail.gmail.com>

More sifting with google, and I have learned that Bobrinskoy studied with
Edgerton at Yale.

-- 
Herman Tull
Princeton, NJ


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From psdmccartney at gmail.com  Wed Apr  3 07:28:50 2013
From: psdmccartney at gmail.com (patrick mccartney)
Date: Wed, 03 Apr 13 12:58:50 +0530
Subject: [INDOLOGY] nyAya koza
Message-ID: <CAEzwJrBOHOVcjy44mZYQVYucJULg=OZHbbpVBk12AQ_fMad0cQ@mail.gmail.com>

Dear Colleagues,

I would appreciate help in obtaining a pdf of the nyAya koza.  I have not
been able to locate it so far.

-- 
All the best,

Patrick McCartney

PhD Candidate
School of Culture, History & Language
College of the Asia-Pacific
The Australian National University
Canberra, Australia, 0200
Rm 4.30 Baldessin Precinct Building

skype - psdmccartney
W- +61 2 6125 4323
M - +91 9714120772

http://www.youtube.com/watch?v=AfpCc8G_cUw&feature=related


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From jacob at fabularasa.dk  Wed Apr  3 08:47:23 2013
From: jacob at fabularasa.dk (jacob at fabularasa.dk)
Date: Wed, 03 Apr 13 10:47:23 +0200
Subject: [INDOLOGY] Government Oriental Manuscripts Library (Chennai)
Message-ID: <f999b01792020dcde17c384691564d5a@fabularasa.dk>

Dear List,

I am trying to locate and obtain a scan/copy of a manuscript ostensibly 
held in the Government Oriental Manuscripts Library (Chennai) without 
actually going there. Unfortunately, I have even not been able to find 
any email contact information for the library.

Any assistance would be highly appreciated.

Best,
Jacob

Jacob Schmidt-Madsen
Assistant Teacher
Department of Indology
University of Copenhagen





From wujastyk at gmail.com  Wed Apr  3 09:35:17 2013
From: wujastyk at gmail.com (Dominik Wujastyk)
Date: Wed, 03 Apr 13 11:35:17 +0200
Subject: [INDOLOGY] Government Oriental Manuscripts Library (Chennai)
In-Reply-To: <f999b01792020dcde17c384691564d5a@fabularasa.dk>
Message-ID: <CAKdt-CcsaGmfwrngUq+ZSimD3WXfan7JimE5ijGtqsSWvUdwoA@mail.gmail.com>

The last I knew, the curator of MSS at the Madras GOML was Dr S.
Soundarapandian.  You'll need to write to him.

Oriental Manuscripts Library and Research Centre
University of Madras Campus
Chepauk, Madras, Tamil Nadu 600 005
India

tel: 253-651-30 (you'll have to work out the codes, and this may not be
current)

http://www.agaram.tn.gov.in/telephones/hod_list2.asp?dept_cd1=780&dept_nm1=Oriental%20Manuscripts%20Library%20and%20Research%20Centre&sub_cd1=2

Best of luck.  It's highly likely that you'll have to go to Madras to get
sight of your MS.

Dominik

--
Dr Dominik Wujastyk
Department of South Asia, Tibetan and Buddhist Studies<http://stb.univie.ac.at>
,
University of Vienna,
Spitalgasse 2-4, Courtyard 2, Entrance 2.1
1090 Vienna, Austria
and
Adjunct Professor,
Division of Health and Humanities,
St. John's Research Institute, <http://www.sjri.res.in/> Bangalore, India.
Project <http://www.istb.univie.ac.at/caraka/> | home
page<http://www.academia.edu/DominikWujastyk>|
HSSA <http://hssa.sayahna.org> | PGP <http://wujastyk.net/pgp.html>





On 3 April 2013 10:47, <jacob at fabularasa.dk> wrote:

> Dear List,
>
> I am trying to locate and obtain a scan/copy of a manuscript ostensibly
> held in the Government Oriental Manuscripts Library (Chennai) without
> actually going there. Unfortunately, I have even not been able to find any
> email contact information for the library.
>
> Any assistance would be highly appreciated.
>
> Best,
> Jacob
>
> Jacob Schmidt-Madsen
> Assistant Teacher
> Department of Indology
> University of Copenhagen
>
> ______________________________**_________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> http://listinfo.indology.info
>


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From jacob at fabularasa.dk  Wed Apr  3 09:51:52 2013
From: jacob at fabularasa.dk (jacob at fabularasa.dk)
Date: Wed, 03 Apr 13 11:51:52 +0200
Subject: [INDOLOGY] Government Oriental Manuscripts Library (Chennai)
In-Reply-To: <CAKdt-CcsaGmfwrngUq+ZSimD3WXfan7JimE5ijGtqsSWvUdwoA@mail.gmail.com>
Message-ID: <637bb8cf5663fd2da4a560a0b224c711@fabularasa.dk>

Thank you very much for your fast reply and good info. I will see if I 
can make any headway with the GOML before I go there myself in the 
autumn.

Best,
Jacob

Dominik Wujastyk skrev den 2013-04-03 11:35:
> The last I knew, the curator of MSS at the Madras GOML was Dr S.
> Soundarapandian.? You'll need to write to him.?
> 
> Oriental Manuscripts Library and Research Centre
> University of Madras Campus
> Chepauk, Madras, Tamil Nadu 600 005
> India
> 
>  tel: 253-651-30 (you'll have to work out the codes, and this may not
> be current)
> 
> http://www.agaram.tn.gov.in/telephones/hod_list2.asp?dept_cd1=780&dept_nm1=Oriental%20Manuscripts%20Library%20and%20Research%20Centre&sub_cd1=2
> [2]
> 
> Best of luck.? It's highly likely that you'll have to go to Madras to
> get sight of your MS.
> 
> Dominik
> 
> --
> Dr Dominik Wujastyk
> Department of South Asia, Tibetan and Buddhist Studies [3],
> University of Vienna,
>  Spitalgasse 2-4, Courtyard 2, Entrance 2.1
> 1090 Vienna, Austria
> and
> Adjunct Professor,
> Division of Health and Humanities,
> St. John's Research Institute, [4] Bangalore, India.
>  Project [5] | home page [6] | HSSA [7] | PGP [8]
> 
> On 3 April 2013 10:47, <jacob at fabularasa.dk> wrote:
> 
>> Dear List,
>> 
>> I am trying to locate and obtain a scan/copy of a manuscript 
>> ostensibly held in the Government Oriental Manuscripts Library 
>> (Chennai) without actually going there. Unfortunately, I have even not 
>> been able to find any email contact information for the library.
>> 
>> Any assistance would be highly appreciated.
>> 
>> Best,
>> Jacob
>> 
>> Jacob Schmidt-Madsen
>> Assistant Teacher
>> Department of Indology
>> University of Copenhagen
>> 
>> _______________________________________________
>> INDOLOGY mailing list
>> INDOLOGY at list.indology.info
>> http://listinfo.indology.info [1]
> 
> 
> 
> Links:
> ------
> [1] http://listinfo.indology.info
> [2]
> http://www.agaram.tn.gov.in/telephones/hod_list2.asp?dept_cd1=780&amp;dept_nm1=Oriental%20Manuscripts%20Library%20and%20Research%20Centre&amp;sub_cd1=2
> [3] http://stb.univie.ac.at
> [4] http://www.sjri.res.in/
> [5] http://www.istb.univie.ac.at/caraka/
> [6] http://www.academia.edu/DominikWujastyk
> [7] http://hssa.sayahna.org
> [8] http://wujastyk.net/pgp.html





From wujastyk at gmail.com  Wed Apr  3 09:56:57 2013
From: wujastyk at gmail.com (Dominik Wujastyk)
Date: Wed, 03 Apr 13 11:56:57 +0200
Subject: [INDOLOGY] Fwd: Uncaught bounce notification
In-Reply-To: <mailman.152.1364966217.29019.indology_list.indology.info@list.indology.info>
Message-ID: <CAKdt-CeswT_C0Jdyzqk0naFMhL9AN_VHoZ+Q0VxQgnM9kOnL-w@mail.gmail.com>

I
?m not sure why, but this message bounced:?


---------- Forwarded message ----------
From: <mailman-bounces at list.indology.info>
Date: 3 April 2013 07:16
Subject: Uncaught bounce notification
To: indology-owner at list.indology.info


The attached message was received as a bounce, but either the bounce
format was not recognized, or no member addresses could be extracted
from it.  This mailing list has been configured to send all
unrecognized bounce messages to the list administrator(s).


---------- Forwarded message ----------
From: "Yanchevskaya, Nataliya" <yanchevs at fas.harvard.edu>
To: "indology-bounces at list.indology.info" <
indology-bounces at list.indology.info>
Cc:
Date: Wed, 3 Apr 2013 01:16:19 -0400
Subject: RE: [INDOLOGY] answer to Bobrinskoy question
According to the Russian Wikipedia (naturally, in Russian), Bobrinskoy
studied Sanskrit and other Indian languages in Paris.

Here is the link:

http://ru.wikipedia.org/wiki/%D0%91%D0%BE%D0%B1%D1%80%D0%B8%D0%BD%D1%81%D0%BA%D0%B8%D0%B9,_%D0%93%D0%B5%D0%BE%D1%80%D0%B3%D0%B8%D0%B9_%D0%92%D0%BB%D0%B0%D0%B4%D0%B8%D0%BC%D0%B8%D1%80%D0%BE%D0%B2%D0%B8%D1%87

Best regards,
Nataliya Yanchevskaya
________________________________________
From: INDOLOGY [indology-bounces at list.indology.info] On Behalf Of Herman
Tull [hermantull at gmail.com]
Sent: Tuesday, April 02, 2013 10:31 PM
To: Indology
Subject: [INDOLOGY] answer to Bobrinskoy question

More sifting with google, and I have learned that Bobrinskoy studied with
Edgerton at Yale.

--
Herman Tull
Princeton, NJ


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From wujastyk at gmail.com  Wed Apr  3 15:53:57 2013
From: wujastyk at gmail.com (Dominik Wujastyk)
Date: Wed, 03 Apr 13 17:53:57 +0200
Subject: [INDOLOGY] Fwd: Digitized Sanskrit and Prakrit MS catalogues
In-Reply-To: <CAKdt-CdN+eboxWdYOBtWCHnSYUj_OkApUCUnDY-RZELj_3F=dA@mail.gmail.com>
Message-ID: <CAKdt-CeonLs24TCw442NftC-q-yjJkV3HSi1bYRxp-CDX0VZFA@mail.gmail.com>

Dear colleagues,

I've been slowly
?and informally ?
collecting digital copies MS catalogues of Skt and Pkt MSS.

See

   - http://homepage.univie.ac.at/dominik.wujastyk/

?In the near future, I'll add a link to this collection from somewhere on
http://www.indology.info.

Best,
Dominik

--
Dr Dominik Wujastyk
Department of South Asia, Tibetan and Buddhist Studies<http://stb.univie.ac.at>
,
University of Vienna,
Spitalgasse 2-4, Courtyard 2, Entrance 2.1
1090 Vienna, Austria
and
Adjunct Professor,
Division of Health and Humanities,
St. John's Research Institute, <http://www.sjri.res.in/> Bangalore, India.
Project <http://www.istb.univie.ac.at/caraka/> | home
page<http://www.academia.edu/DominikWujastyk>|
HSSA <http://hssa.sayahna.org> | PGP <http://wujastyk.net/pgp.html>


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From Joseph.Walser at tufts.edu  Wed Apr  3 17:20:39 2013
From: Joseph.Walser at tufts.edu (Walser, Joseph)
Date: Wed, 03 Apr 13 17:20:39 +0000
Subject: [INDOLOGY] Bhattacharyya's Sadhanamala edition
In-Reply-To: <B7C64271-5205-4BD9-8145-E0C9C7897803@columbia.edu>
Message-ID: <E5F571B94D36DB4AA048E0CF279CFC70016B4FAB@SSVMEXDAG01MB01.tufts.ad.tufts.edu>

Dear Paul,

If it isn't too much trouble, would you mind sending me your scans of the Sadhanamala as well?

Best,



Joseph





Joseph Walser

Associate Professor

Department of Religion

Tufts University

________________________________
From: INDOLOGY [indology-bounces at list.indology.info] on behalf of Paul Hackett [ph2046 at columbia.edu]
Sent: Monday, March 18, 2013 9:48 PM
To: indology at list.indology.info
Subject: Re: [INDOLOGY] Bhattacharyya's Sadhanamala edition

Dear Tim,

I have scans of both volumes, which I did myself a few years ago.  The PDFs are fairly large (40Mb & 65Mb) and I'm traveling right now with a slow connection, but can send them to you when I get back to NYC next week.

best,

Paul Hackett
Dept. Religion
Columbia University


On Mar 17, 2013, at 10:35 AM, Ulrich T. Kragh wrote:

Dear Indology List,
Does there exist a PDF of Benoytosh Bhattacharyya's two-volume edition of the Sadhanamala (1925-1928) in Gaekwad Oriental Series, which can be downloaded online?

With best regards,
Tim

Dr. Ulrich Timme Kragh
Research Fellow and Mellon Project Coordinator
IIAS, Leiden University
The Netherlands
_______________________________________________
INDOLOGY mailing list
INDOLOGY at list.indology.info<mailto:INDOLOGY at list.indology.info>
http://listinfo.indology.info






From wujastyk at gmail.com  Wed Apr  3 18:56:12 2013
From: wujastyk at gmail.com (Dominik Wujastyk)
Date: Wed, 03 Apr 13 20:56:12 +0200
Subject: [INDOLOGY] Computer game set in Mauryan India
Message-ID: <CAKdt-CfKvS-Qq7phR_cwrK2c5fMUezhHJz9pvZPqjQ+s1fE+yg@mail.gmail.com>

?For indologist gamers a free game in Magadha?
?
?: http://play0ad.com/?

"All-new and unique *Mauryan Indian* civilization, including new units,
from war elephants to Brahmin priests; and new buildings, reflecting this
culture?s original architectural style."


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From franco at uni-leipzig.de  Wed Apr  3 19:59:12 2013
From: franco at uni-leipzig.de (Eli Franco)
Date: Wed, 03 Apr 13 21:59:12 +0200
Subject: [INDOLOGY] Weller Prize 2013
In-Reply-To: <CAKdt-CfKvS-Qq7phR_cwrK2c5fMUezhHJz9pvZPqjQ+s1fE+yg@mail.gmail.com>
Message-ID: <20130403215912.10184zevty3o42kw@mail.uni-leipzig.de>


This is to announce that our colleague Professor Seishi Karashima,  
Soka University, Tokyo, has been awarded the Friedrich Weller Prize  
2013 for his outstanding publication "Die Abhisam?c?carik? Dharm?h" (3  
vols., Tokyo 2012).

The awarding ceremony will take place at the Spring Session of the  
Saxon Academy of Sciences, April 12, 2013 at 16:00, in the Altes  
Rathaus (Old City Hall), Leipzig. The Session is open to the public.  
For further details, see  
http://www.saw-leipzig.de/aktuelles/oeffentliche-fruehjahrssitzung-2013.

On April 11, 17:00, Professor Karashima will give a talk at the  
Institute of Indology and Central Asian Studies, Leipzig University,  
on "What did the word mah?y?na originally mean?".
See http://www.gko.uni-leipzig.de/indologie-zaw/aktuelles.html.

All friends and colleagues are cordially invited.

With best wishes,

Eli Franco



-- 
Prof. Dr. Eli Franco
Institut f?r Indologie und Zentralasienwissenschaften
Schillerstr. 6
04109 Leipzig

Ph. +49 341 9737 121, 9737 120 (dept. office)
Fax +49 341 9737 148


----------------------------------------------------------------
This message was sent using IMP, the Internet Messaging Program.







From Loriliai.Biernacki at Colorado.EDU  Wed Apr  3 23:37:27 2013
From: Loriliai.Biernacki at Colorado.EDU (Loriliai Biernacki)
Date: Wed, 03 Apr 13 17:37:27 -0600
Subject: [INDOLOGY] Bhattacharyya's Sadhanamala edition
In-Reply-To: <E5F571B94D36DB4AA048E0CF279CFC70016B4FAB@SSVMEXDAG01MB01.tufts.ad.tufts.edu>
Message-ID: <CD821905.6FC58%Loriliai.biernacki@colorado.edu>


Dear Paul,
If possible, I would also really appreciate having your scans of this as
well.
Thanks!
All best,
Loriliai
-- 
Loriliai Biernacki
Associate Professor and Associate Chair
Director of Graduate Studies
Department of Religious Studies
University of Colorado at Boulder
UCB 292
Boulder, CO 80309
303-735-4730
Loriliai.Biernacki at colorado.edu
http://rlst.colorado.edu/content/biernacki-loriliai








On 4/3/13 11:20 AM, "Walser, Joseph" <Joseph.Walser at tufts.edu> wrote:

>Dear Paul,
>
>If it isn't too much trouble, would you mind sending me your scans of the
>Sadhanamala as well?
>
>Best,
>
>
>
>Joseph
>
>
>
>
>
>Joseph Walser
>
>Associate Professor
>
>Department of Religion
>
>Tufts University
>
>________________________________
>From: INDOLOGY [indology-bounces at list.indology.info] on behalf of Paul
>Hackett [ph2046 at columbia.edu]
>Sent: Monday, March 18, 2013 9:48 PM
>To: indology at list.indology.info
>Subject: Re: [INDOLOGY] Bhattacharyya's Sadhanamala edition
>
>Dear Tim,
>
>I have scans of both volumes, which I did myself a few years ago.  The
>PDFs are fairly large (40Mb & 65Mb) and I'm traveling right now with a
>slow connection, but can send them to you when I get back to NYC next
>week.
>
>best,
>
>Paul Hackett
>Dept. Religion
>Columbia University
>
>
>On Mar 17, 2013, at 10:35 AM, Ulrich T. Kragh wrote:
>
>Dear Indology List,
>Does there exist a PDF of Benoytosh Bhattacharyya's two-volume edition of
>the Sadhanamala (1925-1928) in Gaekwad Oriental Series, which can be
>downloaded online?
>
>With best regards,
>Tim
>
>Dr. Ulrich Timme Kragh
>Research Fellow and Mellon Project Coordinator
>IIAS, Leiden University
>The Netherlands
>_______________________________________________
>INDOLOGY mailing list
>INDOLOGY at list.indology.info<mailto:INDOLOGY at list.indology.info>
>http://listinfo.indology.info
>
>
>_______________________________________________
>INDOLOGY mailing list
>INDOLOGY at list.indology.info
>http://listinfo.indology.info






From wujastyk at gmail.com  Thu Apr  4 09:14:23 2013
From: wujastyk at gmail.com (Dominik Wujastyk)
Date: Thu, 04 Apr 13 11:14:23 +0200
Subject: [INDOLOGY] Bhattacharyya's Sadhanamala edition
In-Reply-To: <1F66872A1D7E184FADA521025DD5F15A09AECDE523@post>
Message-ID: <CAKdt-CeuNyHi2OkX9mCr_owma5Op0TJY6P+HuTRAwTq+c+7kug@mail.gmail.com>

Benoytosh Bhattacharyya died in
1964<http://de.wikipedia.org/wiki/Benoytosh_Bhattacharyya>.
So his copyright expires and his works become public domain in 2024, 60
years after his death (
http://en.wikipedia.org/wiki/List_of_countries%27_copyright_length.  The
(C) rules specifically within Indian borders are laid out here, and seem
more relaxed than the various international legislations (to which India is
also a signatory): http://copyright.gov.in/Documents/handbook.html.

But the consensus in copyright discussions is that *critical editions* are
different from monographs or literary works, and the consensus is that
their copyright only extends to 25 years after publication.   This is law
in Germany (but may be reviewed soon), and is emerging as general usage
elsewhere.  So if the *Sadhanamala* vols are just edition,  or we're
talking about scans of just the edition parts, then they've been in the
public domain since 1985.
See

   - Margoni, Thomas and Perry, Mark, "Scientific and Critical Editions of
   Public Domain Works: An Example of European Copyright Law
   (Dis)Harmonization" (November 18, 2011). Canadian Intellectual Property
   Review, Vol. 27, p. 157. Available at SSRN:
   http://ssrn.com/abstract=1961535


Best,
Dominik


--
Dr Dominik Wujastyk
Department of South Asia, Tibetan and Buddhist Studies<http://stb.univie.ac.at>
,
University of Vienna,
Spitalgasse 2-4, Courtyard 2, Entrance 2.1
1090 Vienna, Austria
and
Adjunct Professor,
Division of Health and Humanities,
St. John's Research Institute, <http://www.sjri.res.in/> Bangalore, India.
Project <http://www.istb.univie.ac.at/caraka/> | home
page<http://www.academia.edu/DominikWujastyk>|
HSSA <http://hssa.sayahna.org> | PGP <http://wujastyk.net/pgp.html>





On 17 March 2013 00:35, Ulrich T. Kragh <utkragh at hum.ku.dk> wrote:

>  Dear Indology List,
> Does there exist a PDF of Benoytosh Bhattacharyya's two-volume edition of
> the Sadhanamala (1925-1928) in Gaekwad Oriental Series, which can be
> downloaded online?
>
> With best regards,
> Tim
>
> Dr. Ulrich Timme Kragh
> Research Fellow and Mellon Project Coordinator
> IIAS, Leiden University
> The Netherlands
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> http://listinfo.indology.info
>


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From ph2046 at columbia.edu  Thu Apr  4 12:05:39 2013
From: ph2046 at columbia.edu (Paul Hackett)
Date: Thu, 04 Apr 13 08:05:39 -0400
Subject: [INDOLOGY] Bhattacharyya's Sadhanamala edition
In-Reply-To: <CAKdt-CeuNyHi2OkX9mCr_owma5Op0TJY6P+HuTRAwTq+c+7kug@mail.gmail.com>
Message-ID: <66501083-D692-452D-A94A-CC8F16A12A74@columbia.edu>

Dear Dominik,

   Thank you for clarifying this issue for the list.  I would point out that the situation in the U.S. is different, having become far more complicated in recent years due to the "Copyright Term Extension Act" passed in the U.S.

   That having been said, when I scanned my own copy of Bhattacharyya's Sadhanamala volumes, I did so with the intention of producing a searchable electronic copy of his critical editions.  I had prototyped Devanagari OCR for a different project, and had been thinking to extend that process to these volumes.

   I have, in recent months, been thinking to revisit this -- i.e. producing a searchable electronic copy of the texts contained in those volumes -- and so would be curious to know from the List if anyone knows of any other projects underway to do this, to revisit the original texts that served as the basis of his editions, or any other related project so as to avoid any duplication of efforts.

All the best,

Paul Hackett
Columbia University



On Apr 4, 2013, at 5:14 AM, Dominik Wujastyk wrote:

> Benoytosh Bhattacharyya died in 1964.  So his copyright expires and his works become public domain in 2024, 60 years after his death (http://en.wikipedia.org/wiki/List_of_countries%27_copyright_length.  The (C) rules specifically within Indian borders are laid out here, and seem more relaxed than the various international legislations (to which India is also a signatory): http://copyright.gov.in/Documents/handbook.html.
> 
> But the consensus in copyright discussions is that critical editions are different from monographs or literary works, and the consensus is that their copyright only extends to 25 years after publication.   This is law in Germany (but may be reviewed soon), and is emerging as general usage elsewhere.  So if the Sadhanamala vols are just edition,  or we're talking about scans of just the edition parts, then they've been in the public domain since 1985.  
> See
> Margoni, Thomas and Perry, Mark, "Scientific and Critical Editions of Public Domain Works: An Example of European Copyright Law (Dis)Harmonization" (November 18, 2011). Canadian Intellectual Property Review, Vol. 27, p. 157. Available at SSRN: http://ssrn.com/abstract=1961535
> 
> Best,
> Dominik
> 
> 
> --
> Dr Dominik Wujastyk
> Department of South Asia, Tibetan and Buddhist Studies,
> University of Vienna,
> Spitalgasse 2-4, Courtyard 2, Entrance 2.1
> 1090 Vienna, Austria
> and 
> Adjunct Professor, 
> Division of Health and Humanities,
> St. John's Research Institute, Bangalore, India.
> Project | home page | HSSA | PGP
> 
> 
> 
> 
> 
> On 17 March 2013 00:35, Ulrich T. Kragh <utkragh at hum.ku.dk> wrote:
> Dear Indology List,
> Does there exist a PDF of Benoytosh Bhattacharyya's two-volume edition of the Sadhanamala (1925-1928) in Gaekwad Oriental Series, which can be downloaded online?
>  
> With best regards,
> Tim
>  
> Dr. Ulrich Timme Kragh
> Research Fellow and Mellon Project Coordinator
> IIAS, Leiden University
> The Netherlands
> 
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> http://listinfo.indology.info
> 
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> http://listinfo.indology.info



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From wujastyk at gmail.com  Thu Apr  4 18:21:44 2013
From: wujastyk at gmail.com (Dominik Wujastyk)
Date: Thu, 04 Apr 13 20:21:44 +0200
Subject: [INDOLOGY] Bhattacharyya's Sadhanamala edition
In-Reply-To: <66501083-D692-452D-A94A-CC8F16A12A74@columbia.edu>
Message-ID: <CAKdt-CcCwjjiKjJOFyLNGh+mKJDQgomOYyN0wfWCHAnL94yXGA@mail.gmail.com>

Yes, you should exchange information with Oliver Hellwig, who has developed
and sells exactly such a tool - OCR of Devanagari plus assisted,
semi-automatic word analysis.  Sanskrit, and Hindi.

See

   - http://www.indsenz.com/int/index.php


Best,
Dominik

--
Dr Dominik Wujastyk
Department of South Asia, Tibetan and Buddhist Studies<http://stb.univie.ac.at>
,
University of Vienna,
Spitalgasse 2-4, Courtyard 2, Entrance 2.1
1090 Vienna, Austria
and
Adjunct Professor,
Division of Health and Humanities,
St. John's Research Institute, <http://www.sjri.res.in/> Bangalore, India.
Project <http://www.istb.univie.ac.at/caraka/> | home
page<http://www.academia.edu/DominikWujastyk>|
HSSA <http://hssa.sayahna.org> | PGP <http://wujastyk.net/pgp.html>





On 4 April 2013 14:05, Paul Hackett <ph2046 at columbia.edu> wrote:

> Dear Dominik,
>
>    Thank you for clarifying this issue for the list.  I would point out
> that the situation in the U.S. is different, having become far more
> complicated in recent years due to the "Copyright Term Extension Act"
> passed in the U.S.
>
>    That having been said, when I scanned my own copy of
> Bhattacharyya's Sadhanamala volumes, I did so with the intention of
> producing a searchable electronic copy of his critical editions.  I had
> prototyped Devanagari OCR for a different project, and had been thinking to
> extend that process to these volumes.
>
>    I have, in recent months, been thinking to revisit this -- i.e.
> producing a searchable electronic copy of the texts contained in those
> volumes -- and so would be curious to know from the List if anyone knows of
> any other projects underway to do this, to revisit the original texts that
> served as the basis of his editions, or any other related project so as to
> avoid any duplication of efforts.
>
> All the best,
>
> Paul Hackett
> Columbia University
>
>
>
> On Apr 4, 2013, at 5:14 AM, Dominik Wujastyk wrote:
>
> Benoytosh Bhattacharyya died in 1964<http://de.wikipedia.org/wiki/Benoytosh_Bhattacharyya>.
> So his copyright expires and his works become public domain in 2024, 60
> years after his death (
> http://en.wikipedia.org/wiki/List_of_countries%27_copyright_length.  The
> (C) rules specifically within Indian borders are laid out here, and seem
> more relaxed than the various international legislations (to which India is
> also a signatory): http://copyright.gov.in/Documents/handbook.html.
>
> But the consensus in copyright discussions is that *critical editions*are different from monographs or literary works, and the consensus is that
> their copyright only extends to 25 years after publication.   This is law
> in Germany (but may be reviewed soon), and is emerging as general usage
> elsewhere.  So if the *Sadhanamala* vols are just edition,  or we're
> talking about scans of just the edition parts, then they've been in the
> public domain since 1985.
> See
>
>    - Margoni, Thomas and Perry, Mark, "Scientific and Critical Editions
>    of Public Domain Works: An Example of European Copyright Law
>    (Dis)Harmonization" (November 18, 2011). Canadian Intellectual Property
>    Review, Vol. 27, p. 157. Available at SSRN:
>    http://ssrn.com/abstract=1961535
>
>
> Best,
> Dominik
>
>
> --
> Dr Dominik Wujastyk
> Department of South Asia, Tibetan and Buddhist Studies<http://stb.univie.ac.at/>
> ,
> University of Vienna,
> Spitalgasse 2-4, Courtyard 2, Entrance 2.1
> 1090 Vienna, Austria
> and
> Adjunct Professor,
> Division of Health and Humanities,
> St. John's Research Institute, <http://www.sjri.res.in/> Bangalore, India.
> Project <http://www.istb.univie.ac.at/caraka/> | home page<http://www.academia.edu/DominikWujastyk>|
> HSSA <http://hssa.sayahna.org/> | PGP <http://wujastyk.net/pgp.html>
>
>
>
>
>
> On 17 March 2013 00:35, Ulrich T. Kragh <utkragh at hum.ku.dk> wrote:
>
>>  Dear Indology List,
>> Does there exist a PDF of Benoytosh Bhattacharyya's two-volume edition of
>> the Sadhanamala (1925-1928) in Gaekwad Oriental Series, which can be
>> downloaded online?
>>
>> With best regards,
>> Tim
>>
>> Dr. Ulrich Timme Kragh
>> Research Fellow and Mellon Project Coordinator
>> IIAS, Leiden University
>> The Netherlands
>>
>> _______________________________________________
>> INDOLOGY mailing list
>> INDOLOGY at list.indology.info
>> http://listinfo.indology.info
>>
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> http://listinfo.indology.info
>
>
>


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From wedemeyer at uchicago.edu  Thu Apr  4 19:03:34 2013
From: wedemeyer at uchicago.edu (Christian K. Wedemeyer)
Date: Thu, 04 Apr 13 14:03:34 -0500
Subject: [INDOLOGY] Bhattacharyya's Sadhanamala edition
In-Reply-To: <CAKdt-CcCwjjiKjJOFyLNGh+mKJDQgomOYyN0wfWCHAnL94yXGA@mail.gmail.com>
Message-ID: <42585650-39CC-4DB3-A382-A921FDC81B30@uchicago.edu>

The Oriental Institute, Baroda, recently reissued the two-volume S?dhanam?l? edition. It is listed as a "third edition (Reprint) 2009" (vol. 2, 2011). It is a good, clear copy on nice paper, well-bound, for Rs. 625 for the set.

I have a copy that I am quite happy with, that I word search "old-school." I would encourage supporting the Oriental Institute by purchasing a print copy from them, if one can. The reprint edition reads (for what it's worth) "? All rights are reserved by the Publishers."

Since there is a substantial introduction to volume two, it may not be (entirely) covered by the "critical edition" policy.

Best,

Christian



> 
> 
> On Apr 4, 2013, at 5:14 AM, Dominik Wujastyk wrote:
> 
>> Benoytosh Bhattacharyya died in 1964.  So his copyright expires and his works become public domain in 2024, 60 years after his death (http://en.wikipedia.org/wiki/List_of_countries%27_copyright_length.  The (C) rules specifically within Indian borders are laid out here, and seem more relaxed than the various international legislations (to which India is also a signatory): http://copyright.gov.in/Documents/handbook.html.
>> 
>> But the consensus in copyright discussions is that critical editions are different from monographs or literary works, and the consensus is that their copyright only extends to 25 years after publication.   This is law in Germany (but may be reviewed soon), and is emerging as general usage elsewhere.  So if the Sadhanamala vols are just edition,  or we're talking about scans of just the edition parts, then they've been in the public domain since 1985.  
> 

--
Christian K. Wedemeyer
Associate Professor of the History of Religions
University of Chicago Divinity School
1025 E 58th Street
Chicago, IL 60637
P Please consider the environment before printing this e-mail.
This email is intended only for the use of the individual or entity to which it is addressed and may contain information that is privileged and confidential. If the reader of this email message is not the intended recipient, you are hereby notified that any dissemination, distribution, or copying of this communication is prohibited. If you have received this email in error, please notify the sender and destroy/delete all copies of the transmittal. Thank you



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From wujastyk at gmail.com  Fri Apr  5 11:21:43 2013
From: wujastyk at gmail.com (Dominik Wujastyk)
Date: Fri, 05 Apr 13 13:21:43 +0200
Subject: [INDOLOGY] Bhattacharyya's Sadhanamala edition
In-Reply-To: <42585650-39CC-4DB3-A382-A921FDC81B30@uchicago.edu>
Message-ID: <CAKdt-CcVhqL3qwOhpaEUoUcyK2PapE7r6by8siaWV49AeS+tDg@mail.gmail.com>

On 4 April 2013 21:03, Christian K. Wedemeyer <wedemeyer at uchicago.edu>wrote:

>  I would encourage supporting the Oriental Institute by purchasing a print
> copy from them, if one can.
>

?Yes, I agree.?



> The reprint edition reads (for what it's worth) "? All rights are reserved
> by the Publishers."
>

?This may not be a valid assertion.  It depends on whether the publishers
took the trouble to contact the author's literary heirs and negotiated a
transfer of copyright.  I'd be surprised if that happened.

When publishers print a (C) statement on a book or article, it isn't always
correct.  It's happened to me at least twice that a publisher has asserted
copyright over my work when they have no right to do so.  First, with my
book *Metarules of Paninian Grammar*.  In that book, there are two
copyright statements, mine and the publishers.?  I gave no rights to the
publisher, Forsten, and their (C) statement is legally invalid. I was
unpleasantly surprised when I saw it, but the book was then published and
there was nothing I could reasonably do.  The second instance was my
article "A Body of Knowledge" published by Brill in *Asian Medicine*.
Brill was paid ?400 by UCL, my then employer, as a fee to make that article
Open Access.  They printed the article and put it on their
website<http://booksandjournals.brillonline.com/content/10.1163/157342109x423793>with
an illegal "(C) Koninklijke Brill NV, Leiden, 2008" statement: I had
never transferred my copyright to them.  That (C) assertion of theirs is
invalid.  The very same paper is also distributed in
PubMedCentral<http://europepmc.org/articles/PMC2772122>,
with the correct Creative Commons license.

You have to watch these publishers like a hawk.  There's real money
involved, quite apart from ethical issues.

Dominik


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From drdavis at wisc.edu  Fri Apr  5 19:19:25 2013
From: drdavis at wisc.edu (Donald R Davis Jr)
Date: Fri, 05 Apr 13 14:19:25 -0500
Subject: [INDOLOGY] Passing of J. Duncan M. Derrett
Message-ID: <515F23BD.1010306@wisc.edu>


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From wujastyk at gmail.com  Sun Apr  7 10:12:09 2013
From: wujastyk at gmail.com (Dominik Wujastyk)
Date: Sun, 07 Apr 13 12:12:09 +0200
Subject: [INDOLOGY] Pingree lecture
Message-ID: <CAKdt-CdtdUrfd+FyjshgY-rohBrQS9Wh=fYeiVEzTFsyLXWsVw@mail.gmail.com>

I
? have come across the following reference to an unpublished lecture by
David Pingree:

   - "Was any Scientific Work in India Regarded as a "Classic"?" Paper
   presented at the meeting of the Association for Asian Studies, Boston, 12
   April 1987.?

Do you have a copy, by chance?

Best, and thanks,

Dominik Wujastyk


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From christophe.vielle at uclouvain.be  Mon Apr  8 10:48:48 2013
From: christophe.vielle at uclouvain.be (Christophe Vielle)
Date: Mon, 08 Apr 13 12:48:48 +0200
Subject: [INDOLOGY] Johann Ernst Hanxleden's Sanskrit Grammar now issued
In-Reply-To: <30F0D65EF25B2045A6D390AF03D1DBD3106CFDC2@ICTS-S-MBX3.luna.kuleuven.be>
Message-ID: <4164FA83-F41A-4911-A3A7-643C2C6903FD@uclouvain.be>

Dear List,

I have the pleasure to announce the release of our edition (editio princeps) of Hanxleden's Grammatica Grandonica:

Toon Van Hal & Christophe Vielle, Grammatica Grandonica: The Sanskrit Grammar of Johann Ernst Hanxleden s.j. (1681-1732), introduced and edited, with a photographical reproduction of the original manuscript by Jean-Claude Muller, Potsdam : Universit?tsverlag Potsdam, 2013, 280 pp.

http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-63218
http://opus.kobv.de/ubp/volltexte/2013/6321/


(.pdf form in open access, licensed under a Creative Commons License)    

With all our best wishes,

Christophe Vielle & Toon Van Hal


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From mkapstei at uchicago.edu  Mon Apr  8 11:04:39 2013
From: mkapstei at uchicago.edu (Matthew Kapstein)
Date: Mon, 08 Apr 13 11:04:39 +0000
Subject: [INDOLOGY] Johann Ernst Hanxleden's Sanskrit Grammar now issued
In-Reply-To: <4164FA83-F41A-4911-A3A7-643C2C6903FD@uclouvain.be>
Message-ID: <82C3E42590D939418C74DD76B97DDED07A03AC@xm-mbx-04-prod.ad.uchicago.edu>

Dear Christophe,

Thanks to you and Toon Van Hal (and to the University of Potsdam) for generously making this
splendid work freely available in electronic form.

And congratulations on the publication!

Matthew

Matthew Kapstein
Directeur d'?tudes,
Ecole Pratique des Hautes Etudes

Numata Visiting Professor of Buddhist Studies,
The University of Chicago
________________________________


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From hermantull at gmail.com  Mon Apr  8 12:14:47 2013
From: hermantull at gmail.com (Herman Tull)
Date: Mon, 08 Apr 13 08:14:47 -0400
Subject: [INDOLOGY] Johann Ernst Hanxleden's Sanskrit Grammar now issued
In-Reply-To: <82C3E42590D939418C74DD76B97DDED07A03AC@xm-mbx-04-prod.ad.uchicago.edu>
Message-ID: <CAFdBLNg4nuzOUG+2n64_GkS9EPNk7i5=_qjq14Fsk3Yrt7d=cw@mail.gmail.com>

This is a stunningly beautiful volume.  It is important that we take note
that this work has been made available under a Creative Commons License,
and thus see all that can be accomplished through this sort of publishing.
I hope more of us will be able to move in this direction, and remove
ourselves from the limitations (intellectual and economic) of traditional
publishing.

 Herman Tull


On Mon, Apr 8, 2013 at 7:04 AM, Matthew Kapstein <mkapstei at uchicago.edu>wrote:

>  Dear Christophe,
>
> Thanks to you and Toon Van Hal (and to the University of Potsdam) for
> generously making this
> splendid work freely available in electronic form.
>
> And congratulations on the publication!
>
> Matthew
>
> Matthew Kapstein
> Directeur d'?tudes,
> Ecole Pratique des Hautes Etudes
>
> Numata Visiting Professor of Buddhist Studies,
> The University of Chicago
>   ------------------------------
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> http://listinfo.indology.info
>



-- 
Herman Tull
Princeton, NJ


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From Bradley.Clough at mso.umt.edu  Tue Apr  9 22:35:45 2013
From: Bradley.Clough at mso.umt.edu (Clough, Bradley)
Date: Tue, 09 Apr 13 22:35:45 +0000
Subject: [INDOLOGY] Book Announcement
Message-ID: <89B780D7-11F9-4352-B478-C3FB671C62AA@mso.umt.edu>

Dear Colleagues,

With apologies for cross-posting.

I am pleased to announce the publication of my new book, Early Indian and Therav?da Buddhism: Soteriological Controversy and Diversity (Amherst, NY, Cambria Press, 2012)

A description of the book with links to purchasing information can be found at:

http://www.cambriapress.com/cambriapress.cfm?template=4&bid=526


Best to All,
Brad


Bradley Clough
bradley.clough at mso.umt.edu<mailto:bradley.clough at mso.umt.edu>

Liberal Studies/Asian Religions
LA 101
The University of Montana
32 Campus Drive
Missoula, MT 59812

Office: 406-243-2837
Fax-406-243-5313










From aprigliano at usp.br  Wed Apr 10 13:18:44 2013
From: aprigliano at usp.br (Adriano Aprigliano)
Date: Wed, 10 Apr 13 10:18:44 -0300
Subject: [INDOLOGY] Pujol's contact
Message-ID: <555E1654-4A56-4B8B-BB36-7ECF465C28E9@usp.br>

Dear list members,

Could anyone provide me with ?scar Pujol's email address?

Best wishes
Adriano Aprigliano

?rea de L?ngua e Literatura Latina
Faculdade de Filosofia, Letras e Ci?ncias Humanas
Universidade de S?o Paulo
S?o Paulo, Brasil







From gruenen at sub.uni-goettingen.de  Wed Apr 10 17:04:53 2013
From: gruenen at sub.uni-goettingen.de (Gruenendahl, Reinhold)
Date: Wed, 10 Apr 13 17:04:53 +0000
Subject: [INDOLOGY] GRETIL update #415
Message-ID: <044C4CE033BD474EBE2ACACE8E4B1D942B171588@UM-excdag-a02.um.gwdg.de>


GRETIL is pleased to be able to report the following addition(s) to its collection:


Appayadiksita: Vairagyasataka: http://gretil.sub.uni-goettingen.de/gretil.htm#AppayVairag

Damodaragupta: Kuttanimata:http://gretil.sub.uni-goettingen.de/gretil.htm#DamKuttanim

Jagannatha: Pranabharana, with auto-commentary:http://gretil.sub.uni-goettingen.de/gretil.htm#JagPranabh

Jayadeva: Gitagovinda [in pausa]: input information added:http://gretil.sub.uni-goettingen.de/gretil.htm#JayGit

Jayadeva: Gitagovinda [alternative]: updated version:http://gretil.sub.uni-goettingen.de/gretil.htm#JayGit2

Raghavacaitanya: Mahaganapatistotra, with comm.:http://gretil.sub.uni-goettingen.de/gretil.htm#RaghcaiMahagan

Uddanda: Kokilasamdesa: corrections:http://gretil.sub.uni-goettingen.de/gretil.htm#UddKokila


__________________________________________________________________________

"GRETIL is intended as a cumulative register of the numerous download sites for electronic texts in Indian languages." (from the 2001 "mission statement")

GRETIL - Goettingen Register of Electronic Texts in Indian Languages:

http://gretil.sub.uni-goettingen.de/gretil.htm






From gruenen at sub.uni-goettingen.de  Wed Apr 10 17:09:32 2013
From: gruenen at sub.uni-goettingen.de (Gruenendahl, Reinhold)
Date: Wed, 10 Apr 13 17:09:32 +0000
Subject: [INDOLOGY] GRETIL update #415 (links repaired)
Message-ID: <044C4CE033BD474EBE2ACACE8E4B1D942B1715A8@UM-excdag-a02.um.gwdg.de>


________________________________________

GRETIL is pleased to be able to report the following addition(s) to its collection:


Appayadiksita: Vairagyasataka: http://gretil.sub.uni-goettingen.de/gretil.htm#AppayVairag

Damodaragupta: Kuttanimata: http://gretil.sub.uni-goettingen.de/gretil.htm#DamKuttanim

Jagannatha: Pranabharana, with auto-commentary: http://gretil.sub.uni-goettingen.de/gretil.htm#JagPranabh

Jayadeva: Gitagovinda [in pausa]: input information added: http://gretil.sub.uni-goettingen.de/gretil.htm#JayGit

Jayadeva: Gitagovinda [alternative]: updated version: http://gretil.sub.uni-goettingen.de/gretil.htm#JayGit2

Raghavacaitanya: Mahaganapatistotra, with comm.: http://gretil.sub.uni-goettingen.de/gretil.htm#RaghcaiMahagan

Uddanda: Kokilasamdesa: corrections: http://gretil.sub.uni-goettingen.de/gretil.htm#UddKokila


__________________________________________________________________________

"GRETIL is intended as a cumulative register of the numerous download sites for electronic texts in Indian languages." (from the 2001 "mission statement")

GRETIL - Goettingen Register of Electronic Texts in Indian Languages:

http://gretil.sub.uni-goettingen.de/gretil.htm






From je374 at msstate.edu  Wed Apr 10 19:10:41 2013
From: je374 at msstate.edu (Jonathan Edelmann)
Date: Wed, 10 Apr 13 14:10:41 -0500
Subject: [INDOLOGY] Call for Papers - International Journal of Hindu Studies
Message-ID: <CAH+9eaGDaOHF__bKeaa7SzbuOO_EmjGCRrL_AxdSzmP+AAod7g@mail.gmail.com>

International Journal of Hindu Studies

Jonathan B. Edelmann, Hindu Theology, Section Editor

CALL FOR PAPERS

Issue Theme ? Tradition and Innovation

How are innovative and original ideas justified in the Hindu traditions?
There is a wide-ranging body of quality historical literature on the manner
in which Hindu thinkers have reflected on the apparent tensions between
scriptural sources of knowledge (e.g., the Veda, Upani?ads, S?tra texts,
etc.), and how they have gone about generating new interpretations of
them.  Some have argued there was a general wariness of new-ness, and this
was compounded by the fact that even original thinkers attempt to
demonstrate that their views were rooted in ancient traditions rather than
being their own creative output.  Jayanta Bha??a (fl 850-910 ad), for
instance, famously said in his Ny?yama?jar?: ?How can we discover any new
fact or truth?  One should consider novelty only in rephrasing the older
truths of the ancients in modern terminology.?  Nevertheless Hindu
theologians and Indian philosophers more broadly produced a wide variety of
innovations, even in the context of commentaries on their predecessors.
This issue of the International Journal of Hindu Studies will explore some
of the means by which Hindu thinkers presented new and original ideas.  It
facilitates arguments as to how constructive theology and philosophy might
be done in the future.  This issue also asks whether and to what extent
historical examples of innovation set a precedent for contemporary
constructive philosophical and theological discourse.



-- 
*Jonathan B. Edelmann, Ph.D.*  Assistant Professor of Religion
Mississippi State University Department of Philosophy and Religion
449 Hardy Road Etheredge Hall
Mississippi State 39762
Work Phone (662) 325-9363
University Website<http://www.philosophyandreligion.msstate.edu/faculty/edelmann.php>
 | Book<http://ukcatalogue.oup.com/product/academic/pn/neuroscience/9780199641543.do?sortby=pubDateDescend>
 | Academia.edu <http://msstate.academia.edu/JonathanEdelmann>


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From McComas.Taylor at anu.edu.au  Thu Apr 11 07:11:53 2013
From: McComas.Taylor at anu.edu.au (McComas Taylor)
Date: Thu, 11 Apr 13 17:11:53 +1000
Subject: [INDOLOGY] Ind-senz OCR software for Sanskrit
In-Reply-To: <7430eae65acdc.51666208@anu.edu.au>
Message-ID: <7430ea855fccf.5166eed9@anu.edu.au>

Colleagues, I never thought I would see the day, but I have just tried out Ind-senz's Sanskrit OCR software, with close to 100% success rate. I tested it out on a page of Lanman (good clear print) and got excellent results. 

http://www.indsenz.com/int/index.php

Highly recommended

McC

--
McComas Taylor, ANU University Education Scholar 2012-13
Head, South Asia Program
ANU College of Asia and the Pacific
Tel: +61 2 6125 3179
Location: Baldessin Precinct Building, 4.24
Website: McComas Taylor(http://arktos.anu.edu.au/chill/index.php/mct)Courses: Learn about some of my courses: Sanskrit 1(http://www.screenr.com/NSBs) | Indian Epics(http://screenr.com/uUBs)


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From juergen.neuss at fu-berlin.de  Thu Apr 11 07:37:42 2013
From: juergen.neuss at fu-berlin.de (=?utf-8?Q?J=C3=BCrgen_Neuss?=)
Date: Thu, 11 Apr 13 09:37:42 +0200
Subject: [INDOLOGY] Ind-senz OCR software for Sanskrit
In-Reply-To: <7430ea855fccf.5166eed9@anu.edu.au>
Message-ID: <op.wvc8s4bwcvbgtz@tapti.fritz.box>

Dear McComas and others,

the man behind indsenz is Oliver Hellwig, with whom I have been working  
together for many years in the now defunct Indological Department of the  
Freie Universit?t Berlin. I have been using the software for sanskritists  
he developed for many years now. He also developed the INDOSKRIPT database  
interface, which those concerned with Indian epigraphy might know. (It is  
available here: http://userpage.fu-berlin.de/falk/ ). With quite a lot of  
experience in OCR, I can assure you that there is nothing comparable to  
Indsenz's Devanagari OCR in the market. If you have a look at Indsenz's  
homepage, please also take a look at the SanskritTagger software, which is  
another tremendous tool being distributed as freeware by Oliver.

Best,

J?rgen




On Thu, 11 Apr 2013 09:11:53 +0200, McComas Taylor  
<McComas.Taylor at anu.edu.au> wrote:

> Colleagues, I never thought I would see the day, but I have just tried  
> out Ind-senz's Sanskrit OCR software, with close to 100% >success rate.  
> I tested it out on a page of Lanman (good clear print) and got excellent  
> results.
> http://www.indsenz.com/int/index.php
>
> Highly recommended
>
> McC
>
> --
> McComas Taylor,  ANU University Education Scholar 2012-13
> Head, South Asia Program
> ANU College of Asia and the Pacific
> Tel: +61 2 6125 3179
> Location: Baldessin Precinct Building, 4.24
> Website: McComas Taylor
> Courses: Learn about some of my courses:  Sanskrit 1  |  Indian Epics



-- 
~~~~~~~~~~~~~~~~~~
Dr. phil. J?rgen Neuss
Freie Universit?t Berlin
Institute for the Scientific Study of Religion
Habelschwerdter Allee 45
14195 Berlin
Germany
~~~~~~~~~~~~~~~~~~
| email: juergen.neuss at fu-berlin.de
| http: www.central-india.de
~~~~~~~~~~~~~~~~~~


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From barkhuis at gmail.com  Thu Apr 11 07:44:37 2013
From: barkhuis at gmail.com (Roelf Barkhuis)
Date: Thu, 11 Apr 13 09:44:37 +0200
Subject: [INDOLOGY] Help us to obtain ayurvedic plant material
Message-ID: <003d01ce3688$6bf42e60$43dc8b20$@gmail.com>

Dear list members,

 

We are looking for help to obtain ayurvedic plant material.

 

We are preparing a photographic atlas of Ayurvedic plants, the main author
of which will be Jan Meulenbeld. We already have a good collection of whole
plants and plant parts (roots, leaves, stems, seeds, et cetera), but  we
could use more material.  So we are asking you for your assistance in
finding more.

 

We are looking for people who would want to visit a local  trade shop in
India for ayurvedic plants, and buy small but representative quantities of
as many whole plants and plant parts as you can from a list that we will
provide. The list contains a few hundred plant names in Hindi. You could
actually just hand over the list to the shop owner, ask him what he has in
stock, and buy small quantities of everything he has avaliable. Then you
would send the whole package to our man  in India who will ship everything
to us. 

 

It is important to keep in mind that we do not ask you to botanically
identify the plants or for any other expert judgement:  we do not mind at
all to receive plants that are misidentified or sold as an adulturant,
because that would be useful information too.

 

Of course we will reimburse all expenses incurred. And you will receive a
free copy of the Ayurvedic plant atlas, which will appear in 2014! For more
information about our plant atlases and handbooks, see www.plantatlas.eu
<http://www.plantatlas.eu> . 

 

If you want to help us or want more info from us before you make a decision,
please send an email to Roelf Barkhuis, info at barkhuis.nl
<mailto:info at barkhuis.nl> . 

 

Hoping to hear from you soon,

 

Jan Meulenbeld, Ren? Cappers, Roelf Barkhuis



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From karp at uw.edu.pl  Thu Apr 11 08:05:23 2013
From: karp at uw.edu.pl (Artur Karp)
Date: Thu, 11 Apr 13 10:05:23 +0200
Subject: [INDOLOGY] James Heitzman's paper
Message-ID: <CAEgrCzBdzC3uz4QpYiDNr6dRn0smJ1uyb55ngFY0Zsv6YiNFOA@mail.gmail.com>

Dear List,

Has someone, hopefully, access to James Heitzman's "Early Buddhism, Trade
and Empire" (in: Kennedy K.A.R., Possehl G.L. (eds.), Studies in the
Archaeology and Palaeoanthropology of South Asia, New Delhi: Oxford
University Press, 1984, pp. 121-137)?

The book is not available in Poland

I would be very grateful for a pdf copy of the paper.

Regards to All,

Artur Karp
Senior Lecturer in Sanskrit and Pali (ret.)
South Asian Studies Dept.
Oriental Faculty
University of Warsaw
Poland


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From manufrancis at gmail.com  Thu Apr 11 08:12:48 2013
From: manufrancis at gmail.com (Manu Francis)
Date: Thu, 11 Apr 13 10:12:48 +0200
Subject: [INDOLOGY] James Heitzman's paper
In-Reply-To: <CAEgrCzBdzC3uz4QpYiDNr6dRn0smJ1uyb55ngFY0Zsv6YiNFOA@mail.gmail.com>
Message-ID: <CANVHsm4ArEXps0sxbkbKCNruZ5eaPRp+Sm55UuACnGSSrQyEaA@mail.gmail.com>

Dear List,
I am also interested by this article.
Could the would-be-provider send it to me too?
Thanks!
--
Emmanuel Francis
Charg? de recherche CNRS, Centre d'?tude de l'Inde et de l'Asie du Sud
(UMR 8564, EHESS-CNRS, Paris)
http://ceias.ehess.fr/
http://ceias.ehess.fr/document.php?id=1725
http://rcsi.hypotheses.org/
Associate member, Centre for the Study of Manuscript Culture (SFB 950,
Universit?t Hamburg)
http://www.manuscript-cultures.uni-hamburg.de/index_e.html



On Thu, Apr 11, 2013 at 10:05 AM, Artur Karp <karp at uw.edu.pl> wrote:
> Dear List,
>
> Has someone, hopefully, access to James Heitzman's "Early Buddhism, Trade
> and Empire" (in: Kennedy K.A.R., Possehl G.L. (eds.), Studies in the
> Archaeology and Palaeoanthropology of South Asia, New Delhi: Oxford
> University Press, 1984, pp. 121-137)?
>
> The book is not available in Poland
>
> I would be very grateful for a pdf copy of the paper.
>
> Regards to All,
>
> Artur Karp
> Senior Lecturer in Sanskrit and Pali (ret.)
> South Asian Studies Dept.
> Oriental Faculty
> University of Warsaw
> Poland
>
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> http://listinfo.indology.info





From karp at uw.edu.pl  Thu Apr 11 09:28:32 2013
From: karp at uw.edu.pl (Artur Karp)
Date: Thu, 11 Apr 13 11:28:32 +0200
Subject: [INDOLOGY] James Heitzman's paper
In-Reply-To: <CAEgrCzBdzC3uz4QpYiDNr6dRn0smJ1uyb55ngFY0Zsv6YiNFOA@mail.gmail.com>
Message-ID: <CAEgrCzCvO9gt6T+B7ZpXqps-hfSBLJWbvhwLxSYB87GUYEO-Nw@mail.gmail.com>

My thanks go to the Antipodes: to Dr Adam Bowles of Queensland and Michael
Radich of Wellington for sending me their copies of the paper. *The Web is
a wonderful invention!*
*
*
*Thanks, once again, *
*
*
*Artur Karp*


2013/4/11 Artur Karp <karp at uw.edu.pl>

> Dear List,
>
> Has someone, hopefully, access to James Heitzman's "Early Buddhism, Trade
> and Empire" (in: Kennedy K.A.R., Possehl G.L. (eds.), Studies in the
> Archaeology and Palaeoanthropology of South Asia, New Delhi: Oxford
> University Press, 1984, pp. 121-137)?
>
> The book is not available in Poland
>
> I would be very grateful for a pdf copy of the paper.
>
> Regards to All,
>
> Artur Karp
> Senior Lecturer in Sanskrit and Pali (ret.)
> South Asian Studies Dept.
> Oriental Faculty
> University of Warsaw
> Poland
>
>


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From rohana.seneviratne at orinst.ox.ac.uk  Thu Apr 11 12:54:06 2013
From: rohana.seneviratne at orinst.ox.ac.uk (Rohana Seneviratne)
Date: Thu, 11 Apr 13 12:54:06 +0000
Subject: [INDOLOGY] Sphota doctrine in semantics demystified by Prof.	Narayan R. Joshi
Message-ID: <263AADEB1C61774CB059F93BD3A6940B07B55E@MBX06.ad.oak.ox.ac.uk>

Dear Indologists,


I will be much thankful if anybody could help me find the following article.

Narayan R. Joshi, "Sphota doctrine in semantics demystified", ABORI 88, 2008, 183-197

Many thanks in advance,
Rohana

------------------------------------------------
Rohana Seneviratne
DPhil Student in Sanskrit
The Oriental Institute
Faculty of Oriental Studies
University of Oxford
Pusey Lane, Oxford
OX1 2LE
United Kingdom

Email: rohana.seneviratne at orinst.ox.ac.uk
Web: http://users.ox.ac.uk/~pemb3753/


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From wujastyk at gmail.com  Thu Apr 11 14:34:28 2013
From: wujastyk at gmail.com (Dominik Wujastyk)
Date: Thu, 11 Apr 13 16:34:28 +0200
Subject: [INDOLOGY] Sphota doctrine in semantics demystified by Prof. Narayan R. Joshi
In-Reply-To: <263AADEB1C61774CB059F93BD3A6940B07B55E@MBX06.ad.oak.ox.ac.uk>
Message-ID: <CAKdt-Cc2Y8zcaTXN_b5MeEC62t=x5=0Ut4Vje7588A-SWTuSbw@mail.gmail.com>

The whole of ABORI to 2007 is available on JSTOR (see message of last
month<http://list.indology.info/pipermail/indology_list.indology.info/2013-March/037685.html>),
though 2000-2007 is a less conveniently presented.

Dominik
??



On 11 April 2013 14:54, Rohana Seneviratne <
rohana.seneviratne at orinst.ox.ac.uk> wrote:

>  Dear Indologists,
>
>
>  I will be much thankful if anybody could help me find the following
> article.
>
>  Narayan R. Joshi, "*Sphota* doctrine in semantics demystified", ABORI
> 88, 2008, 183-197
>
>  Many thanks in advance,
> Rohana
>
>   ------------------------------------------------
> Rohana Seneviratne
> DPhil Student in Sanskrit
> The Oriental Institute
> Faculty of Oriental Studies
> University of Oxford
> Pusey Lane, Oxford
> OX1 2LE
> United Kingdom
>
> Email: rohana.seneviratne at orinst.ox.ac.uk
> Web: http://users.ox.ac.uk/~pemb3753/
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> http://listinfo.indology.info
>


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From wujastyk at gmail.com  Thu Apr 11 14:36:22 2013
From: wujastyk at gmail.com (Dominik Wujastyk)
Date: Thu, 11 Apr 13 16:36:22 +0200
Subject: [INDOLOGY] Sphota doctrine in semantics demystified by Prof. Narayan R. Joshi
In-Reply-To: <CAKdt-Cc2Y8zcaTXN_b5MeEC62t=x5=0Ut4Vje7588A-SWTuSbw@mail.gmail.com>
Message-ID: <CAKdt-CdEd2OqMzx9sxndzabDiOkqxTYOuVtUkvpO2mOLVTrqRA@mail.gmail.com>

Apologies!  I read vol. 88 as 1988.  You perfectly rightly enquire after a
2008 volume that isn't in JSTOR, though I'm surprised it isn't in Oxford.

Best,
Dominik

--
Dr Dominik Wujastyk
Department of South Asia, Tibetan and Buddhist Studies<http://stb.univie.ac.at>
,
University of Vienna,
Spitalgasse 2-4, Courtyard 2, Entrance 2.1
1090 Vienna, Austria
and
Adjunct Professor,
Division of Health and Humanities,
St. John's Research Institute, <http://www.sjri.res.in/> Bangalore, India.
Project <http://www.istb.univie.ac.at/caraka/> | home
page<http://www.academia.edu/DominikWujastyk>|
HSSA <http://hssa.sayahna.org> | PGP <http://wujastyk.net/pgp.html>





On 11 April 2013 16:34, Dominik Wujastyk <wujastyk at gmail.com> wrote:

> The whole of ABORI to 2007 is available on JSTOR (see message of last
> month<http://list.indology.info/pipermail/indology_list.indology.info/2013-March/037685.html>),
> though 2000-2007 is a less conveniently presented.
>
> Dominik
> ??
>
>
>
> On 11 April 2013 14:54, Rohana Seneviratne <
> rohana.seneviratne at orinst.ox.ac.uk> wrote:
>
>>  Dear Indologists,
>>
>>
>>  I will be much thankful if anybody could help me find the following
>> article.
>>
>>  Narayan R. Joshi, "*Sphota* doctrine in semantics demystified", ABORI
>> 88, 2008, 183-197
>>
>>  Many thanks in advance,
>> Rohana
>>
>>   ------------------------------------------------
>> Rohana Seneviratne
>> DPhil Student in Sanskrit
>> The Oriental Institute
>> Faculty of Oriental Studies
>> University of Oxford
>> Pusey Lane, Oxford
>> OX1 2LE
>> United Kingdom
>>
>> Email: rohana.seneviratne at orinst.ox.ac.uk
>> Web: http://users.ox.ac.uk/~pemb3753/
>>
>> _______________________________________________
>> INDOLOGY mailing list
>> INDOLOGY at list.indology.info
>> http://listinfo.indology.info
>>
>
>


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From wujastyk at gmail.com  Thu Apr 11 14:57:07 2013
From: wujastyk at gmail.com (Dominik Wujastyk)
Date: Thu, 11 Apr 13 16:57:07 +0200
Subject: [INDOLOGY] Sphota doctrine in semantics demystified by Prof. Narayan R. Joshi
In-Reply-To: <CAKdt-CdEd2OqMzx9sxndzabDiOkqxTYOuVtUkvpO2mOLVTrqRA@mail.gmail.com>
Message-ID: <CAKdt-CcMODwZyZJHH8O5cEBofnDyHrqq78WOoot_f2NEC2kuVg@mail.gmail.com>

But I see your article is actually 2007, and here after all:
http://www.jstor.org/stable/41692093




On 11 April 2013 16:36, Dominik Wujastyk <wujastyk at gmail.com> wrote:

> Apologies!  I read vol. 88 as 1988.  You perfectly rightly enquire after a
> 2008 volume that isn't in JSTOR, though I'm surprised it isn't in Oxford.
>
> Best,
> Dominik
>
>
On 11 April 2013 16:34, Dominik Wujastyk <wujastyk at gmail.com> wrote:
>
>> The whole of ABORI to 2007 is available on JSTOR (see message of last
>> month<http://list.indology.info/pipermail/indology_list.indology.info/2013-March/037685.html>),
>> though 2000-2007 is a less conveniently presented.
>>
>> Dominik
>> ??
>>
>>
>>
>> On 11 April 2013 14:54, Rohana Seneviratne <
>> rohana.seneviratne at orinst.ox.ac.uk> wrote:
>>
>>>  Dear Indologists,
>>>
>>>
>>>  I will be much thankful if anybody could help me find the following
>>> article.
>>>
>>>  Narayan R. Joshi, "*Sphota* doctrine in semantics demystified", ABORI
>>> 88, 2008, 183-197
>>>
>>>  Many thanks in advance,
>>> Rohana
>>>
>>>   ------------------------------------------------
>>> Rohana Seneviratne
>>> DPhil Student in Sanskrit
>>> The Oriental Institute
>>> Faculty of Oriental Studies
>>> University of Oxford
>>> Pusey Lane, Oxford
>>> OX1 2LE
>>> United Kingdom
>>>
>>> Email: rohana.seneviratne at orinst.ox.ac.uk
>>> Web: http://users.ox.ac.uk/~pemb3753/
>>>
>>> _______________________________________________
>>> INDOLOGY mailing list
>>> INDOLOGY at list.indology.info
>>> http://listinfo.indology.info
>>>
>>
>>
>


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From rohana.seneviratne at orinst.ox.ac.uk  Thu Apr 11 16:04:41 2013
From: rohana.seneviratne at orinst.ox.ac.uk (Rohana Seneviratne)
Date: Thu, 11 Apr 13 16:04:41 +0000
Subject: [INDOLOGY] Sphota doctrine in semantics demystified by Prof. Narayan R. Joshi
In-Reply-To: <263AADEB1C61774CB059F93BD3A6940B07B59B@MBX06.ad.oak.ox.ac.uk>
Message-ID: <263AADEB1C61774CB059F93BD3A6940B07B5B7@MBX06.ad.oak.ox.ac.uk>

Dear All,

I am blessed to have been a member of such a wonderful community of Indologists. Highly appreciate the kind responses of Dominik Wujastyk, G?rard Huet and Victor Davella. I have now got that article !

Panthanah santu te sivah!

Best wishes
Rohana

------------------------------------------------
Rohana Seneviratne
DPhil Student in Sanskrit
The Oriental Institute
Faculty of Oriental Studies
University of Oxford
Pusey Lane, Oxford
OX1 2LE
United Kingdom

Email: rohana.seneviratne at orinst.ox.ac.uk
Web: http://users.ox.ac.uk/~pemb3753/
________________________________
From: Rohana Seneviratne
Sent: Thursday, April 11, 2013 4:52 PM
To: Dominik Wujastyk
Subject: RE: [INDOLOGY] Sphota doctrine in semantics demystified by Prof. Narayan R. Joshi

Yes Dominik, thanks indeed for the correction. And thanks again for Jstor link. That's only a citation. That's why I am trying to find the full text.

Rohana

------------------------------------------------
Rohana Seneviratne
DPhil Student in Sanskrit
The Oriental Institute
Faculty of Oriental Studies
University of Oxford
Pusey Lane, Oxford
OX1 2LE
United Kingdom

Email: rohana.seneviratne at orinst.ox.ac.uk
Web: http://users.ox.ac.uk/~pemb3753/
________________________________
From: Dominik Wujastyk [wujastyk at gmail.com]
Sent: Thursday, April 11, 2013 3:57 PM
To: Rohana Seneviratne; Indology
Subject: Re: [INDOLOGY] Sphota doctrine in semantics demystified by Prof. Narayan R. Joshi

But I see your article is actually 2007, and here after all: http://www.jstor.org/stable/41692093




On 11 April 2013 16:36, Dominik Wujastyk <wujastyk at gmail.com<mailto:wujastyk at gmail.com>> wrote:
Apologies!  I read vol. 88 as 1988.  You perfectly rightly enquire after a 2008 volume that isn't in JSTOR, though I'm surprised it isn't in Oxford.

Best,
Dominik


On 11 April 2013 16:34, Dominik Wujastyk <wujastyk at gmail.com<mailto:wujastyk at gmail.com>> wrote:
The whole of ABORI to 2007 is available on JSTOR (see message of last month<http://list.indology.info/pipermail/indology_list.indology.info/2013-March/037685.html>), though 2000-2007 is a less conveniently presented.

Dominik
??



On 11 April 2013 14:54, Rohana Seneviratne <rohana.seneviratne at orinst.ox.ac.uk<mailto:rohana.seneviratne at orinst.ox.ac.uk>> wrote:
Dear Indologists,


I will be much thankful if anybody could help me find the following article.

Narayan R. Joshi, "Sphota doctrine in semantics demystified", ABORI 88, 2008, 183-197

Many thanks in advance,
Rohana

------------------------------------------------
Rohana Seneviratne
DPhil Student in Sanskrit
The Oriental Institute
Faculty of Oriental Studies
University of Oxford
Pusey Lane, Oxford
OX1 2LE
United Kingdom

Email: rohana.seneviratne at orinst.ox.ac.uk<mailto:rohana.seneviratne at orinst.ox.ac.uk>
Web: http://users.ox.ac.uk/~pemb3753/

_______________________________________________
INDOLOGY mailing list
INDOLOGY at list.indology.info<mailto:INDOLOGY at list.indology.info>
http://listinfo.indology.info





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From mmdesh at umich.edu  Thu Apr 11 19:32:27 2013
From: mmdesh at umich.edu (Madhav Deshpande)
Date: Thu, 11 Apr 13 15:32:27 -0400
Subject: [INDOLOGY] Ind-senz OCR software for Sanskrit
In-Reply-To: <op.wvc8s4bwcvbgtz@tapti.fritz.box>
Message-ID: <CAB3-dzeNTKhePaSRNpyggEfpQ50mDtzysG=jnXPsaFWpBCR8Zg@mail.gmail.com>

This OCR program for Devanagari looks very useful.  As a Mac user, I wonder
if there anything like this that would work on Mac OS?

Madhav Deshpande


On Thu, Apr 11, 2013 at 3:37 AM, J?rgen Neuss <juergen.neuss at fu-berlin.de>wrote:

> **
> Dear McComas and others,
>
> the man behind indsenz is Oliver Hellwig, with whom I have been working
> together for many years in the now defunct Indological Department of the
> Freie Universit?t Berlin. I have been using the software for sanskritists
> he developed for many years now. He also developed the INDOSKRIPT database
> interface, which those concerned with Indian epigraphy might know. (It is
> available here: http://userpage.fu-berlin.de/falk/ ). With quite a lot of
> experience in OCR, I can assure you that there is nothing comparable to
> Indsenz's Devanagari OCR in the market. If you have a look at Indsenz's
> homepage, please also take a look at the SanskritTagger software, which is
> another tremendous tool being distributed as freeware by Oliver.
>
> Best,
>
> J?rgen
>
>
>
>
> On Thu, 11 Apr 2013 09:11:53 +0200, McComas Taylor <
> McComas.Taylor at anu.edu.au> wrote:
>
> Colleagues, I never thought I would see the day, but I have just tried out
> Ind-senz's Sanskrit OCR software, with close to 100% success rate. I tested
> it out on a page of Lanman (good clear print) and got excellent results.
>
> http://www.indsenz.com/int/index.php
>
> Highly recommended
>
> McC
>
> --
> ------------------------------
> McComas Taylor,  ANU University Education Scholar 2012-13
> Head, South Asia Program
> ANU College of Asia and the Pacific
> Tel: +61 2 6125 3179
> Location: Baldessin Precinct Building, 4.24
> Website: McComas Taylor <http://arktos.anu.edu.au/chill/index.php/mct>
> ------------------------------
> Courses: Learn about some of my courses:  Sanskrit 1<http://www.screenr.com/NSBs>
> |  Indian Epics <http://screenr.com/uUBs>
>
>
>
>
> --
> ~~~~~~~~~~~~~~~~~~
> Dr. phil. J?rgen Neuss
> Freie Universit?t Berlin
> Institute for the Scientific Study of Religion
> Habelschwerdter Allee 45
> 14195 Berlin
> Germany
> ~~~~~~~~~~~~~~~~~~
> | email: juergen.neuss at fu-berlin.de
> | http: www.central-india.de
> ~~~~~~~~~~~~~~~~~~
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> http://listinfo.indology.info
>



-- 
Madhav M. Deshpande
Professor of Sanskrit and Linguistics
Department of Asian Languages and Cultures
202 South Thayer Street, Suite 6111
The University of Michigan
Ann Arbor, MI 48104-1608, USA


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From jemhouben at gmail.com  Fri Apr 12 05:59:57 2013
From: jemhouben at gmail.com (Jan E.M. Houben)
Date: Fri, 12 Apr 13 07:59:57 +0200
Subject: [INDOLOGY] Ind-senz OCR software for Sanskrit
In-Reply-To: <CAB3-dzeNTKhePaSRNpyggEfpQ50mDtzysG=jnXPsaFWpBCR8Zg@mail.gmail.com>
Message-ID: <CAGCGLoAcgC0WOn-Gpb_HVZDkRdM9288e6ck4MgBts-evnRx-zw@mail.gmail.com>

I fully agree with the positive evaluation of McComas Taylor and Juergen.
A useful feature of Oliver Hellwig's devanagari OCR is that you can SCAN
the text in Devanagari and EXPORT it to your office applications in
(searchable and editable) roman transcription. Exporting in Devanagari is
of course also possible but for searching and editing you will have to face
all problems of vowel "maatraas" and ligatures.
Jan



On 11 April 2013 21:32, Madhav Deshpande <mmdesh at umich.edu> wrote:

> This OCR program for Devanagari looks very useful.  As a Mac user, I
> wonder if there anything like this that would work on Mac OS?
>
> Madhav Deshpande
>
>
> On Thu, Apr 11, 2013 at 3:37 AM, J?rgen Neuss <juergen.neuss at fu-berlin.de>wrote:
>
>> **
>> Dear McComas and others,
>>
>> the man behind indsenz is Oliver Hellwig, with whom I have been working
>> together for many years in the now defunct Indological Department of the
>> Freie Universit?t Berlin. I have been using the software for sanskritists
>> he developed for many years now. He also developed the INDOSKRIPT database
>> interface, which those concerned with Indian epigraphy might know. (It is
>> available here: http://userpage.fu-berlin.de/falk/ ). With quite a lot
>> of experience in OCR, I can assure you that there is nothing comparable to
>> Indsenz's Devanagari OCR in the market. If you have a look at Indsenz's
>> homepage, please also take a look at the SanskritTagger software, which is
>> another tremendous tool being distributed as freeware by Oliver.
>>
>> Best,
>>
>> J?rgen
>>
>>
>>
>>
>> On Thu, 11 Apr 2013 09:11:53 +0200, McComas Taylor <
>> McComas.Taylor at anu.edu.au> wrote:
>>
>> Colleagues, I never thought I would see the day, but I have just tried
>> out Ind-senz's Sanskrit OCR software, with close to 100% success rate. I
>> tested it out on a page of Lanman (good clear print) and got excellent
>> results.
>>
>> http://www.indsenz.com/int/index.php
>>
>> Highly recommended
>>
>> McC
>>
>> --
>> ------------------------------
>> McComas Taylor,  ANU University Education Scholar 2012-13
>> Head, South Asia Program
>> ANU College of Asia and the Pacific
>> Tel: +61 2 6125 3179
>> Location: Baldessin Precinct Building, 4.24
>> Website: McComas Taylor <http://arktos.anu.edu.au/chill/index.php/mct>
>> ------------------------------
>> Courses: Learn about some of my courses:  Sanskrit 1<http://www.screenr.com/NSBs>
>> |  Indian Epics <http://screenr.com/uUBs>
>>
>>
>>
>>
>> --
>> ~~~~~~~~~~~~~~~~~~
>> Dr. phil. J?rgen Neuss
>> Freie Universit?t Berlin
>> Institute for the Scientific Study of Religion
>> Habelschwerdter Allee 45
>> 14195 Berlin
>> Germany
>> ~~~~~~~~~~~~~~~~~~
>> | email: juergen.neuss at fu-berlin.de
>> | http: www.central-india.de
>> ~~~~~~~~~~~~~~~~~~
>>
>> _______________________________________________
>> INDOLOGY mailing list
>> INDOLOGY at list.indology.info
>> http://listinfo.indology.info
>>
>
>
>
> --
> Madhav M. Deshpande
> Professor of Sanskrit and Linguistics
> Department of Asian Languages and Cultures
> 202 South Thayer Street, Suite 6111
> The University of Michigan
> Ann Arbor, MI 48104-1608, USA
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> http://listinfo.indology.info
>



-- 
Prof. Dr. Jan E.M. Houben,
Directeur d Etudes ? Sources et Histoire de la Tradition Sanskrite ?
Ecole Pratique des Hautes Etudes, SHP,
A la Sorbonne,45-47, rue des Ecoles,
75005 Paris -- France.
JEMHouben at gmail.com
www.jyotistoma.nl


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From wujastyk at gmail.com  Fri Apr 12 15:22:55 2013
From: wujastyk at gmail.com (Dominik Wujastyk)
Date: Fri, 12 Apr 13 17:22:55 +0200
Subject: [INDOLOGY] New book on contemporary Ayurveda by Shailaja Chandra -	volume II now out
Message-ID: <CAKdt-Cfp9Dr71ffr8HFAJmPE8u+-z1_KC7SzUy-Z8efS35WsdQ@mail.gmail.com>

Very interesting reading for anyone concerned with the contemporary
healthcare scene in India:

   -
   http://over2shailaja.wordpress.com/2013/04/12/status-of-indian-medicine-and-folk-healing-part-ii/

If you missed part 1, it's here:

   -
   http://over2shailaja.wordpress.com/2011/10/13/status-of-indian-medicine-and-folk-healing/

Dr Chandra appreciates feedback on her blog, and engagement with her ideas.

Best,
Dominik


--
Dr Dominik Wujastyk
Department of South Asia, Tibetan and Buddhist Studies<http://stb.univie.ac.at>
,
University of Vienna,
Spitalgasse 2-4, Courtyard 2, Entrance 2.1
1090 Vienna, Austria
and
Adjunct Professor,
Division of Health and Humanities,
St. John's Research Institute, <http://www.sjri.res.in/> Bangalore, India.
Project <http://www.istb.univie.ac.at/caraka/> | home
page<http://www.academia.edu/DominikWujastyk>|
HSSA <http://hssa.sayahna.org> | PGP <http://wujastyk.net/pgp.html>


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From witzel at fas.harvard.edu  Mon Apr 15 18:08:27 2013
From: witzel at fas.harvard.edu (Michael Witzel)
Date: Mon, 15 Apr 13 14:08:27 -0400
Subject: [INDOLOGY] 6th Intl. Vedic Workshop Jan. 2014
Message-ID: <C1BFF861-7EA8-4C62-98AE-E86C7BE5AC23@fas.harvard.edu>

Dear Colleagues,

I resend our invitation to participate in the 6th Intl. Vedic Workshop (Kozhikode/Calicut, next January). Please see our detailed website: http://www.ivw2014.org/

The workshop committee has been accepting proposals for papers for while now. Please consider to submit a paper, and tell your advanced students do so as well !

> INVITATION 

> The 6th International Vedic Workshop
> 
> Venue: Kozhikode (Calicut), Kerala State, India 
> Dates: 7th ? 10th, January, 2014
> Workshop Website: http://www.ivw2014.org
> 
> Important dates
> Call for papers: 10th January, 2013
> Abstract submission opening date: 1st March, 2013
> Abstract submission closing date: 1st September, 2013
> Date of declaration of review results: 15th October, 2013
> Camera ready full paper submission date: 1st November, 2013
> 
See you in Kerala next January!

M. Witzel
> ============
> Michael Witzel
> witzel at fas.harvard.edu
> <www.fas.harvard.edu/~witzel/mwpage.htm>
> Wales Prof. of Sanskrit &
> Director of Graduate Studies,
> Dept. of South Asian Studies, Harvard University
> 1 Bow Street,
> Cambridge MA 02138, USA
> 
> phone: 1- 617 - 495 3295, fax 617 - 496 8571;
> my direct line:  617- 496 2990










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From slaje at kabelmail.de  Tue Apr 16 09:23:06 2013
From: slaje at kabelmail.de (Walter Slaje)
Date: Tue, 16 Apr 13 11:23:06 +0200
Subject: =?utf-8?Q?[INDOLOGY]_Fwd:_Intensive_Course_in_P=C4=81li_(Reading)?=
In-Reply-To: <CALoZ1nX5nN+aZxfDSqTznWSAWaJ86zCqgBvVm1mVzUOv5zjRmA@mail.gmail.com>
Message-ID: <CALoZ1nUa9Qmswds__cHb5HhtuexrF76oGoZXcLgtqpv3TmpPCA@mail.gmail.com>

Dear Colleagues,


 I am pleased to announce that an Intensive Course in P?li (reading matter
for beginners: Sutta texts (Satipa??h?na) and J?takas) will be held at the
Indology Department of Martin Luther University Halle (Saale) this fall,
from September 2 through September 13, 2013.

The course will be taught by Dr Petra Kieffer-P?lz (Weimar).

The medium of teaching is German.

All those interested in the course are most welcome and are requested to
register by 1 August.

Details are available on our website:
http://www.indologie.uni-halle.de/aktuelles/.

Kindly pass on this message to all potentially interested.

Thanking you,

Walter Slaje

-----------------------------
Prof. Dr. Walter Slaje
Hermann-L?ns-Str. 1
D-99425 Weimar
Deutschland

Ego ex animi mei sententia spondeo ac polliceor
studia humanitatis impigro labore culturum et provecturum
non sordidi lucri causa nec ad vanam captandam gloriam,
sed quo magis veritas propagetur et lux eius, qua salus
humani generis continetur, clarius effulgeat.
Vindobonae, die XXI. mensis Novembris MCMLXXXIII.


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From audrey.truschke at gmail.com  Tue Apr 16 13:53:30 2013
From: audrey.truschke at gmail.com (Audrey Truschke)
Date: Tue, 16 Apr 13 14:53:30 +0100
Subject: [INDOLOGY] University Lecturer/Senior Lecturer in Hindu Studies, Faculty of Divinity, Cambridge
Message-ID: <CAKq175rX_N1bqHmxZagUfbD0x55gegnqyFpek-=xTLks_cix4A@mail.gmail.com>

I pass along the following passage, from Dr Peter Harland:

At the recommendation of Dr Vincenzo Vergiani I should like to place an
advertisement for a post at the University of Cambridge on your mailing list
as follows:

University Lecturer/Senior Lecturer in Hindu Studies
Faculty of Divinity
Applications are invited from candidates with relevant expertise in Hindu
Religion, Philosophy and Culture for a University Lectureship or Senior
Lectureship (Grade 9, ?37,382- ?47,314 and Grade 10 ?50,186- ?53,233) in
Hindu Studies.
The successful candidate will be expected to conduct research of the highest
quality, to contribute to the teaching and training of both graduate and
undergraduate students, and to play a key role in the collaborative
development of the field in the University.

Candidates should be able to take up the post on 1 October 2013 or 1 January
2014.  The appointment will be subject to five years? probation.
Further particulars and an application form (CHRIS/6
http://www.admin.cam.ac.uk/offices/hr/forms/chris6/ ) are available from the
Administrative Officer in the Faculty of Divinity (tel: (01223) 763002;
e-mail: faculty-office at divinity.cam.ac.uk), to whom applications should be
sent by 17 May 2013. Additional information on the Faculty is available at:
http://www.divinity.cam.ac.uk/

-- 
Audrey Truschke
Research Fellow, 2012 Caius Fund Research Fellow
Gonville and Caius College
University of Cambridge
audrey.truschke at gmail.com
http://www.columbia.edu/~aat2120/


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From witzel at fas.harvard.edu  Tue Apr 16 21:41:45 2013
From: witzel at fas.harvard.edu (Michael Witzel)
Date: Tue, 16 Apr 13 17:41:45 -0400
Subject: [INDOLOGY] New issue of EJVS (vol.20: 2)
Message-ID: <924CAA3A-A8CA-43EF-9E3B-4015779F3E86@fas.harvard.edu>

Dear All,

we take pleasure in announcing another issue of the Electronic Journal of Vedic Studies http://www.ejvs.laurasianacademy.com/
(please set to UTF 8 for viewing):


 Vol. 20 (2013) Issue 2

Vedic as?'rta-, s?'rta-, as?ry?-, as?r?-

by

Marcos Albino


ABSTRACT
In this paper I try to show that Vedic as?'rta is an extended exocentric compound based on sv?r/s?'r ?sun?, that it is not a negative formation with the ?possessive? suffix ?ta, and that s?'rta is a decompositional formation.

I also propose that Ved. as?ry?, too, is an extended exocentric compound. Further, I propose that Ved. as?r? is an ?absence? formation of the type arajj?u ?without rope.?


The previous issue (vol.20, no. 1) :  The S'?ntyudakavidhi in the Atharvavedic Tradition  by Julieta Rotaru
 
> ============
> Michael Witzel
> witzel at fas.harvard.edu
> <www.fas.harvard.edu/~witzel/mwpage.htm>
> Wales Prof. of Sanskrit &
> Director of Graduate Studies,
> Dept. of South Asian Studies, Harvard University
> 1 Bow Street,
> Cambridge MA 02138, USA
> 
> phone: 1- 617 - 495 3295, fax 617 - 496 8571;
> my direct line:  617- 496 2990










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From emf2127 at columbia.edu  Thu Apr 18 18:09:13 2013
From: emf2127 at columbia.edu (Elaine Marie Fisher)
Date: Thu, 18 Apr 13 14:09:13 -0400
Subject: [INDOLOGY] Contact info for David Brick
Message-ID: <CAMSM3YY9rCegnsy8EaCkQ0NPK68pOo0m-BCCjHWMUbrZiVKMUA@mail.gmail.com>

Dear all,

If anyone would be able to provide me with a current email for David Brick,
I would be very grateful.  Thank you in advance.

All best,
Elaine


Elaine Fisher
PhD Candidate, Columbia University
Middle Eastern, South Asian and African Studies


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From emf2127 at columbia.edu  Thu Apr 18 18:43:38 2013
From: emf2127 at columbia.edu (Elaine Marie Fisher)
Date: Thu, 18 Apr 13 14:43:38 -0400
Subject: [INDOLOGY] Contact info for David Brick
In-Reply-To: <CAMSM3YY9rCegnsy8EaCkQ0NPK68pOo0m-BCCjHWMUbrZiVKMUA@mail.gmail.com>
Message-ID: <CAMSM3YbHYhah+gsxp0De5mdpRUw05rDLmbtwyoL-JqHnf0CcoA@mail.gmail.com>

Thank you to all who responded.  I have the email; no more replies needed.


On Thu, Apr 18, 2013 at 2:09 PM, Elaine Marie Fisher
<emf2127 at columbia.edu>wrote:

> Dear all,
>
> If anyone would be able to provide me with a current email for David
> Brick, I would be very grateful.  Thank you in advance.
>
> All best,
> Elaine
>
>
> Elaine Fisher
> PhD Candidate, Columbia University
> Middle Eastern, South Asian and African Studies
>
>
>
>


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From mmdesh at umich.edu  Sun Apr 21 10:41:07 2013
From: mmdesh at umich.edu (Madhav Deshpande)
Date: Sun, 21 Apr 13 06:41:07 -0400
Subject: [INDOLOGY] New issue of EJVS (vol.20: 2)
In-Reply-To: <924CAA3A-A8CA-43EF-9E3B-4015779F3E86@fas.harvard.edu>
Message-ID: <CAB3-dzf+=oGNOsTr1LjO3TdDVowcsuv-Di7qzDf+Ps0OPoQskg@mail.gmail.com>

Dear Colleagues,

     I was trying to reach Motilal Banarsidass with the email address "
mlbd at vsnl.com",  but my message was returned undelivered with a note that
this address is no longer in use.  Does anyone know their current email
address?  Thanks.

Madhav Deshpande


On Tue, Apr 16, 2013 at 5:41 PM, Michael Witzel <witzel at fas.harvard.edu>wrote:

> *Dear All,*
> we take pleasure in announcing another issue of the Electronic Journal of
> Vedic Studies http://www.ejvs.laurasianacademy.com/
> (please set to UTF 8 for viewing):
>
>
> * Vol. 20 (2013) Issue 2 <http://www.ejvs.laurasianacademy.com/asurta.pdf>
> *
>
> *Vedic as?'rta-, s?'rta-, as?ry?-, as?r?-*
>
> by
>
> *Marcos Albino*
>
> *ABSTRACT*
>
> *In this paper I try to show that Vedic **as?'**rta is an extended
> exocentric compound based on sv?r/s?'**r ?sun?, that it is not a negative
> formation with the ?possessive? suffix ?ta, and that s?'**rta is a
> decompositional formation. *
>
> *I also propose that Ved. as**?ry?, too, is an extended exocentric
> compound. Further, I propose that Ved. as?r? is an ?absence? formation of
> the type arajj?u ?without rope.?*
>
> The previous issue (vol.20, no. 1) :  *The S'?ntyudakavidhi in the
> Atharvavedic Tradition  by **Julieta Rotaru*
>
>
> ============
> Michael Witzel
> witzel at fas.harvard.edu
> <www.fas.harvard.edu/~witzel/mwpage.htm<http://www.fas.harvard.edu/%7Ewitzel/mwpage.htm>
> >
> Wales Prof. of Sanskrit &
> Director of Graduate Studies,
> Dept. of South Asian Studies, Harvard University
> 1 Bow Street,
> Cambridge MA 02138, USA
>
> phone: 1- 617 - 495 3295, fax 617 - 496 8571;
> my direct line:  617- 496 2990
>
>
>
>
>
>
>
>
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> http://listinfo.indology.info
>



-- 
Madhav M. Deshpande
Professor of Sanskrit and Linguistics
Department of Asian Languages and Cultures
202 South Thayer Street, Suite 6111
The University of Michigan
Ann Arbor, MI 48104-1608, USA


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From mailmealakendudas at rediffmail.com  Sun Apr 21 14:17:16 2013
From: mailmealakendudas at rediffmail.com (alakendu das)
Date: Sun, 21 Apr 13 14:17:16 +0000
Subject: [INDOLOGY] palm leaf manuscript-Bhasa's plays.
Message-ID: <20130421141716.9112.qmail@f4mail-235-58.rediffmail.com>



To ALL,

        I am aware of renowned Indian Indologist Ganpathy Shastri's unique contribution when he founded 13 plays by Bhasa,(5th-6th CE) in a bundle of  palm leaf manuscript in 1910.  

                           Can anyone enlighten me as to whether this was the earliest mss of medieval Sanskrit literature. 



                                            ALAKENDU DAS

                                       Post-graduate,Indology.


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From Jessie.Pons at ruhr-uni-bochum.de  Sun Apr 21 16:19:08 2013
From: Jessie.Pons at ruhr-uni-bochum.de (Jessie Pons)
Date: Sun, 21 Apr 13 18:19:08 +0200
Subject: [INDOLOGY] Announcement and call for papers IIGRS5
Message-ID: <ab4ab1d0e6499272c12158e4ddb69380@mpx2.rz.ruhr-uni-bochum.de>

Dear list members,

The fifth International Indology Graduate Research Symposium (IIGRS) 
will be held at Bochum, Ruhr Universit?t, on the 17th-18th October 2013 
? please find all the information at http://iigrs.byethost17.com. The 
symposium is aimed at current graduate students, PhD candidates as well 
as early stage researchers, that is to say those who have completed 
their last degree within the past five years. The deadline for 
submitting abstracts is the 30th of June 2013. The proceedings of the 
symposium will be published in a series entitled ?Pu?pik?: Tracing 
Ancient India Through Texts and Traditions. Contributions to Current 
Research in Indology?, published by Oxbow Books Press, Oxford.

If you are teaching at an institution, I would be extremely grateful if 
you could please circulate this information.

Kind regards,

Jessie Pons
Visiting Research Fellow
Ruhr Universit?t Bochum, Germany






From hhhock at illinois.edu  Sun Apr 21 17:46:51 2013
From: hhhock at illinois.edu (Hock, Hans Henrich)
Date: Sun, 21 Apr 13 17:46:51 +0000
Subject: [INDOLOGY] New issue of EJVS (vol.20: 2)
In-Reply-To: <CAB3-dzf+=oGNOsTr1LjO3TdDVowcsuv-Di7qzDf+Ps0OPoQskg@mail.gmail.com>
Message-ID: <24813ACCC4FD7E4BA49C84D3751BCCDE903B1D9E@CHIMBX1.ad.uillinois.edu>

Have you tried web at mlbd.com<mailto:web at mlbd.com>

Best wishes,

Hans


On 21 Apr 2013, at 05:41, Madhav Deshpande wrote:

Dear Colleagues,

     I was trying to reach Motilal Banarsidass with the email address "mlbd at vsnl.com<mailto:mlbd at vsnl.com>",  but my message was returned undelivered with a note that this address is no longer in use.  Does anyone know their current email address?  Thanks.

Madhav Deshpande


On Tue, Apr 16, 2013 at 5:41 PM, Michael Witzel <witzel at fas.harvard.edu<mailto:witzel at fas.harvard.edu>> wrote:

Dear All,

we take pleasure in announcing another issue of the Electronic Journal of Vedic Studies http://www.ejvs.laurasianacademy.com/
(please set to UTF 8 for viewing):


 Vol. 20 (2013) Issue 2<http://www.ejvs.laurasianacademy.com/asurta.pdf>

Vedic as?'rta-, s?'rta-, as?ry?-, as?r?-

by

Marcos Albino

ABSTRACT
In this paper I try to show that Vedic as?'rta is an extended exocentric compound based on sv?r/s?'r ?sun?, that it is not a negative formation with the ?possessive? suffix ?ta, and that s?'rta is a decompositional formation.
I also propose that Ved. as?ry?, too, is an extended exocentric compound. Further, I propose that Ved. as?r? is an ?absence? formation of the type arajj?u ?without rope.?

The previous issue (vol.20, no. 1) :  The S'?ntyudakavidhi in the Atharvavedic Tradition  by Julieta Rotaru

============
Michael Witzel
witzel at fas.harvard.edu<mailto:witzel at fas.harvard.edu>
<www.fas.harvard.edu/~witzel/mwpage.htm<http://www.fas.harvard.edu/%7Ewitzel/mwpage.htm>>
Wales Prof. of Sanskrit &
Director of Graduate Studies,
Dept. of South Asian Studies, Harvard University
1 Bow Street,
Cambridge MA 02138, USA

phone: 1- 617 - 495 3295<tel:1-%20617%20-%20495%203295>, fax 617 - 496 8571<tel:617%20-%20496%C2%A08571>;
my direct line:  617- 496 2990<tel:617-%20496%202990>








_______________________________________________
INDOLOGY mailing list
INDOLOGY at list.indology.info<mailto:INDOLOGY at list.indology.info>
http://listinfo.indology.info<http://listinfo.indology.info/>



--
Madhav M. Deshpande
Professor of Sanskrit and Linguistics
Department of Asian Languages and Cultures
202 South Thayer Street, Suite 6111
The University of Michigan
Ann Arbor, MI 48104-1608, USA
_______________________________________________
INDOLOGY mailing list
INDOLOGY at list.indology.info<mailto:INDOLOGY at list.indology.info>
http://listinfo.indology.info



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From audrey.truschke at gmail.com  Mon Apr 22 09:03:20 2013
From: audrey.truschke at gmail.com (Audrey Truschke)
Date: Mon, 22 Apr 13 10:03:20 +0100
Subject: [INDOLOGY] Announcement: Hindi Dictionary app with Awadhi, Brajbhasha, Khariboli and Urdu Vocabulary for iPhone and Android
Message-ID: <CAKq175qOq-Ufk0sJDNDyLB5thgyVNkx6Qkfw4o3QzO9=gqVMmg@mail.gmail.com>

Dear List,

I forward the following announcement on behalf of Dilbahar Singh:

*Announcement: Hindi Dictionary app with Awadhi, Brajbhasha, Khariboli and
Urdu Vocabulary for iPhone and Android*

Academic Room Hindi
Dictionary<http://www.academicroom.com/blogs/post/hindi-dictionary-app-developed-academic-room-harvard-innovation-lab-supports-ios-android-and-blackberry>
is
a Hindi to English dictionary app developed in the Harvard Innovation Lab.
Its massive database provides over 350,000 definitions. The dictionary is
designed with students and scholars in mind, to help them translate words
and idioms from modern Hindi, Urdu, Khariboli, Brajbhasha and Avadhi. All
words can be searched using a Devanagari keyboard. The dictionary app works
on iPhone, iPad, Android and Blackberry mobile platforms.

Chapati Mystery<https://twitter.com/ChapatiMystery/status/326100044078010369>,
a South Asian Studies blog, has this to say: "Our long national nightmare
of lugging around huge Hindi dictionaries is finally over."

*Download*

iPhone and iPad:
https://itunes.apple.com/us/app/hindi-dictionary-academic/id630927200

Android:
https://play.google.com/store/apps/details?id=com.creativestride.hindidict

Blackberry: http://appworld.blackberry.com/webstore/content/24767874


For full announcement and screenshots, see
http://www.academicroom.com/blogs/post/hindi-dictionary-app-developed-academic-room-harvard-innovation-lab-supports-ios-android-and-blackberry
Audrey
-- 
Audrey Truschke
Research Fellow, 2012 Caius Fund Research Fellow
Gonville and Caius College
University of Cambridge
audrey.truschke at gmail.com
http://www.columbia.edu/~aat2120/


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From mmdesh at umich.edu  Mon Apr 22 12:37:50 2013
From: mmdesh at umich.edu (Madhav Deshpande)
Date: Mon, 22 Apr 13 08:37:50 -0400
Subject: [INDOLOGY] New issue of EJVS (vol.20: 2)
In-Reply-To: <24813ACCC4FD7E4BA49C84D3751BCCDE903B1D9E@CHIMBX1.ad.uillinois.edu>
Message-ID: <CAB3-dzd+4vx+8R-HOW3FHkLnPduRG2x5Wn9pTYEkksnfb8zzxA@mail.gmail.com>

Hello Everyone,

     Thanks for all your help in finding the correct email address for
MLBD.  I have written to them using mlbd at mlbd.com, and I am hoping to hear
a response.  Best,

Madhav


On Sun, Apr 21, 2013 at 1:46 PM, Hock, Hans Henrich <hhhock at illinois.edu>wrote:

>  Have you tried *web at mlbd.com*
> *
> *
> Best wishes,
>
>  Hans
> *
> *
>
>  On 21 Apr 2013, at 05:41, Madhav Deshpande wrote:
>
>   Dear Colleagues,
>
>       I was trying to reach Motilal Banarsidass with the email address "
> mlbd at vsnl.com",  but my message was returned undelivered with a note that
> this address is no longer in use.  Does anyone know their current email
> address?  Thanks.
>
>  Madhav Deshpande
>
>
> On Tue, Apr 16, 2013 at 5:41 PM, Michael Witzel <witzel at fas.harvard.edu>wrote:
>
>>  *Dear All,*
>> we take pleasure in announcing another issue of the Electronic Journal of
>> Vedic Studies http://www.ejvs.laurasianacademy.com/
>> (please set to UTF 8 for viewing):
>>
>>
>>  * Vol. 20 (2013) Issue 2<http://www.ejvs.laurasianacademy.com/asurta.pdf>
>> *
>>
>> *Vedic as?'rta-, s?'rta-, as?ry?-, as?r?-*
>>
>> by
>>
>> *Marcos Albino*
>>
>>  *ABSTRACT*
>>
>> *In this paper I try to show that Vedic **as?'**rta is an extended
>> exocentric compound based on sv?r/s?'**r ?sun?, that it is not a
>> negative formation with the ?possessive? suffix ?ta, and that s?'**rtais a decompositional formation.
>> *
>>
>> *I also propose that Ved. as**?ry?, too, is an extended exocentric
>> compound. Further, I propose that Ved. as?r? is an ?absence? formation
>> of the type arajj?u ?without rope.?*
>>
>>  The previous issue (vol.20, no. 1) :  *The S'?ntyudakavidhi in the
>> Atharvavedic Tradition  by **Julieta Rotaru*
>>
>>
>>   ============
>> Michael Witzel
>> witzel at fas.harvard.edu
>> <www.fas.harvard.edu/~witzel/mwpage.htm<http://www.fas.harvard.edu/%7Ewitzel/mwpage.htm>
>> >
>> Wales Prof. of Sanskrit &
>> Director of Graduate Studies,
>> Dept. of South Asian Studies, Harvard University
>> 1 Bow Street,
>> Cambridge MA 02138, USA
>>
>>  phone: 1- 617 - 495 3295, fax 617 - 496 8571;
>> my direct line:  617- 496 2990
>>
>>
>>
>>
>>
>>
>>
>>
>>
>> _______________________________________________
>> INDOLOGY mailing list
>> INDOLOGY at list.indology.info
>> http://listinfo.indology.info
>>
>
>
>
> --
> Madhav M. Deshpande
> Professor of Sanskrit and Linguistics
> Department of Asian Languages and Cultures
> 202 South Thayer Street, Suite 6111
> The University of Michigan
> Ann Arbor, MI 48104-1608, USA
>  _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> http://listinfo.indology.info
>
>
>


-- 
Madhav M. Deshpande
Professor of Sanskrit and Linguistics
Department of Asian Languages and Cultures
202 South Thayer Street, Suite 6111
The University of Michigan
Ann Arbor, MI 48104-1608, USA


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From wujastyk at gmail.com  Mon Apr 22 20:21:38 2013
From: wujastyk at gmail.com (Dominik Wujastyk)
Date: Mon, 22 Apr 13 22:21:38 +0200
Subject: [INDOLOGY] Conference announcement: RSUH, Moscow, April 25-26, 2013.
Message-ID: <CAKdt-Cen-DLsT1Csa_FFCbwAupF1MoQ5rKGZ7AEP13_FETiK+A@mail.gmail.com>

*Russian State University for the Humanities,
Centre for South Asian Studies,
International Workshop
Open Pages in South Asian Studies - 2*
April 25-26
2013
 ------------------------------

*Organising Committee:*
 Alexandre A. *Stolyarov*
 *(chair)*
 astol007 at gattamelata.com
 Anna G. *Matveeva*
 matveeva at rggu.ru
 Anna A. *Popova*
 *(secretary)*
 popova.a at rggu.ru
 Sergei D. *Serebriany*
 s.serebriany at gmail.com
 William G. *Vanderbok*
 Vanderbok at socal.rr.com
 Dominik *Wujastyk*
 wujastyk at gmail.com
 The medium of the workshop is English
The workshop is to be held
at the Russian State University for the Humanities
 (15 Chayanova str., Moscow 125993, Russia)
April 25 ? Room 273, Building 7
April 26 ? Room 517, Building 6

Further details in the attached documents:


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From gruenen at sub.uni-goettingen.de  Tue Apr 23 15:14:35 2013
From: gruenen at sub.uni-goettingen.de (Gruenendahl, Reinhold)
Date: Tue, 23 Apr 13 15:14:35 +0000
Subject: [INDOLOGY] GRETIL update #416
Message-ID: <044C4CE033BD474EBE2ACACE8E4B1D942E09F33A@UM-excdag-a02.um.gwdg.de>


GRETIL is pleased to be able to report the following addition(s) to its collection:


Abhinandana: Kadambarikathasara: http://gretil.sub.uni-goettingen.de/gretil.htm#AbhKadambks

Jagannatha: Sudhalahari: http://gretil.sub.uni-goettingen.de/gretil.htm#JagSudhalah

Kalidasa: Syamaladandaka: http://gretil.sub.uni-goettingen.de/gretil.htm#KalSyamalddk

Kulasekhara: Mukundamala: http://gretil.sub.uni-goettingen.de/gretil.htm#KulMukund

Lankesvara: Sivastuti: http://gretil.sub.uni-goettingen.de/gretil.htm#LankSivastuti

Udayana: Nyayavarttikatatparyaparisuddhi: file allocation corrected: http://gretil.sub.uni-goettingen.de/gretil.htm#UdNyvtp

Venkatanatha: Nyayaparisuddhi (formerly filed under Udayana's Nyayavarttilatatparyaparisuddhi): http://gretil.sub.uni-goettingen.de/gretil.htm#VeNyaPar


__________________________________________________________________________

"GRETIL is intended as a cumulative register of the numerous download sites for electronic texts in Indian languages." (from the 2001 "mission statement")

GRETIL - Goettingen Register of Electronic Texts in Indian Languages:

http://gretil.sub.uni-goettingen.de/gretil.htm






From manufrancis at gmail.com  Tue Apr 23 15:35:45 2013
From: manufrancis at gmail.com (Manu Francis)
Date: Tue, 23 Apr 13 17:35:45 +0200
Subject: [INDOLOGY] New research blog "Regionalism & Cosmopolitism: South	India"
Message-ID: <CANVHsm75R=Zt3wHdY+XCV_X269vcRz2_mAntK30vRokpedtaKw@mail.gmail.com>

Dear List,

In my capacity as craven digital opportunist, I just wanted to let you
know about the existence of a new research blog hosted on the
"hypotheses" platform:

http://rcsi.hypotheses.org/

This blog entitled "Regionalism & Cosmopolitism: South India" is that
of its namesake research group at the Centre d??tudes de l?Inde et de
l?Asie du Sud (CEIAS, UMR 8564, EHESS-CNRS, Paris). Its aim is to
contribute to the description on the long term of the singular and
shared features of South Indian culture, which went through a
bi-directional process of cosmopolitism and r?gionalism. Bloggers are
historians, anthropologists, geographers, and philolologists.

Latest posts:
Tamil original of Ellis? legend of the cowpox found
(http://rcsi.hypotheses.org/488)
D?couverte de l?original tamoul de la l?gende de la variole de la
vache de Francis Whyte Ellis (http://rcsi.hypotheses.org/419)
Overseas temples and Tamil migratory space (http://rcsi.hypotheses.org/400)
Latest Epigraphical Publication by K.V. Ramesh (http://rcsi.hypotheses.org/300)
Governmental Institutions vs. Associations: The Multifaceted
Expression of Siddha Medicine in Tamil Nadu
(http://rcsi.hypotheses.org/317)
North Indian Scripts & South Indian Kings (http://rcsi.hypotheses.org/288)

With very best wishes.
--
Emmanuel Francis
Charg? de recherche CNRS, Centre d'?tude de l'Inde et de l'Asie du Sud
(UMR 8564, EHESS-CNRS, Paris)
http://ceias.ehess.fr/
http://ceias.ehess.fr/document.php?id=1725
http://rcsi.hypotheses.org/
Associate member, Centre for the Study of Manuscript Culture (SFB 950,
Universit?t Hamburg)
http://www.manuscript-cultures.uni-hamburg.de/index_e.html





From veerankp at gmail.com  Tue Apr 23 18:05:57 2013
From: veerankp at gmail.com (Veeranarayana Pandurangi)
Date: Tue, 23 Apr 13 23:35:57 +0530
Subject: [INDOLOGY] Review Paramaanu of theory
In-Reply-To: <CAPnSTeiW1RvC2=6qkpDb-LPwn+ESmjcicY1zgE0jh=9YCeU+fQ@mail.gmail.com>
Message-ID: <CAPnSTehqKiXnGuV81=3vbseMjiLgrRP1Gv5w8m5LtmE5sL48RQ@mail.gmail.com>

Dear all

Sorry for crossposting.
I am searching for some realistic modern reveiws/ alternative theories of
paramaanu theory of nyayavaisheshika.

I think we (naiyayikas) should not be teaching old paramaanu theory if it
is really untenable.

-- 
??????????????? ?????? ???????? ??????????? (?.??.)


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From jean-luc.chevillard at univ-paris-diderot.fr  Tue Apr 23 18:45:11 2013
From: jean-luc.chevillard at univ-paris-diderot.fr (Jean-Luc Chevillard)
Date: Tue, 23 Apr 13 20:45:11 +0200
Subject: [INDOLOGY] Review Paramaanu of theory
In-Reply-To: <CAPnSTehqKiXnGuV81=3vbseMjiLgrRP1Gv5w8m5LtmE5sL48RQ@mail.gmail.com>
Message-ID: <5176D6B7.7010807@univ-paris-diderot.fr>

You write

"I think we (naiyayikas) should not be teaching old paramaanu theory if 
it is really untenable."

This makes me wonder whether you see yourself as teaching theories
or as teaching the history of those theories.

How would you characterize what you do?

-- Jean-Luc Chevillard (Paris)


On 23/04/2013 20:05, Veeranarayana Pandurangi wrote:
> Dear all
>
> Sorry for crossposting.
> I am searching for some realistic modern reveiws/ alternative theories
> of paramaanu theory of nyayavaisheshika.
>
> I think we (naiyayikas) should not be teaching old paramaanu theory if
> it is really untenable.
>
> --
> ??????????????? ?????? ???????? ??????????? (?.??.)
>
>
>
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> http://listinfo.indology.info
>






From veerankp at gmail.com  Wed Apr 24 04:42:50 2013
From: veerankp at gmail.com (Veeranarayana Pandurangi)
Date: Wed, 24 Apr 13 10:12:50 +0530
Subject: [INDOLOGY] Review Paramaanu of theory
In-Reply-To: <5176D6B7.7010807@univ-paris-diderot.fr>
Message-ID: <CAPnSTejS1XtGsKdOc__TRQ_T=RaGozB4U61XVg+VoTmLZW20QQ@mail.gmail.com>

Yes sir.
Unlike in west we teach it as we think this is the science. We need to
modify if it is no longer justified.
On Apr 24, 2013 12:17 AM, "Jean-Luc Chevillard" <
jean-luc.chevillard at univ-paris-diderot.fr> wrote:

> You write
>
> "I think we (naiyayikas) should not be teaching old paramaanu theory if it
> is really untenable."
>
> This makes me wonder whether you see yourself as teaching theories
> or as teaching the history of those theories.
>
> How would you characterize what you do?
>
> -- Jean-Luc Chevillard (Paris)
>
>
> On 23/04/2013 20:05, Veeranarayana Pandurangi wrote:
>
>> Dear all
>>
>> Sorry for crossposting.
>> I am searching for some realistic modern reveiws/ alternative theories
>> of paramaanu theory of nyayavaisheshika.
>>
>> I think we (naiyayikas) should not be teaching old paramaanu theory if
>> it is really untenable.
>>
>> --
>> ??????????????? ?????? ???????? ??????????? (?.??.)
>>
>>
>>
>>
>> ______________________________**_________________
>> INDOLOGY mailing list
>> INDOLOGY at list.indology.info
>> http://listinfo.indology.info
>>
>>
>
> ______________________________**_________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> http://listinfo.indology.info


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From hr at ivs.edu  Wed Apr 24 12:49:58 2013
From: hr at ivs.edu (Howard Resnick)
Date: Wed, 24 Apr 13 05:49:58 -0700
Subject: [INDOLOGY] Review Paramaanu of theory
In-Reply-To: <CAPnSTejS1XtGsKdOc__TRQ_T=RaGozB4U61XVg+VoTmLZW20QQ@mail.gmail.com>
Message-ID: <37C250E5-463B-425B-BED0-374C5953731B@ivs.edu>

In western philosophy departments, logicians critique past theories and argue for what they believe is the best possible logic, but of course the history of logic theories is taught as well. Surely both are taught, at least somewhere, in Indian universities.

Howard Resnick

On Apr 23, 2013, at 9:42 PM, Veeranarayana Pandurangi <veerankp at gmail.com> wrote:

> Yes sir.
> Unlike in west we teach it as we think this is the science. We need to modify if it is no longer justified.
> 
> On Apr 24, 2013 12:17 AM, "Jean-Luc Chevillard" <jean-luc.chevillard at univ-paris-diderot.fr> wrote:
> You write
> 
> "I think we (naiyayikas) should not be teaching old paramaanu theory if it is really untenable."
> 
> This makes me wonder whether you see yourself as teaching theories
> or as teaching the history of those theories.
> 
> How would you characterize what you do?
> 
> -- Jean-Luc Chevillard (Paris)
> 
> 
> On 23/04/2013 20:05, Veeranarayana Pandurangi wrote:
> Dear all
> 
> Sorry for crossposting.
> I am searching for some realistic modern reveiws/ alternative theories
> of paramaanu theory of nyayavaisheshika.
> 
> I think we (naiyayikas) should not be teaching old paramaanu theory if
> it is really untenable.
> 
> --
> ??????????????? ?????? ???????? ??????????? (?.??.)
> 
> 
> 
> 
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> http://listinfo.indology.info
> 
> 
> 
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> http://listinfo.indology.info
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> http://listinfo.indology.info



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From Joseph.Walser at tufts.edu  Wed Apr 24 13:16:12 2013
From: Joseph.Walser at tufts.edu (Walser, Joseph)
Date: Wed, 24 Apr 13 13:16:12 +0000
Subject: [INDOLOGY]  Kathaka Samhita III?
Message-ID: <E5F571B94D36DB4AA048E0CF279CFC70016D3757@SSVMEXDAG01MB01.tufts.ad.tufts.edu>

Does anyone out there have a scan of Schroeder's 1910 edition of the Kathaka Samhita  (book III, with the section on the Asvamedha)? Our interlibrary loan department, for some reason cannot get it.

While I am at it, I also have been unable to get a hold of the Srauta sutras of the Bharadvajas, so if anyone has a PDF of those, I would love to take a peek at them as well. 
Best,
 
-j

Joseph Walser
Department of Religion
Tufts University
Medford, MA




From LubinT at wlu.edu  Wed Apr 24 13:26:45 2013
From: LubinT at wlu.edu (Lubin, Tim)
Date: Wed, 24 Apr 13 13:26:45 +0000
Subject: [INDOLOGY] Kathaka Samhita III?
In-Reply-To: <E5F571B94D36DB4AA048E0CF279CFC70016D3757@SSVMEXDAG01MB01.tufts.ad.tufts.edu>
Message-ID: <CD9D5590.1591D%lubint@wlu.edu>

I have a complete scan of KS, which I can upload to dropbox and send as a
link.
Tim 

Timothy Lubin
Professor of Religion
Washington and Lee University
Lexington, Virginia 24450

http://home.wlu.edu/~lubint
http://wlu.academia.edu/TimothyLubin
http://papers.ssrn.com/sol3/cf_dev/AbsByAuth.cfm?per_id=930949






On 4/24/13 9:16 AM, "Walser, Joseph" <Joseph.Walser at tufts.edu> wrote:

>Does anyone out there have a scan of Schroeder's 1910 edition of the
>Kathaka Samhita  (book III, with the section on the Asvamedha)? Our
>interlibrary loan department, for some reason cannot get it.
>
>While I am at it, I also have been unable to get a hold of the Srauta
>sutras of the Bharadvajas, so if anyone has a PDF of those, I would love
>to take a peek at them as well.
>Best,
> 
>-j
>
>Joseph Walser
>Department of Religion
>Tufts University
>Medford, MA
>_______________________________________________
>INDOLOGY mailing list
>INDOLOGY at list.indology.info
>http://listinfo.indology.info
>







From Joseph.Walser at tufts.edu  Wed Apr 24 13:34:20 2013
From: Joseph.Walser at tufts.edu (Walser, Joseph)
Date: Wed, 24 Apr 13 13:34:20 +0000
Subject: [INDOLOGY] Kathaka Samhita III?
In-Reply-To: <E5F571B94D36DB4AA048E0CF279CFC70016D3757@SSVMEXDAG01MB01.tufts.ad.tufts.edu>
Message-ID: <E5F571B94D36DB4AA048E0CF279CFC70016D37D2@SSVMEXDAG01MB01.tufts.ad.tufts.edu>

My heartfelt thanks go out to Tim Lubin and Francois Voegeli for their quick response to my plea.
-j

Joseph Walser

Associate Professor

Department of Religion

Tufts University

________________________________________
From: INDOLOGY [indology-bounces at list.indology.info] on behalf of Walser, Joseph [Joseph.Walser at tufts.edu]
Sent: Wednesday, April 24, 2013 9:16 AM
To: indology at list.indology.info
Subject: [INDOLOGY]  Kathaka Samhita III?

Does anyone out there have a scan of Schroeder's 1910 edition of the Kathaka Samhita  (book III, with the section on the Asvamedha)? Our interlibrary loan department, for some reason cannot get it.

While I am at it, I also have been unable to get a hold of the Srauta sutras of the Bharadvajas, so if anyone has a PDF of those, I would love to take a peek at them as well.
Best,

-j

Joseph Walser
Department of Religion
Tufts University
Medford, MA
_______________________________________________
INDOLOGY mailing list
INDOLOGY at list.indology.info
http://listinfo.indology.info




From michaels at asia-europe.uni-heidelberg.de  Wed Apr 24 14:42:48 2013
From: michaels at asia-europe.uni-heidelberg.de (Michaels, Axel)
Date: Wed, 24 Apr 13 16:42:48 +0200
Subject: [INDOLOGY] Graduate Programme
Message-ID: <CD9DBC08.11A6A%michaels@asia-europe.uni-heidelberg.de>

Prof. Melville asks me to forward the following announcement:
The ?Forschungsstelle f?r Vergleichende Ordensgeschichte (FOVOG) (Research Centre for the Comparative History of Religious Orders), Technische Universit?t Dresden, is going to establish a
Graduate Programme focusing on the Interreligious Comparison of Monastic Cultures (ICMC)
beginning between 1 October and 1 November 2013.
The programme includes two Ph.D. grants for the religious cultures of the Indian Subcontinent. The deadline for applications is 31 May 2013.

The programme will extend over four years (with an evaluation after two years) and will enable the successful applicants to complete a doctoral thesis. The grant includes a bursary of 1.200.- ? net per month. Office space, a book fund, funding for research visits to libraries, for workshops and for the invitation of distinguished visiting scholars will also be provided.
Applicants are expected to have obtained an excellent Master degree in Indian Cultural and Religious Studies.
They are expected to engage in cultural comparisons with other forms of monasticism, their own projects focusing on monastic rules from the Indian Subcontinent. The project is not tied to any predetermined historical period.

Queries and applications are to be addressed to:
Prof. Dr. Gert Melville
Forschungsstelle f?r Vergleichende Ordensgeschichte (FOVOG)
TU Dresden
01062 Dresden
email: gert.melville at tu-dresden.de<mailto:gert.melville at tu-dresden.de>

Prof. Dr. Axel Michaels

Director Excellence Cluster "Asia and Europe in a Global Context"
Sprecher des SFB 619 ("Ritualdynamik")

Universit?t Heidelberg, S?dasien-Institut, Im Neuenheimer Feld 330, D-69120 Heidelberg
Tel. +49-6221-548917 / Fax +49-6221-546338

http://www.asia-europe.uni-heidelberg.de<https://exchange.uni-heidelberg.de/owa/redir.aspx?C=f1a10da1fac4416a98bc5b9c7fcac9d8&URL=http%3a%2f%2fwww.asia-europe.uni-heidelberg.de%2f>
www.ritualdynamik.uni-hd.de<https://exchange.uni-heidelberg.de/owa/redir.aspx?C=f1a10da1fac4416a98bc5b9c7fcac9d8&URL=http%3a%2f%2fwww.ritualdynamik.uni-hd.de%2f>
http://www.sai.uni-heidelberg.de/abt/IND/index.html<https://exchange.uni-heidelberg.de/owa/redir.aspx?C=f1a10da1fac4416a98bc5b9c7fcac9d8&URL=http%3a%2f%2fwww.sai.uni-heidelberg.de%2fabt%2fIND%2findex.html>

Emails:
sek-michaels at uni-heidelberg.de<https://exchange.uni-heidelberg.de/owa/redir.aspx?C=f1a10da1fac4416a98bc5b9c7fcac9d8&URL=mailto%3asek-michaels%40uni-heidelberg.de> (SAI office) -
Axel.Michaels at urz.uni-heidelberg.de<https://exchange.uni-heidelberg.de/owa/redir.aspx?C=f1a10da1fac4416a98bc5b9c7fcac9d8&URL=mailto%3aAxel.Michaels%40urz.uni-heidelberg.de> (official and personal)
michaels at asia-europe.uni-heidelberg.de<https://exchange.uni-heidelberg.de/owa/redir.aspx?C=f1a10da1fac4416a98bc5b9c7fcac9d8&URL=mailto%3amichaels%40asia-europe.uni-heidelberg.de> (Cluster mail)



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From paolo.magnone at unicatt.it  Wed Apr 24 15:09:03 2013
From: paolo.magnone at unicatt.it (Paolo Magnone)
Date: Wed, 24 Apr 13 17:09:03 +0200
Subject: [INDOLOGY] Review Paramaanu of theory
In-Reply-To: <37C250E5-463B-425B-BED0-374C5953731B@ivs.edu>
Message-ID: <5177F58F.7090806@unicatt.it>

Believe it or not, in some continental, yet undoubtedly western philosophy departments they still teach some old-fashioned philosophical subjects such as ontology and metaphysics... luckily (from my point of view) philosophy in the West has not yet generally become what the Anglosaxon world is trying to reduce it to. So it would be well advised not to make such sweeping statements equating ?western philosophy? tout court with analytical philosophy.

Paolo Magnone
Sanskrit Language and Literature
Catholic University of the Sacred Heart (Milan)

Jambudvipa  - Indology and Sanskrit Studies (www.jambudvipa.net<http://www.jambudvipa.net>)



On 24/04/2013 14:49, Howard Resnick wrote:
In western philosophy departments, logicians critique past theories and argue for what they believe is the best possible logic, but of course the history of logic theories is taught as well. Surely both are taught, at least somewhere, in Indian universities.

Howard Resnick

On Apr 23, 2013, at 9:42 PM, Veeranarayana Pandurangi <veerankp at gmail.com<mailto:veerankp at gmail.com>> wrote:


Yes sir.
Unlike in west we teach it as we think this is the science. We need to modify if it is no longer justified.

On Apr 24, 2013 12:17 AM, "Jean-Luc Chevillard" <jean-luc.chevillard at univ-paris-diderot.fr<mailto:jean-luc.chevillard at univ-paris-diderot.fr>> wrote:
You write

"I think we (naiyayikas) should not be teaching old paramaanu theory if it is really untenable."

This makes me wonder whether you see yourself as teaching theories
or as teaching the history of those theories.

How would you characterize what you do?

-- Jean-Luc Chevillard (Paris)


On 23/04/2013 20:05, Veeranarayana Pandurangi wrote:
Dear all

Sorry for crossposting.
I am searching for some realistic modern reveiws/ alternative theories
of paramaanu theory of nyayavaisheshika.

I think we (naiyayikas) should not be teaching old paramaanu theory if
it is really untenable.

--
??????????????? ?????? ???????? ??????????? (?.??.)




________________________________

Messaggio istituzionale

Grazie a un gesto semplice puoi sostenere l'Ateneo dei cattolici italiani nella ricerca scientifica, nell'educazione dei giovani, nella solidariet? internazionale e nell'assistenza e cura dei malati del Policlinico "A. Gemelli".
Sottoscrivi il 5 per mille a favore dell'Universit? Cattolica.
Info: www.unicatt.it/5permille<http://www.unicatt.it/5permille/>
________________________________


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From hegartyjm at googlemail.com  Wed Apr 24 15:11:31 2013
From: hegartyjm at googlemail.com (James Hegarty)
Date: Wed, 24 Apr 13 16:11:31 +0100
Subject: [INDOLOGY] Wilkins' Geeta
Message-ID: <83451BD3-CE9A-4AD4-8CA1-F2C7FB3E1D1F@gmail.com>

Dear Colleagues,

Does anyone have a copy of Wilkins' 1785 Geeta translation?

It does not appear to be on internet archive.com., but it is in the public domain.

With Thanks,

James Hegarty
Cardiff University







From slindqui at mail.smu.edu  Wed Apr 24 15:32:26 2013
From: slindqui at mail.smu.edu (Lindquist, Steven)
Date: Wed, 24 Apr 13 15:32:26 +0000
Subject: [INDOLOGY] Wilkins' Geeta
In-Reply-To: <83451BD3-CE9A-4AD4-8CA1-F2C7FB3E1D1F@gmail.com>
Message-ID: <EF42A6743577E541829A07570C28DB682F4943F6@SXMB1PG.SYSTEMS.SMU.EDU>

Dear James,

Are you in need of the original 1785 edition?  There is an 1867 reprint entitled The Bh?gv?t-g??t?: Or, Dialogues of Kr??shn? and ?rj??n downloadable via Google books.

Best,

Steven



STEVEN LINDQUIST, PH.D.
ASSOCIATE PROFESSOR, RELIGIOUS STUDIES
DIRECTOR, ASIAN STUDIES
____________________
Southern Methodist University
PO Box 750202 | Dallas | TX | 75275
http://faculty.smu.edu/slindqui

From: James Hegarty <hegartyjm at googlemail.com<mailto:hegartyjm at googlemail.com>>
Date: Wednesday, April 24, 2013 10:11 AM
To: Indology <indology at list.indology.info<mailto:indology at list.indology.info>>
Subject: [INDOLOGY] Wilkins' Geeta

Dear Colleagues,

Does anyone have a copy of Wilkins' 1785 Geeta translation?

It does not appear to be on internet archive.com., but it is in the public domain.

With Thanks,

James Hegarty
Cardiff University



_______________________________________________
INDOLOGY mailing list
INDOLOGY at list.indology.info<mailto:INDOLOGY at list.indology.info>
http://listinfo.indology.info





From uskokov at uchicago.edu  Wed Apr 24 15:35:29 2013
From: uskokov at uchicago.edu (Aleksandar Uskokov)
Date: Wed, 24 Apr 13 10:35:29 -0500
Subject: [INDOLOGY] Review Paramaanu of theory
In-Reply-To: <5177F58F.7090806@unicatt.it>
Message-ID: <CA+32jrHzaVB8sCTE2Dj5iNhhp+ryBLrFZiBuiG=GM2SYCLtx9A@mail.gmail.com>

It seems to me you've read too much from that simple statement. I for one
was educated in an old-fashioned continental philosophy department, yet had
to study both contemporary logic and history of logic in separate courses.
I did not see a tout court equation in Howard's comment.

Kind regards,
Aleksandar


On Wed, Apr 24, 2013 at 10:09 AM, Paolo Magnone <paolo.magnone at unicatt.it>wrote:

>  Believe it or not, in some continental, yet undoubtedly western
> philosophy departments they still teach some old-fashioned philosophical
> subjects such as ontology and metaphysics... luckily (from my point of
> view) philosophy in the West has not yet generally become what the
> Anglosaxon world is trying to reduce it to. So it would be well advised not
> to make such sweeping statements equating ?western philosophy? *tout court
> * with analytical philosophy.
>
> Paolo Magnone
> Sanskrit Language and Literature
> Catholic University of the Sacred Heart (Milan)
>
> Jambudvipa  - Indology and Sanskrit Studies (www.jambudvipa.net)
>
>
>
>
> On 24/04/2013 14:49, Howard Resnick wrote:
>
> In western philosophy departments, logicians critique past theories and
> argue for what they believe is the best possible logic, but of course the
> history of logic theories is taught as well. Surely both are taught, at
> least somewhere, in Indian universities.
>
>  Howard Resnick
>
>  On Apr 23, 2013, at 9:42 PM, Veeranarayana Pandurangi <veerankp at gmail.com>
> wrote:
>
>  Yes sir.
> Unlike in west we teach it as we think this is the science. We need to
> modify if it is no longer justified.
> On Apr 24, 2013 12:17 AM, "Jean-Luc Chevillard" <
> jean-luc.chevillard at univ-paris-diderot.fr> wrote:
>
>> You write
>>
>> "I think we (naiyayikas) should not be teaching old paramaanu theory if
>> it is really untenable."
>>
>> This makes me wonder whether you see yourself as teaching theories
>> or as teaching the history of those theories.
>>
>> How would you characterize what you do?
>>
>> -- Jean-Luc Chevillard (Paris)
>>
>>
>> On 23/04/2013 20:05, Veeranarayana Pandurangi wrote:
>>
>>> Dear all
>>>
>>> Sorry for crossposting.
>>> I am searching for some realistic modern reveiws/ alternative theories
>>> of paramaanu theory of nyayavaisheshika.
>>>
>>> I think we (naiyayikas) should not be teaching old paramaanu theory if
>>> it is really untenable.
>>>
>>> --
>>> ??????????????? ?????? ???????? ??????????? (?.??.)
>>>
>>>
>
>
> ------------------------------
> *
>
> Messaggio istituzionale
> Grazie a un gesto semplice puoi sostenere l'Ateneo dei cattolici italiani
> nella ricerca scientifica, nell'educazione dei giovani, nella solidariet?
> internazionale e nell'assistenza e cura dei malati del Policlinico "A.
> Gemelli".
> Sottoscrivi il 5 per mille a favore dell'Universit? Cattolica.
> Info: www.unicatt.it/5permille
>  ------------------------------
> *
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> http://listinfo.indology.info
>


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From CoseruC at cofc.edu  Wed Apr 24 15:52:58 2013
From: CoseruC at cofc.edu (Coseru, Cristian)
Date: Wed, 24 Apr 13 15:52:58 +0000
Subject: [INDOLOGY] Review Paramaanu of theory
In-Reply-To: <5177F58F.7090806@unicatt.it>
Message-ID: <F35F4B9C-6ACF-4FC6-920A-36D450105B3E@cofc.edu>

This discussion seems somewhat uninformed by what actually goes on in philosophy departments (and the discipline of philosophy in general). Of course metaphysics and epistemology are core areas of philosophy! No ranked philosophy department in the Anglophone world would be counted as such if it did not have strengths in those areas. Furthermore, one can do metaphysics in a historical mode (by working on a specific figure in the canon, say, Leibniz on modality) or, as is most often the case, by engaging contemporary debates on a given topic (causation, time, personal identity, etc.). So, far from being "old fashioned" or exclusively confined to so-called "continental" departments, metaphysics and ontology (the latter is really just a related subfield of metaphysics) are very much part of the mainstream curriculum in Anglophone philosophy departments.

Christian Coseru
Department of Philosophy
College of Charleston

Sent from my iPhone

On Apr 24, 2013, at 11:09 AM, "Paolo Magnone" <paolo.magnone at unicatt.it<mailto:paolo.magnone at unicatt.it>> wrote:

Believe it or not, in some continental, yet undoubtedly western philosophy departments they still teach some old-fashioned philosophical subjects such as ontology and metaphysics... luckily (from my point of view) philosophy in the West has not yet generally become what the Anglosaxon world is trying to reduce it to. So it would be well advised not to make such sweeping statements equating ?western philosophy? tout court with analytical philosophy.

Paolo Magnone
Sanskrit Language and Literature
Catholic University of the Sacred Heart (Milan)

Jambudvipa  - Indology and Sanskrit Studies (www.jambudvipa.net<http://www.jambudvipa.net>)



On 24/04/2013 14:49, Howard Resnick wrote:
In western philosophy departments, logicians critique past theories and argue for what they believe is the best possible logic, but of course the history of logic theories is taught as well. Surely both are taught, at least somewhere, in Indian universities.

Howard Resnick

On Apr 23, 2013, at 9:42 PM, Veeranarayana Pandurangi <veerankp at gmail.com<mailto:veerankp at gmail.com>> wrote:


Yes sir.
Unlike in west we teach it as we think this is the science. We need to modify if it is no longer justified.

On Apr 24, 2013 12:17 AM, "Jean-Luc Chevillard" <jean-luc.chevillard at univ-paris-diderot.fr<mailto:jean-luc.chevillard at univ-paris-diderot.fr>> wrote:
You write

"I think we (naiyayikas) should not be teaching old paramaanu theory if it is really untenable."

This makes me wonder whether you see yourself as teaching theories
or as teaching the history of those theories.

How would you characterize what you do?

-- Jean-Luc Chevillard (Paris)


On 23/04/2013 20:05, Veeranarayana Pandurangi wrote:
Dear all

Sorry for crossposting.
I am searching for some realistic modern reveiws/ alternative theories
of paramaanu theory of nyayavaisheshika.

I think we (naiyayikas) should not be teaching old paramaanu theory if
it is really untenable.

--
??????????????? ?????? ???????? ??????????? (?.??.)




________________________________

Messaggio istituzionale

Grazie a un gesto semplice puoi sostenere l'Ateneo dei cattolici italiani nella ricerca scientifica, nell'educazione dei giovani, nella solidariet? internazionale e nell'assistenza e cura dei malati del Policlinico "A. Gemelli".
Sottoscrivi il 5 per mille a favore dell'Universit? Cattolica.
Info: www.unicatt.it/5permille<http://www.unicatt.it/5permille/>
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From wujastyk at gmail.com  Wed Apr 24 15:53:16 2013
From: wujastyk at gmail.com (Dominik Wujastyk)
Date: Wed, 24 Apr 13 17:53:16 +0200
Subject: [INDOLOGY] Wilkins' Geeta
In-Reply-To: <EF42A6743577E541829A07570C28DB682F4943F6@SXMB1PG.SYSTEMS.SMU.EDU>
Message-ID: <CAKdt-Ce=My4rHTWpimsrc9RQmniLwWYpccg6uxs6d-u78SGcRw@mail.gmail.com>

Books downloadable from Google Books in the USA are often not downloadable
outside the USA.  :-(

--
Dr Dominik Wujastyk
Department of South Asia, Tibetan and Buddhist Studies<http://stb.univie.ac.at>
,
University of Vienna,
Spitalgasse 2-4, Courtyard 2, Entrance 2.1
1090 Vienna, Austria
and
Adjunct Professor,
Division of Health and Humanities,
St. John's Research Institute, <http://www.sjri.res.in/> Bangalore, India.
Project <http://www.istb.univie.ac.at/caraka/> | home
page<http://www.academia.edu/DominikWujastyk>|
HSSA <http://hssa.sayahna.org> | PGP <http://wujastyk.net/pgp.html>





On 24 April 2013 17:32, Lindquist, Steven <slindqui at mail.smu.edu> wrote:

> Dear James,
>
> Are you in need of the original 1785 edition?  There is an 1867 reprint
> entitled The Bh?gv?t-g??t?: Or, Dialogues of Kr??shn? and ?rj??n
> downloadable via Google books.
>
> Best,
>
> Steven
>
>
>
> STEVEN LINDQUIST, PH.D.
> ASSOCIATE PROFESSOR, RELIGIOUS STUDIES
> DIRECTOR, ASIAN STUDIES
> ____________________
> Southern Methodist University
> PO Box 750202 | Dallas | TX | 75275
> http://faculty.smu.edu/slindqui
>
> From: James Hegarty <hegartyjm at googlemail.com<mailto:
> hegartyjm at googlemail.com>>
> Date: Wednesday, April 24, 2013 10:11 AM
> To: Indology <indology at list.indology.info<mailto:
> indology at list.indology.info>>
> Subject: [INDOLOGY] Wilkins' Geeta
>
> Dear Colleagues,
>
> Does anyone have a copy of Wilkins' 1785 Geeta translation?
>
> It does not appear to be on internet archive.com., but it is in the
> public domain.
>
> With Thanks,
>
> James Hegarty
> Cardiff University
>
>
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info<mailto:INDOLOGY at list.indology.info>
> http://listinfo.indology.info
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> http://listinfo.indology.info
>


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From christophe.vielle at uclouvain.be  Wed Apr 24 16:11:58 2013
From: christophe.vielle at uclouvain.be (Christophe Vielle)
Date: Wed, 24 Apr 13 18:11:58 +0200
Subject: [INDOLOGY] Wilkins' Geeta
In-Reply-To: <CAKdt-Ce=My4rHTWpimsrc9RQmniLwWYpccg6uxs6d-u78SGcRw@mail.gmail.com>
Message-ID: <332EAEC8-6B6F-4A6A-A7FE-1EE6830264FE@uclouvain.be>

Here a quick compilation of links 

(a part is a mere copy from "Indologica - Digitalisierte Werke": http://www.indologica.de/drupal/?q=node/62) :

? ?
http://oll.libertyfund.org/?option=com_staticxt&staticfile=show.php%3Ftitle=2369
(apparently the original one, but it doesn't work..)
? Reprint from the 1785 ed., New York 1867 :

http://babel.hathitrust.org/cgi/pt?id=hvd.32044023407778;view=1up;seq=7

? Repr. from the 1785 ed., Chicago 1871:

http://babel.hathitrust.org/cgi/pt?id=ien.35556040857328;view=1up;seq=3

http://babel.hathitrust.org/cgi/pt?id=miun.ahj9414.0001.001;view=1up;seq=1

http://name.umdl.umich.edu/AHJ9414.0001.001

? French Translation

Wilkins, Charles (1750-1836) [?bers.]
Le Bhaguat-Geeta ou dialogues de Kreeshna et d'Arjoon : contenant un pr?cis de la religion & de la morale des indiens / trad. du samscrit, la langue sacr?e des Brahmes, en anglois, par Charles Wilkins et de l'anglois en fran?ois par M. Parraud. - ? Londres et se trouve ? Paris : Chez Buisson, 1787. - 6, clxii, 180 S.
Einheitssachtitel des ?bers. Werks: Bhagavadg?t? <franz.>; Einheitssachtitel der Vorlage: The Bhagvat-Geeta : or, dialogues of Kreeshna and Arjoon <franz.>
Notiz: ?bersetzer ins Franz?sische: Parraud, Joseph Pascal (1752-21.Sept.1832), vgl. Journal des Savans, ann?e 1832, S. 566 (Google Books).

URL: http://books.google.de/books?id=LEITAAAAQAAJ (Google Books. Digitalisiert: 8. April 2008, Vorlage: Univ. Lausanne)
Dateiformat: G; PDF

URL: http://books.google.de/books?id=iB8PAAAAQAAJ (Google Books. Digitalisiert: 17. Januar 2008, Vorlage: Univ. Gent)
Dateiformat: G; PDF

URL: http://www.archive.org/details/lebhaguatgeetaou00wilkuoft (Internet Archive. Digitalisiert: 5. Juni 2008, Vorlage: University of Toronto)
Dateiformat: DjVu; PDF; TXT

http://books.google.be/books?id=4Zs-AAAAcAAJ

? New Ed. Calcutta 1845 :
http://babel.hathitrust.org/cgi/pt?id=hvd.32044019032143;view=1up;seq=3

? New Ed. Bangalore 1849 :

The Bhagavat-geeta : or, Dialogues of Krishna and Arjoon, in eighteen lectures ; Sanscrit, Canarese, and English, in parallel columns / the Sanscrit text from Schlegel's edition ; the Canarese newly translated ... ; the English translation by Charles Wilkins, with his preface and notes, etc., and the introduction by ... Warren Hastings ; with an appendix containing additional notes from Wilson ... Milman etc. ; ... Essay ... by William von Humboldt, transl. from the German G. H. Weigle ; the second ed. of Schlegel's Latin version of the Geeta, with the Sanscrit text revised by Prof. Lassen. Ed. by ... J. Garrett. - Bangalore : At the Wesleyan Mission Press, 1849. - [1] Bl., xvi, 147 S., [2] Bl., 29, lvi S.

Einheitssachtitel: Bhagavadg?t? <Sanskrit, Kannada, engl., lat.>

Notiz: Enth?lt zus?tzlich einen Beitrag von R.D. Griffith. Sonstige beteiligte Personen: Wilkins, Charles (1750-1836); Hastings, Warren (1732-1818); Wilson, Horace Hayman (1786-1860); Milman, Henry Hart (1791-1868); Humboldt, Wilhelm von (1767-1835); Weigle, Gottfried H. (1816-1855); Lassen, Christian (1800-1876); Schlegel, August Wilhelm von (1767-1845)

URL: http://books.google.com/books?id=WlwIAAAAQAAJ (Google Books. Digitalisiert: 24. Mai 2007, Vorlage: Oxford University)
Dateiformat: G; PDF

http://archive.org/details/bhagavatgeetaor00humbgoog


Le 24 avr. 2013 ? 17:53, Dominik Wujastyk a ?crit :

> Books downloadable from Google Books in the USA are often not downloadable outside the USA.  :-(
> 
> --
> Dr Dominik Wujastyk
> Department of South Asia, Tibetan and Buddhist Studies,
> University of Vienna,
> Spitalgasse 2-4, Courtyard 2, Entrance 2.1
> 1090 Vienna, Austria
> and 
> Adjunct Professor, 
> Division of Health and Humanities,
> St. John's Research Institute, Bangalore, India.
> Project | home page | HSSA | PGP
> 
> 
> 
> 
> 
> On 24 April 2013 17:32, Lindquist, Steven <slindqui at mail.smu.edu> wrote:
> Dear James,
> 
> Are you in need of the original 1785 edition?  There is an 1867 reprint entitled The Bh?gv?t-g??t?: Or, Dialogues of Kr??shn? and ?rj??n downloadable via Google books.
> 
> Best,
> 
> Steven
> 
> 
> 
> STEVEN LINDQUIST, PH.D.
> ASSOCIATE PROFESSOR, RELIGIOUS STUDIES
> DIRECTOR, ASIAN STUDIES
> ____________________
> Southern Methodist University
> PO Box 750202 | Dallas | TX | 75275
> http://faculty.smu.edu/slindqui
> 
> From: James Hegarty <hegartyjm at googlemail.com<mailto:hegartyjm at googlemail.com>>
> Date: Wednesday, April 24, 2013 10:11 AM
> To: Indology <indology at list.indology.info<mailto:indology at list.indology.info>>
> Subject: [INDOLOGY] Wilkins' Geeta
> 
> Dear Colleagues,
> 
> Does anyone have a copy of Wilkins' 1785 Geeta translation?
> 
> It does not appear to be on internet archive.com., but it is in the public domain.
> 
> With Thanks,
> 
> James Hegarty
> Cardiff University
> 
> 
> 
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info<mailto:INDOLOGY at list.indology.info>
> http://listinfo.indology.info
> 
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> http://listinfo.indology.info
> 
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> http://listinfo.indology.info

???????????????????
Christophe Vielle
Louvain-la-Neuve

Editor, Publications de l'Institut Orientaliste de Louvain series
- Last Indological issues: PIOL nos 53, 60 
- Still available: Mah?praj??p?ramit???stra (vols 1-2-3-4-5),  Asa?ga's Mah?y?nasa?graha, Vimalak?rtinirde?a, Lamotte's History of Indian Buddhism, etc.



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From pwyzlic at uni-bonn.de  Wed Apr 24 16:12:34 2013
From: pwyzlic at uni-bonn.de (Peter Wyzlic)
Date: Wed, 24 Apr 13 18:12:34 +0200
Subject: [INDOLOGY] Wilkins' Geeta
In-Reply-To: <EF42A6743577E541829A07570C28DB682F4943F6@SXMB1PG.SYSTEMS.SMU.EDU>
Message-ID: <51780472.8020101@uni-bonn.de>

Am 24.04.2013 17:32, schrieb Lindquist, Steven:
> Are you in need of the original 1785 edition?  There is an 1867 reprint entitled The Bh?gv?t-g??t?: Or, Dialogues of Kr??shn? and ?rj??n downloadable via Google books.
>
>
> From: James Hegarty <hegartyjm at googlemail.com<mailto:hegartyjm at googlemail.com>>
> Date: Wednesday, April 24, 2013 10:11 AM
> To: Indology <indology at list.indology.info<mailto:indology at list.indology.info>>
> Subject: [INDOLOGY] Wilkins' Geeta
>
> Does anyone have a copy of Wilkins' 1785 Geeta translation?
>
> It does not appear to be on internet archive.com., but it is in the public domain.

The 1785 edition is also there, on Google Books, e.g.: URL: 
<http://books.google.com/books?id=XtNCAAAAcAAJ&printsec=frontcover> 
(source: Bavarian State Library, Munich)
Also URL: 
<http://www.mdz-nbn-resolving.de/urn/resolver.pl?urn=urn:nbn:de:bvb:12-bsb10219693-7> 
(Bavarian State Library) (same copy).

Hope it helps
Peter Wyzlic

-- 
Institut f?r Orient- und Asienwissenschaften
Bibliothek
Universit?t Bonn
Regina-Pacis-Weg 7
D-53113 Bonn






From gruenen at sub.uni-goettingen.de  Wed Apr 24 16:12:36 2013
From: gruenen at sub.uni-goettingen.de (Gruenendahl, Reinhold)
Date: Wed, 24 Apr 13 16:12:36 +0000
Subject: [INDOLOGY] Wilkins' Geeta
In-Reply-To: <CAKdt-Ce=My4rHTWpimsrc9RQmniLwWYpccg6uxs6d-u78SGcRw@mail.gmail.com>
Message-ID: <044C4CE033BD474EBE2ACACE8E4B1D942E09F517@UM-excdag-a02.um.gwdg.de>


The 1785 edition can be downloaded from here:

http://reader.digitale-sammlungen.de/resolve/display/bsb10219693.html

This and other electronic editions can be found via the KVK:
http://www.ubka.uni-karlsruhe.de/kvk_en.html

(tiick "Electronic Texts")


R.G.




________________________________________
Von: INDOLOGY [indology-bounces at list.indology.info]&quot; im Auftrag von &quot;Dominik Wujastyk [wujastyk at gmail.com]
Gesendet: Mittwoch, 24. April 2013 17:53
Cc: indology
Betreff: Re: [INDOLOGY] Wilkins' Geeta

Books downloadable from Google Books in the USA are often not downloadable outside the USA.  :-(

--
Dr Dominik Wujastyk
Department of South Asia, Tibetan and Buddhist Studies<http://stb.univie.ac.at>,
University of Vienna,
Spitalgasse 2-4, Courtyard 2, Entrance 2.1
1090 Vienna, Austria
and
Adjunct Professor,
Division of Health and Humanities,
St. John's Research Institute,<http://www.sjri.res.in/> Bangalore, India.
Project<http://www.istb.univie.ac.at/caraka/> | home page<http://www.academia.edu/DominikWujastyk> | HSSA<http://hssa.sayahna.org> | PGP<http://wujastyk.net/pgp.html>





On 24 April 2013 17:32, Lindquist, Steven <slindqui at mail.smu.edu<mailto:slindqui at mail.smu.edu>> wrote:
Dear James,

Are you in need of the original 1785 edition?  There is an 1867 reprint entitled The Bh?gv?t-g??t?: Or, Dialogues of Kr??shn? and ?rj??n downloadable via Google books.

Best,

Steven



STEVEN LINDQUIST, PH.D.
ASSOCIATE PROFESSOR, RELIGIOUS STUDIES
DIRECTOR, ASIAN STUDIES
____________________
Southern Methodist University
PO Box 750202 | Dallas | TX | 75275
http://faculty.smu.edu/slindqui

From: James Hegarty <hegartyjm at googlemail.com<mailto:hegartyjm at googlemail.com><mailto:hegartyjm at googlemail.com<mailto:hegartyjm at googlemail.com>>>
Date: Wednesday, April 24, 2013 10:11 AM
To: Indology <indology at list.indology.info<mailto:indology at list.indology.info><mailto:indology at list.indology.info<mailto:indology at list.indology.info>>>
Subject: [INDOLOGY] Wilkins' Geeta

Dear Colleagues,

Does anyone have a copy of Wilkins' 1785 Geeta translation?

It does not appear to be on internet archive.com<http://archive.com>., but it is in the public domain.

With Thanks,

James Hegarty
Cardiff University



_______________________________________________
INDOLOGY mailing list
INDOLOGY at list.indology.info<mailto:INDOLOGY at list.indology.info><mailto:INDOLOGY at list.indology.info<mailto:INDOLOGY at list.indology.info>>
http://listinfo.indology.info

_______________________________________________
INDOLOGY mailing list
INDOLOGY at list.indology.info<mailto:INDOLOGY at list.indology.info>
http://listinfo.indology.info





From paolo.magnone at unicatt.it  Wed Apr 24 16:12:27 2013
From: paolo.magnone at unicatt.it (Paolo Magnone)
Date: Wed, 24 Apr 13 18:12:27 +0200
Subject: [INDOLOGY] Review Paramaanu of theory
In-Reply-To: <CA+32jrHzaVB8sCTE2Dj5iNhhp+ryBLrFZiBuiG=GM2SYCLtx9A@mail.gmail.com>
Message-ID: <5178046B.8040802@unicatt.it>

Well, of course logic is taught even in continental philosophy departments, besides much else? but you will concede that from a strictly analytical perspective, an English expression like ?in western philosophy departments? translates with a universal, rather than an existential quantifier :-)



On 24/04/2013 17:35, Aleksandar Uskokov wrote:
It seems to me you've read too much from that simple statement. I for one was educated in an old-fashioned continental philosophy department, yet had to study both contemporary logic and history of logic in separate courses. I did not see a tout court equation in Howard's comment.

Kind regards,
Aleksandar


On Wed, Apr 24, 2013 at 10:09 AM, Paolo Magnone <paolo.magnone at unicatt.it<mailto:paolo.magnone at unicatt.it>> wrote:
Believe it or not, in some continental, yet undoubtedly western philosophy departments they still teach some old-fashioned philosophical subjects such as ontology and metaphysics... luckily (from my point of view) philosophy in the West has not yet generally become what the Anglosaxon world is trying to reduce it to. So it would be well advised not to make such sweeping statements equating ?western philosophy? tout court with analytical philosophy.

Paolo Magnone
Sanskrit Language and Literature
Catholic University of the Sacred Heart (Milan)

Jambudvipa  - Indology and Sanskrit Studies (www.jambudvipa.net<http://www.jambudvipa.net>)




On 24/04/2013 14:49, Howard Resnick wrote:
In western philosophy departments, logicians critique past theories and argue for what they believe is the best possible logic, but of course the history of logic theories is taught as well. Surely both are taught, at least somewhere, in Indian universities.

Howard Resnick

On Apr 23, 2013, at 9:42 PM, Veeranarayana Pandurangi <veerankp at gmail.com<mailto:veerankp at gmail.com>> wrote:


Yes sir.
Unlike in west we teach it as we think this is the science. We need to modify if it is no longer justified.

On Apr 24, 2013 12:17 AM, "Jean-Luc Chevillard" <jean-luc.chevillard at univ-paris-diderot.fr<mailto:jean-luc.chevillard at univ-paris-diderot.fr>> wrote:
You write

"I think we (naiyayikas) should not be teaching old paramaanu theory if it is really untenable."

This makes me wonder whether you see yourself as teaching theories
or as teaching the history of those theories.

How would you characterize what you do?

-- Jean-Luc Chevillard (Paris)


On 23/04/2013 20:05, Veeranarayana Pandurangi wrote:
Dear all

Sorry for crossposting.
I am searching for some realistic modern reveiws/ alternative theories
of paramaanu theory of nyayavaisheshika.

I think we (naiyayikas) should not be teaching old paramaanu theory if
it is really untenable.

--
??????????????? ?????? ???????? ??????????? (?.??.)




________________________________

Messaggio istituzionale

Grazie a un gesto semplice puoi sostenere l'Ateneo dei cattolici italiani nella ricerca scientifica, nell'educazione dei giovani, nella solidariet? internazionale e nell'assistenza e cura dei malati del Policlinico "A. Gemelli".
Sottoscrivi il 5 per mille a favore dell'Universit? Cattolica.
Info: www.unicatt.it/5permille<http://www.unicatt.it/5permille/>
________________________________

_______________________________________________
INDOLOGY mailing list
INDOLOGY at list.indology.info<mailto:INDOLOGY at list.indology.info>
http://listinfo.indology.info




________________________________

Messaggio istituzionale

Grazie a un gesto semplice puoi sostenere l'Ateneo dei cattolici italiani nella ricerca scientifica, nell'educazione dei giovani, nella solidariet? internazionale e nell'assistenza e cura dei malati del Policlinico "A. Gemelli".
Sottoscrivi il 5 per mille a favore dell'Universit? Cattolica.
Info: www.unicatt.it/5permille<http://www.unicatt.it/5permille/>
________________________________


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From audrey.truschke at gmail.com  Wed Apr 24 16:17:55 2013
From: audrey.truschke at gmail.com (Audrey Truschke)
Date: Wed, 24 Apr 13 17:17:55 +0100
Subject: [INDOLOGY] Wilkins' Geeta
In-Reply-To: <044C4CE033BD474EBE2ACACE8E4B1D942E09F517@UM-excdag-a02.um.gwdg.de>
Message-ID: <CAKq175pKgYO6up4G_yzCzF_PJLW30615QZmGTk7V-s2zzcQ8uw@mail.gmail.com>

On a general note, for anybody who frequently runs into the problem of
trying to download outside of the US from googlebooks and other websites, I
strongly recommend VPN. If you don't know it, google it.

Audrey
-- 
Audrey Truschke
Research Fellow, 2012 Caius Fund Research Fellow
Gonville and Caius College
University of Cambridge
audrey.truschke at gmail.com
http://www.columbia.edu/~aat2120/

On Wed, Apr 24, 2013 at 5:12 PM, Gruenendahl, Reinhold <
gruenen at sub.uni-goettingen.de> wrote:

>
> The 1785 edition can be downloaded from here:
>
> http://reader.digitale-sammlungen.de/resolve/display/bsb10219693.html
>
> This and other electronic editions can be found via the KVK:
> http://www.ubka.uni-karlsruhe.de/kvk_en.html
>
> (tiick "Electronic Texts")
>
>
> R.G.
>
>
>
>
> ________________________________________
> Von: INDOLOGY [indology-bounces at list.indology.info]&quot; im Auftrag von
> &quot;Dominik Wujastyk [wujastyk at gmail.com]
> Gesendet: Mittwoch, 24. April 2013 17:53
> Cc: indology
> Betreff: Re: [INDOLOGY] Wilkins' Geeta
>
> Books downloadable from Google Books in the USA are often not downloadable
> outside the USA.  :-(
>
> --
> Dr Dominik Wujastyk
> Department of South Asia, Tibetan and Buddhist Studies<
> http://stb.univie.ac.at>,
> University of Vienna,
> Spitalgasse 2-4, Courtyard 2, Entrance 2.1
> 1090 Vienna, Austria
> and
> Adjunct Professor,
> Division of Health and Humanities,
> St. John's Research Institute,<http://www.sjri.res.in/> Bangalore, India.
> Project<http://www.istb.univie.ac.at/caraka/> | home page<
> http://www.academia.edu/DominikWujastyk> | HSSA<http://hssa.sayahna.org>
> | PGP<http://wujastyk.net/pgp.html>
>
>
>
>
>
> On 24 April 2013 17:32, Lindquist, Steven <slindqui at mail.smu.edu<mailto:
> slindqui at mail.smu.edu>> wrote:
> Dear James,
>
> Are you in need of the original 1785 edition?  There is an 1867 reprint
> entitled The Bh?gv?t-g??t?: Or, Dialogues of Kr??shn? and ?rj??n
> downloadable via Google books.
>
> Best,
>
> Steven
>
>
>
> STEVEN LINDQUIST, PH.D.
> ASSOCIATE PROFESSOR, RELIGIOUS STUDIES
> DIRECTOR, ASIAN STUDIES
> ____________________
> Southern Methodist University
> PO Box 750202 | Dallas | TX | 75275
> http://faculty.smu.edu/slindqui
>
> From: James Hegarty <hegartyjm at googlemail.com<mailto:
> hegartyjm at googlemail.com><mailto:hegartyjm at googlemail.com<mailto:
> hegartyjm at googlemail.com>>>
> Date: Wednesday, April 24, 2013 10:11 AM
> To: Indology <indology at list.indology.info<mailto:
> indology at list.indology.info><mailto:indology at list.indology.info<mailto:
> indology at list.indology.info>>>
> Subject: [INDOLOGY] Wilkins' Geeta
>
> Dear Colleagues,
>
> Does anyone have a copy of Wilkins' 1785 Geeta translation?
>
> It does not appear to be on internet archive.com<http://archive.com>.,
> but it is in the public domain.
>
> With Thanks,
>
> James Hegarty
> Cardiff University
>
>
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info<mailto:INDOLOGY at list.indology.info><mailto:
> INDOLOGY at list.indology.info<mailto:INDOLOGY at list.indology.info>>
> http://listinfo.indology.info
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info<mailto:INDOLOGY at list.indology.info>
> http://listinfo.indology.info
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> http://listinfo.indology.info
>




<http://www.columbia.edu/~aat2120/>


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From hr at ivs.edu  Wed Apr 24 16:24:00 2013
From: hr at ivs.edu (Howard Resnick)
Date: Wed, 24 Apr 13 09:24:00 -0700
Subject: [INDOLOGY] Review Paramaanu of theory
In-Reply-To: <CA+32jrHzaVB8sCTE2Dj5iNhhp+ryBLrFZiBuiG=GM2SYCLtx9A@mail.gmail.com>
Message-ID: <432881FE-4D42-4396-AAA7-8844444CD29B@ivs.edu>

Thank you Aleksandar. My intended point was rather simple: most academic fields both preserve the history of scholarship in their area, and pursue contemporary views.
Best,
Howard. 

On Apr 24, 2013, at 8:35 AM, Aleksandar Uskokov <uskokov at uchicago.edu> wrote:

> It seems to me you've read too much from that simple statement. I for one was educated in an old-fashioned continental philosophy department, yet had to study both contemporary logic and history of logic in separate courses. I did not see a tout court equation in Howard's comment. 
> 
> Kind regards,
> Aleksandar
> 
> 
> On Wed, Apr 24, 2013 at 10:09 AM, Paolo Magnone <paolo.magnone at unicatt.it> wrote:
> Believe it or not, in some continental, yet undoubtedly western philosophy departments they still teach some old-fashioned philosophical subjects such as ontology and metaphysics... luckily (from my point of view) philosophy in the West has not yet generally become what the Anglosaxon world is trying to reduce it to. So it would be well advised not to make such sweeping statements equating ?western philosophy? tout court with analytical philosophy.
> 
> Paolo Magnone
> Sanskrit Language and Literature
> Catholic University of the Sacred Heart (Milan)
> 
> Jambudvipa  - Indology and Sanskrit Studies (www.jambudvipa.net)
> 
> 
> 
> 
> On 24/04/2013 14:49, Howard Resnick wrote:
>> In western philosophy departments, logicians critique past theories and argue for what they believe is the best possible logic, but of course the history of logic theories is taught as well. Surely both are taught, at least somewhere, in Indian universities.
>> 
>> Howard Resnick
>> 
>> On Apr 23, 2013, at 9:42 PM, Veeranarayana Pandurangi <veerankp at gmail.com> wrote:
>> 
>>> Yes sir.
>>> Unlike in west we teach it as we think this is the science. We need to modify if it is no longer justified.
>>> 
>>> On Apr 24, 2013 12:17 AM, "Jean-Luc Chevillard" <jean-luc.chevillard at univ-paris-diderot.fr> wrote:
>>> You write
>>> 
>>> "I think we (naiyayikas) should not be teaching old paramaanu theory if it is really untenable."
>>> 
>>> This makes me wonder whether you see yourself as teaching theories
>>> or as teaching the history of those theories.
>>> 
>>> How would you characterize what you do?
>>> 
>>> -- Jean-Luc Chevillard (Paris)
>>> 
>>> 
>>> On 23/04/2013 20:05, Veeranarayana Pandurangi wrote:
>>> Dear all
>>> 
>>> Sorry for crossposting.
>>> I am searching for some realistic modern reveiws/ alternative theories
>>> of paramaanu theory of nyayavaisheshika.
>>> 
>>> I think we (naiyayikas) should not be teaching old paramaanu theory if
>>> it is really untenable.
>>> 
>>> --
>>> ??????????????? ?????? ???????? ??????????? (?.??.)
>>> 
> 
> 
> 
> Messaggio istituzionale
> 
> Grazie a un gesto semplice puoi sostenere l'Ateneo dei cattolici italiani nella ricerca scientifica, nell'educazione dei giovani, nella solidariet? internazionale e nell'assistenza e cura dei malati del Policlinico "A. Gemelli".
> Sottoscrivi il 5 per mille a favore dell'Universit? Cattolica.
> Info: www.unicatt.it/5permille 
> 
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> http://listinfo.indology.info
> 
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> http://listinfo.indology.info



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From paolo.magnone at unicatt.it  Wed Apr 24 17:12:28 2013
From: paolo.magnone at unicatt.it (Paolo Magnone)
Date: Wed, 24 Apr 13 19:12:28 +0200
Subject: [INDOLOGY] Review Paramaanu of theory
In-Reply-To: <F35F4B9C-6ACF-4FC6-920A-36D450105B3E@cofc.edu>
Message-ID: <5178127C.2090903@unicatt.it>

If in (some?) anglophone philosophy departments they no longer raise their brows on metaphysics, I am glad to hear the news, but after all it was in the anglophone world that the unfortunate and sterile contraposition between *analytical* and *continental* philosophy (subtly (?) implying by the dissymmetry of the attributes that analytical philosophy was the appanage of the ?insular? (and, by extension, atlantic ?other-continental?) ? while, by inference, the portion of the ?continent? must be non-analytical, i. e. non-rational mumbo-jumbo) was brought up in the first place, which held the ground at least for the better part of the second half of the XX century.

Paolo Magnone
Sanskrit Language and Literature
Catholic University of the Sacred Heart (Milan)

Jambudvipa  - Indology and Sanskrit Studies (www.jambudvipa.net<http://www.jambudvipa.net>)

On 24/04/2013 17:52, Coseru, Cristian wrote:
This discussion seems somewhat uninformed by what actually goes on in philosophy departments (and the discipline of philosophy in general). Of course metaphysics and epistemology are core areas of philosophy! No ranked philosophy department in the Anglophone world would be counted as such if it did not have strengths in those areas. Furthermore, one can do metaphysics in a historical mode (by working on a specific figure in the canon, say, Leibniz on modality) or, as is most often the case, by engaging contemporary debates on a given topic (causation, time, personal identity, etc.). So, far from being "old fashioned" or exclusively confined to so-called "continental" departments, metaphysics and ontology (the latter is really just a related subfield of metaphysics) are very much part of the mainstream curriculum in Anglophone philosophy departments.

Christian Coseru
Department of Philosophy
College of Charleston

Sent from my iPhone

On Apr 24, 2013, at 11:09 AM, "Paolo Magnone" <paolo.magnone at unicatt.it<mailto:paolo.magnone at unicatt.it>> wrote:

Believe it or not, in some continental, yet undoubtedly western philosophy departments they still teach some old-fashioned philosophical subjects such as ontology and metaphysics... luckily (from my point of view) philosophy in the West has not yet generally become what the Anglosaxon world is trying to reduce it to. So it would be well advised not to make such sweeping statements equating ?western philosophy? tout court with analytical philosophy.

Paolo Magnone
Sanskrit Language and Literature
Catholic University of the Sacred Heart (Milan)

Jambudvipa  - Indology and Sanskrit Studies (www.jambudvipa.net<http://www.jambudvipa.net>)



On 24/04/2013 14:49, Howard Resnick wrote:
In western philosophy departments, logicians critique past theories and argue for what they believe is the best possible logic, but of course the history of logic theories is taught as well. Surely both are taught, at least somewhere, in Indian universities.

Howard Resnick

On Apr 23, 2013, at 9:42 PM, Veeranarayana Pandurangi <veerankp at gmail.com<mailto:veerankp at gmail.com>> wrote:


Yes sir.
Unlike in west we teach it as we think this is the science. We need to modify if it is no longer justified.

On Apr 24, 2013 12:17 AM, "Jean-Luc Chevillard" <jean-luc.chevillard at univ-paris-diderot.fr<mailto:jean-luc.chevillard at univ-paris-diderot.fr>> wrote:
You write

"I think we (naiyayikas) should not be teaching old paramaanu theory if it is really untenable."

This makes me wonder whether you see yourself as teaching theories
or as teaching the history of those theories.

How would you characterize what you do?

-- Jean-Luc Chevillard (Paris)


On 23/04/2013 20:05, Veeranarayana Pandurangi wrote:
Dear all

Sorry for crossposting.
I am searching for some realistic modern reveiws/ alternative theories
of paramaanu theory of nyayavaisheshika.

I think we (naiyayikas) should not be teaching old paramaanu theory if
it is really untenable.

--
??????????????? ?????? ???????? ??????????? (?.??.)




________________________________

Messaggio istituzionale

Grazie a un gesto semplice puoi sostenere l'Ateneo dei cattolici italiani nella ricerca scientifica, nell'educazione dei giovani, nella solidariet? internazionale e nell'assistenza e cura dei malati del Policlinico "A. Gemelli".
Sottoscrivi il 5 per mille a favore dell'Universit? Cattolica.
Info: www.unicatt.it/5permille<http://www.unicatt.it/5permille/>
________________________________
_______________________________________________
INDOLOGY mailing list
INDOLOGY at list.indology.info<mailto:INDOLOGY at list.indology.info>
http://listinfo.indology.info



________________________________

Messaggio istituzionale

Grazie a un gesto semplice puoi sostenere l'Ateneo dei cattolici italiani nella ricerca scientifica, nell'educazione dei giovani, nella solidariet? internazionale e nell'assistenza e cura dei malati del Policlinico "A. Gemelli".
Sottoscrivi il 5 per mille a favore dell'Universit? Cattolica.
Info: www.unicatt.it/5permille<http://www.unicatt.it/5permille/>
________________________________


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From mkapstei at uchicago.edu  Wed Apr 24 17:22:44 2013
From: mkapstei at uchicago.edu (Matthew Kapstein)
Date: Wed, 24 Apr 13 17:22:44 +0000
Subject: [INDOLOGY] Review Paramaanu of theory
In-Reply-To: <5178127C.2090903@unicatt.it>
Message-ID: <82C3E42590D939418C74DD76B97DDED07AA364@xm-mbx-04-prod.ad.uchicago.edu>

The conversation strikes me as engaging in anachronistic and one-sided stereotypes. Not long
ago many of my French colleague routinely, and with some derision, spoke of anglophone
philosophy as "l'analyse linguistique" and this still comes up in characterizations in the
popular press.

But times have changed - we find a new prominence of historical interest, and much more, in
anglophone philosophy over the past several decades. And even a small dose, here and there,
of anglophone analysis chez les fran?ais.

It seems not worth spilling ink (or, perhaps, projecting electrons) over the old battles and
resentments.

Matthew Kapstein
Directeur d'?tudes,
Ecole Pratique des Hautes Etudes

Numata Visiting Professor of Buddhist Studies,
The University of Chicago
________________________________

________________________________


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From uskokov at uchicago.edu  Wed Apr 24 17:38:27 2013
From: uskokov at uchicago.edu (Aleksandar Uskokov)
Date: Wed, 24 Apr 13 12:38:27 -0500
Subject: [INDOLOGY] Review Paramaanu of theory
In-Reply-To: <5178046B.8040802@unicatt.it>
Message-ID: <CA+32jrFySEgdG5q557Cwcw0SDxnTMTojxuCuWia=RZ+pvAHXig@mail.gmail.com>

Times have changed since Carnap . I think analytic philosophy today is more
of a style (use of formal language etc.) than disdain for metaphysics.
Indeed, the continental vs. analytical talk seems anachronistic.


On Wed, Apr 24, 2013 at 11:12 AM, Paolo Magnone <paolo.magnone at unicatt.it>wrote:

>  Well, of course logic is taught even in continental philosophy
> departments, besides much else? but you will concede that from a strictly
> analytical perspective, an English expression like ?in western philosophy
> departments? translates with a universal, rather than an existential
> quantifier :-)
>
>
>
>
> On 24/04/2013 17:35, Aleksandar Uskokov wrote:
>
> It seems to me you've read too much from that simple statement. I for one
> was educated in an old-fashioned continental philosophy department, yet had
> to study both contemporary logic and history of logic in separate courses.
> I did not see a tout court equation in Howard's comment.
>
>  Kind regards,
> Aleksandar
>
>
> On Wed, Apr 24, 2013 at 10:09 AM, Paolo Magnone <paolo.magnone at unicatt.it>wrote:
>
>>  Believe it or not, in some continental, yet undoubtedly western
>> philosophy departments they still teach some old-fashioned philosophical
>> subjects such as ontology and metaphysics... luckily (from my point of
>> view) philosophy in the West has not yet generally become what the
>> Anglosaxon world is trying to reduce it to. So it would be well advised not
>> to make such sweeping statements equating ?western philosophy? *tout
>> court* with analytical philosophy.
>>
>> Paolo Magnone
>> Sanskrit Language and Literature
>> Catholic University of the Sacred Heart (Milan)
>>
>> Jambudvipa  - Indology and Sanskrit Studies (www.jambudvipa.net)
>>
>>
>>
>>
>> On 24/04/2013 14:49, Howard Resnick wrote:
>>
>> In western philosophy departments, logicians critique past theories and
>> argue for what they believe is the best possible logic, but of course the
>> history of logic theories is taught as well. Surely both are taught, at
>> least somewhere, in Indian universities.
>>
>>  Howard Resnick
>>
>>  On Apr 23, 2013, at 9:42 PM, Veeranarayana Pandurangi <
>> veerankp at gmail.com> wrote:
>>
>>  Yes sir.
>> Unlike in west we teach it as we think this is the science. We need to
>> modify if it is no longer justified.
>> On Apr 24, 2013 12:17 AM, "Jean-Luc Chevillard" <
>> jean-luc.chevillard at univ-paris-diderot.fr> wrote:
>>
>>> You write
>>>
>>> "I think we (naiyayikas) should not be teaching old paramaanu theory if
>>> it is really untenable."
>>>
>>> This makes me wonder whether you see yourself as teaching theories
>>> or as teaching the history of those theories.
>>>
>>> How would you characterize what you do?
>>>
>>> -- Jean-Luc Chevillard (Paris)
>>>
>>>
>>> On 23/04/2013 20:05, Veeranarayana Pandurangi wrote:
>>>
>>>> Dear all
>>>>
>>>> Sorry for crossposting.
>>>> I am searching for some realistic modern reveiws/ alternative theories
>>>> of paramaanu theory of nyayavaisheshika.
>>>>
>>>> I think we (naiyayikas) should not be teaching old paramaanu theory if
>>>> it is really untenable.
>>>>
>>>> --
>>>> ??????????????? ?????? ???????? ??????????? (?.??.)
>>>>
>>>>
>>
>>
>> ------------------------------
>>  *
>>
>> Messaggio istituzionale
>> Grazie a un gesto semplice puoi sostenere l'Ateneo dei cattolici italiani
>> nella ricerca scientifica, nell'educazione dei giovani, nella solidariet?
>> internazionale e nell'assistenza e cura dei malati del Policlinico "A.
>> Gemelli".
>> Sottoscrivi il 5 per mille a favore dell'Universit? Cattolica.
>> Info: www.unicatt.it/5permille
>>  ------------------------------
>> *
>>
>> _______________________________________________
>> INDOLOGY mailing list
>> INDOLOGY at list.indology.info
>> http://listinfo.indology.info
>>
>
>
>
>
> ------------------------------
> *
>
> Messaggio istituzionale
> Grazie a un gesto semplice puoi sostenere l'Ateneo dei cattolici italiani
> nella ricerca scientifica, nell'educazione dei giovani, nella solidariet?
> internazionale e nell'assistenza e cura dei malati del Policlinico "A.
> Gemelli".
> Sottoscrivi il 5 per mille a favore dell'Universit? Cattolica.
> Info: www.unicatt.it/5permille
>  ------------------------------
> *
>


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From paolo.magnone at unicatt.it  Wed Apr 24 18:04:33 2013
From: paolo.magnone at unicatt.it (Paolo Magnone)
Date: Wed, 24 Apr 13 20:04:33 +0200
Subject: [INDOLOGY] Review Paramaanu of theory
In-Reply-To: <82C3E42590D939418C74DD76B97DDED07AA364@xm-mbx-04-prod.ad.uchicago.edu>
Message-ID: <51781EB1.6090707@unicatt.it>

Actually, I was led to spill more ink than I had intended... mine was  meant to be nothing more than a passing remark to invite more considerate phrasing of statements involving potentially sensitive issues, as I for one was irked *a very tiny bit* by the apparent dhvani of the original message?

No wish to revive old battles, though ? ??????????? ?

Paolo Magnone
Sanskrit Language and Literature
Catholic University of the Sacred Heart (Milan)

Jambudvipa  - Indology and Sanskrit Studies (www.jambudvipa.net<http://www.jambudvipa.net>)

On 24/04/2013 19:22, Matthew Kapstein wrote:
The conversation strikes me as engaging in anachronistic and one-sided stereotypes. Not long
ago many of my French colleague routinely, and with some derision, spoke of anglophone
philosophy as "l'analyse linguistique" and this still comes up in characterizations in the
popular press.

But times have changed - we find a new prominence of historical interest, and much more, in
anglophone philosophy over the past several decades. And even a small dose, here and there,
of anglophone analysis chez les fran?ais.

It seems not worth spilling ink (or, perhaps, projecting electrons) over the old battles and
resentments.

Matthew Kapstein
Directeur d'?tudes,
Ecole Pratique des Hautes Etudes

Numata Visiting Professor of Buddhist Studies,
The University of Chicago
________________________________

________________________________



________________________________

Messaggio istituzionale

Grazie a un gesto semplice puoi sostenere l'Ateneo dei cattolici italiani nella ricerca scientifica, nell'educazione dei giovani, nella solidariet? internazionale e nell'assistenza e cura dei malati del Policlinico "A. Gemelli".
Sottoscrivi il 5 per mille a favore dell'Universit? Cattolica.
Info: www.unicatt.it/5permille<http://www.unicatt.it/5permille/>
________________________________


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From coseruc at cofc.edu  Wed Apr 24 18:44:36 2013
From: coseruc at cofc.edu (Coseru, Christian)
Date: Wed, 24 Apr 13 14:44:36 -0400
Subject: [INDOLOGY] Review Paramaanu of theory
In-Reply-To: <CA+32jrFySEgdG5q557Cwcw0SDxnTMTojxuCuWia=RZ+pvAHXig@mail.gmail.com>
Message-ID: <BE987DD8-ED10-4794-A301-9E50C9585EFF@cofc.edu>

Times have changed, indeed, and for the better, and everyone can now have a good laugh at anecdotes about what might have been like to be teaching Heidegger or Merleau-Ponty in an Anglophone department back in the 60s and 70s (Burt Dreyfus recalled recently how he nearly lost his job at MIT after complaints from his colleagues that such "stone age" philosophy had no place in the curriculum). 

Many philosophy departments here in the US take pride nowadays in calling themselves pluralist, even those dominated by folks trained in the analytic tradition. 

Now, if only non-Western philosophy was better represented we could all get on with our business and stop worrying about having to fight political battles.

Christian Coseru


On Apr 24, 2013, at 1:38 PM, Aleksandar Uskokov wrote:

> Times have changed since Carnap . I think analytic philosophy today is more of a style (use of formal language etc.) than disdain for metaphysics. Indeed, the continental vs. analytical talk seems anachronistic. 
> 
> 
> On Wed, Apr 24, 2013 at 11:12 AM, Paolo Magnone <paolo.magnone at unicatt.it> wrote:
> Well, of course logic is taught even in continental philosophy departments, besides much else? but you will concede that from a strictly analytical perspective, an English expression like ?in western philosophy departments? translates with a universal, rather than an existential quantifier :-)
> 
> 
> 
> 
> On 24/04/2013 17:35, Aleksandar Uskokov wrote:
>> It seems to me you've read too much from that simple statement. I for one was educated in an old-fashioned continental philosophy department, yet had to study both contemporary logic and history of logic in separate courses. I did not see a tout  court equation in Howard's comment. 
>> 
>> Kind regards,
>> Aleksandar
>> 
>> 
>> On Wed, Apr 24, 2013 at 10:09 AM, Paolo Magnone <paolo.magnone at unicatt.it> wrote:
>> Believe it or not, in some continental, yet undoubtedly western philosophy departments they still teach some old-fashioned philosophical subjects such as ontology and metaphysics... luckily (from my point of view) philosophy in the West has not yet generally become what the Anglosaxon world is trying to reduce it to. So it would be well advised not to make such sweeping statements equating ?western philosophy? tout court with analytical philosophy.
>> 
>> Paolo Magnone
>> Sanskrit Language and Literature
>> Catholic University of the Sacred Heart (Milan)
>> 
>> Jambudvipa  - Indology and Sanskrit Studies (www.jambudvipa.net)
>> 
>> 
>> 
>> 
>> On 24/04/2013 14:49, Howard Resnick wrote:
>>> In western philosophy departments, logicians critique past theories and argue for what they believe is the best possible logic, but of course the history of logic theories is taught as well. Surely both are taught, at least somewhere, in Indian universities.
>>> 
>>> Howard Resnick
>>> 
>>> On Apr 23, 2013, at 9:42 PM, Veeranarayana Pandurangi <veerankp at gmail.com> wrote:
>>> 
>>>> Yes sir.
>>>> Unlike in west we teach it as we think this is the science. We need to modify if it is no longer justified.
>>>> 
>>>> On Apr 24, 2013 12:17 AM, "Jean-Luc Chevillard" <jean-luc.chevillard at univ-paris-diderot.fr> wrote:
>>>> You write
>>>> 
>>>> "I think we (naiyayikas) should not be teaching old paramaanu theory if it is really untenable."
>>>> 
>>>> This makes me wonder whether you see yourself as teaching theories
>>>> or as teaching the history of those theories.
>>>> 
>>>> How would you characterize what you do?
>>>> 
>>>> -- Jean-Luc Chevillard (Paris)
>>>> 
>>>> 
>>>> On 23/04/2013 20:05, Veeranarayana Pandurangi wrote:
>>>> Dear all
>>>> 
>>>> Sorry for crossposting.
>>>> I am searching for some realistic modern reveiws/ alternative theories
>>>> of paramaanu theory of nyayavaisheshika.
>>>> 
>>>> I think we (naiyayikas) should not be teaching old paramaanu theory if
>>>> it is really untenable.
>>>> 
>>>> --
>>>> ??????????????? ?????? ???????? ??????????? (?.??.)
>>>> 
>> 
>> 
>> 
>> Messaggio istituzionale
>> 
>> Grazie a un gesto semplice puoi sostenere l'Ateneo dei cattolici italiani nella ricerca scientifica, nell'educazione dei giovani, nella solidariet? internazionale e nell'assistenza e cura dei malati del Policlinico "A. Gemelli".
>> Sottoscrivi il 5 per mille a favore dell'Universit? Cattolica.
>> Info: www.unicatt.it/5permille 
>> 
>> _______________________________________________
>> INDOLOGY mailing list
>> INDOLOGY at list.indology.info
>> http://listinfo.indology.info
>> 
> 
> 
> 
> Messaggio istituzionale
> 
> Grazie a un gesto semplice puoi sostenere l'Ateneo dei cattolici italiani nella ricerca scientifica, nell'educazione dei giovani, nella solidariet? internazionale e nell'assistenza e cura dei malati del Policlinico "A. Gemelli".
> Sottoscrivi il 5 per mille a favore dell'Universit? Cattolica.
> Info: www.unicatt.it/5permille 
> 
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> http://listinfo.indology.info



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From ute.huesken at ikos.uio.no  Thu Apr 25 06:31:24 2013
From: ute.huesken at ikos.uio.no (Ute Huesken)
Date: Thu, 25 Apr 13 08:31:24 +0200
Subject: [INDOLOGY] New Publication: South Asian Festivals on the Move
Message-ID: <b81275e18f7a4628f37958ed27d8b198@ulrik.uio.no>

 

Dear list members,

WE ARE HAPPY TO ANNOUNCE OUR NEW PUBLICATION,
DETAILS BELOW. 

BEST WISHES 

Ute Huesken

? 

? 

South Asian
Festivals on the Move 

ed. by Ute H?sken and Axel Michaels


(Ethno-Indology. Heidelberg Studies in South Asian Rituals, 13)


Harrassowitz, Wiesbaden
April 2013
413 pages
ISBN: 978-3-447-06909-0


Contributions: 

Introduction by by Ute H?sken and Axel Michaels 

_1.
Festivals as Sites of Public Negotiation_ 

Eva AMBOS & William S. SAX :
Discipline and Ecstasy: The Kandy and Kataragama Festivals in Sri Lanka


Kerstin SCHIER: Pa?ku?i Uttiram and the Transmission of Cultural
Memory 

Alexander HENN: Moving the World--Moving the Self: The Gaude
Jagor in Goa 

Ute H?SKEN: Flag and Drum: Managing Conflicts in a South
Indian Temple 

Rich FREEMAN: Arresting Possession: Spirit Mediums in
the Multimedia of Malabar 

_2. The Global and the Local_ 

Christiane
BROSIUS: Negotiating Belonging in a Megacity: The Spatial Politics of a
Public Art Festival 

Leah LOWTHORP: The Translation of Kutiyattam into
National and World Heritage on the Festival Stage: Some Identity
Implications 

Lokesh OHRI: :Political Appropriation and Cultural
Othering in a Heritage Festival 

Heike MOSER: K??iy???am on the Move:
>From Temple Theatres to Festival Stages 

Karin POLIT: Moving Deities
and the Public Sphere 

_3. People on the Move: Festivals and
Processions as Public Events_ 

Silke BECHLER: Kumbha Mela: Millions of
pilgrims on the move for immortality and identity 

Axel MICHAELS: From
Syncretism to Transculturality: The D?pa?kara Procession in the
Kathmandu Valley 

J?rg GENGNAGEL (in collaboration with Rajendra Singh
KHANGAROT): Inside and Outside the Palace: The Worship of the Royal
Insignia (?astrav?han?dip?j?) in Jaipur 

_4. The Old, the New and the
Old Renewed_ 

Annette WILKE: Tamil Temple Festival Culture in Germany:
A New Hindu Pilgrimage Place 

Paul YOUNGER: Pilgrims in a
Trans-national Setting: Pilgrimage in the Canadian Temple Traditions of
Ayyappan and Athi Parasakthi 

Contributors 

Index 

-- 

Ute
H?sken
Professor of Sanskrit
Department of Culture Studies and Oriental
Languages
University of Oslo
Faculty of Humanities
P.O. Box 1010
Blindern
N-0315 Oslo
Norway

Room 387, P.A. Munch's Building
phone: +47
22 85 48 16
telefax: +47 22 85 48
28
ute.huesken at ikos.uio.no
http://www.hf.uio.no/ikos/personer/vit/uteh/index.html

Co-editor,
Oxford Ritual Studies Series
(http://ritualstudies.com/oxford-ritual-studies-series/)
Head of the
"Kanchipuram Research Project"
(http://www.hf.uio.no/ikos/english/research/projects/kancipuram/index.html)

Board
member (Norway) of the Nordic Centre in India (NCI)
The Oslo Buddhist
Studies Forum (OBSF):
http://www.hf.uio.no/ikos/english/research/network/obsf/events/
Member
of the International Beirat of Paragrana. The International Review of
Historical Anthropology

 


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From francois.voegeli at gmail.com  Thu Apr 25 08:53:41 2013
From: francois.voegeli at gmail.com (Francois Voegeli)
Date: Thu, 25 Apr 13 10:53:41 +0200
Subject: [INDOLOGY] Hutton's Angami Nagas
Message-ID: <0879D9AA-D19B-4CD6-8925-5B5F2409A729@gmail.com>

Dear List,

Could someone help me to find a pdf copy of J. H. Hutton's, The Angami Nagas: With Some Notes on Neighbouring Tribes, London: Macmillan, 1921.
The library's copy is in too poor a condition to be photocopied.
Thanks in advance. 


Dr Fran?ois Voegeli

Senior FNS Researcher
Institut d'Arch?ologie et des Sciences de l'Antiquit?
Anthropole, bureau 4018
Facult? des Lettres
Universit? de Lausanne
CH-1015 Lausanne



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From francois.voegeli at gmail.com  Thu Apr 25 10:39:06 2013
From: francois.voegeli at gmail.com (Francois Voegeli)
Date: Thu, 25 Apr 13 12:39:06 +0200
Subject: [INDOLOGY] Hutton's Angami Nagas
In-Reply-To: <94FE9B72-4333-44B3-BE18-54D17A17CBE6@uclouvain.be>
Message-ID: <DC9E4FBF-04D8-49FA-B1BA-16392EFE9259@gmail.com>

A great many thanks to Cristophe Vielle and Dominik Wujastyk for their prompt answer to my query.

F. Voegeli
> 
>> Dear List,
>> 
>> Could someone help me to find a pdf copy of J. H. Hutton's, The Angami Nagas: With Some Notes on Neighbouring Tribes, London: Macmillan, 1921.
>> The library's copy is in too poor a condition to be photocopied.
>> Thanks in advance. 
>> 
>> 
>> Dr Fran?ois Voegeli
>> 
>> Senior FNS Researcher
>> Institut d'Arch?ologie et des Sciences de l'Antiquit?
>> Anthropole, bureau 4018
>> Facult? des Lettres
>> Universit? de Lausanne
>> CH-1015 Lausanne
>> 
>> _______________________________________________
>> INDOLOGY mailing list
>> INDOLOGY at list.indology.info
>> http://listinfo.indology.info
> 
> ???????????????????
> Christophe Vielle
> Louvain-la-Neuve
> 
> Editor, Publications de l'Institut Orientaliste de Louvain series
> - Last Indological issues: PIOL nos 53, 60 
> - Still available: Mah?praj??p?ramit???stra (vols 1-2-3-4-5),  Asa?ga's Mah?y?nasa?graha, Vimalak?rtinirde?a, Lamotte's History of Indian Buddhism, etc.
> 

Dr Fran?ois Voegeli

Senior FNS Researcher
Institut d'Arch?ologie et des Sciences de l'Antiquit?
Anthropole, bureau 4018
Facult? des Lettres
Universit? de Lausanne
CH-1015 Lausanne



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From wujastyk at gmail.com  Thu Apr 25 11:05:50 2013
From: wujastyk at gmail.com (Dominik Wujastyk)
Date: Thu, 25 Apr 13 13:05:50 +0200
Subject: [INDOLOGY] Yoga in Transformation: conference website
Message-ID: <CAKdt-CdHW6tfOKTcSiWfEO96NxP2EhBtCMNo4aV5h1ckRihPcw@mail.gmail.com>

For full details of the upcoming conference "Yoga in Transformation:
Historical and Contemporary Perspectives on a Global Phenomenon" (Vienna,
September 2013), see the website that went live today:

   - http://yogaintransformation.wissweb.at/


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From wujastyk at gmail.com  Thu Apr 25 12:40:19 2013
From: wujastyk at gmail.com (Dominik Wujastyk)
Date: Thu, 25 Apr 13 14:40:19 +0200
Subject: [INDOLOGY] Fwd: PhD-Position: Buddhism in Switzerland
In-Reply-To: <OF35164BFF.EEFFB522-ONC1257B58.00451BB6-C1257B58.00451BB9@lotus.uzh.ch>
Message-ID: <CAKdt-Cf+xZtXtMECFY2qMTwBuMnAEwz17DNuG9TzaOy8pp07VQ@mail.gmail.com>

 <http://www.istb.univie.ac.at/caraka/>
---------- Forwarded message ----------
From: <ind.office at aoi.uzh.ch>
Date: 25 April 2013 14:34
Subject: PhD-Position: Buddhism in Switzerland
To: angelika.malinar at aoi.uzh.ch


The Department of Indian Studies of the Institute of Asian and Oriental
Studies, University of
Zurich invites applications for a PhD-Position in the Research Project
?Voyages, Missions,
Translations: Mechanisms of Encounter between India and Switzerland
(1870-1970)?. The topic of this PhD-project is ?History of Buddhism in
Switzerland (texts, agents,
organisations)?. All further information about this PhD-position can be
obtained from the attached file.
Please circulate the application file in your department.

With kind regards

Prof. Dr. Angelika Malinar
Chair for Indian Studies
University of Zurich
Institute for Asian and Oriental Studies
Department of Indian Studies
R?mistr. 68
CH 8001 Zurich


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From slindqui at mail.smu.edu  Thu Apr 25 14:59:42 2013
From: slindqui at mail.smu.edu (Lindquist, Steven)
Date: Thu, 25 Apr 13 14:59:42 +0000
Subject: [INDOLOGY] CONF ANNOUNCEMENT: Conversion, Caste, and Coexistence: Christianity in South India, SMU (Dallas), Sept. 28th, 2013
Message-ID: <EF42A6743577E541829A07570C28DB682F4953A5@SXMB1PG.SYSTEMS.SMU.EDU>

[please pardon x-posting]


Asian Studies at Southern Methodist University and the South Asia Research and Information Institute (Dallas) are pleased to announce our upcoming annual South Asia conference to be held on Sept. 28th, 2013 on the SMU campus.  This is a day-long conference that is free and open to the public.  Though I will send an announcement later in the summer with links to abstracts and registration information, if you intend to travel to Dallas to attend, feel free to contact me if you need additional information.


Information on previous conferences can be found at:

www.smu.edu/asianstudies

www.sarii.org


My best,


Steven


STEVEN LINDQUIST, PH.D.

ASSOCIATE PROFESSOR, RELIGIOUS STUDIES

DIRECTOR, ASIAN STUDIES

____________________

Southern Methodist University

PO Box 750202 | Dallas | TX | 75275

http://faculty.smu.edu/slindqui



CONFERENCE: Conversion, Caste, and Coexistence: Christianity in South India


September 28th, 2013

McCord Auditorium (Dallas Hall)

Southern Methodist University


Titles and Presenters:


At the Limit of Understanding: The 17th-Century Jesuit Critique of Rebirth (punarjanma)

Dr. Francis X. Clooney, SJ

Parkman Professor of Divinity and Professor of Comparative Theology, Harvard University


Brothers and Sisters on Earth and in Heaven: Kerala?s Hindu-Christian Coexistence

Dr. Corinne Dempsey

Associate Professor of Religious Studies, Nazareth College


Anglicanism and 'The Lutheran Aggression:' Conflicts over Caste, Class, and Conversion in South India

Dr. Robert E. Frykenberg

Professor Emeritus of History & South Asian Studies, University of Wisconsin - Madison


Social and Religious Experience of Dalit Christians in Kerala: A Historical Analysis

Dr. P. Sanal Mohan

Associate Professor, Mahatma Gandhi University


How Should We Understand Caste Oppression? Historians, Missionaries, and Dalits

Dr. Rupa Viswanath

Professor of Indian Religions, University of G?ttingen





From Marion.Rastelli at oeaw.ac.at  Fri Apr 26 07:52:21 2013
From: Marion.Rastelli at oeaw.ac.at (Rastelli, Marion)
Date: Fri, 26 Apr 13 07:52:21 +0000
Subject: [INDOLOGY] Story from the Purusottamamahatmya?
Message-ID: <871B9F7982C83A4D886C3396D2FFFB3C025A5408@w07exdb1.oeaw.ads>

Dear list members,

According to R.L. Mitra (The Antiquities of Orissa. Vol. 2, repr. Calcutta 1963, pp. 180 and 239), the Purusottamamahatmya includes a story in which Visnu in order to commemorate his victory over Gayasura left his foot-mark at Gaya, his discus at Bhuvanesvara, his conch at Puri and his lotus at Konarka.
Does anybody know the exact references of this story?

Best wishes,
Marion Rastelli

Mag.Dr. Marion Rastelli
Institute for the Cultural and Intellectual History of Asia
Austrian Academy of Sciences
Apostelgasse 23
1030 Vienna
Austria
Phone +43 1 51581 6417
Fax +43 1 51581 6410



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From dbhattacharya200498 at yahoo.com  Fri Apr 26 11:20:23 2013
From: dbhattacharya200498 at yahoo.com (Dipak Bhattacharya)
Date: Fri, 26 Apr 13 19:20:23 +0800
Subject: [INDOLOGY] Story from the Purusottamamahatmya?
In-Reply-To: <871B9F7982C83A4D886C3396D2FFFB3C025A5408@w07exdb1.oeaw.ads>
Message-ID: <1366975223.25195.YahooMailNeo@web193504.mail.sg3.yahoo.com>

Debjani
Paul,? Antiquity of the Vi??upada at Gaya?? East and West New Series,
Vol.35,1-3; 1985: 103-141 is a comprehensive study. ?For myths about Pur? and Jagann?tha see N?l?calakha??a, one
of the later added Pari?i??as of the Skandapur??a. 

Best 
DB




________________________________
 From: "Rastelli, Marion" <Marion.Rastelli at oeaw.ac.at>
To: Indology <indology at list.indology.info> 
Sent: Friday, 26 April 2013 1:22 PM
Subject: [INDOLOGY] Story from the Purusottamamahatmya?
 


 
Dear list members,
?
According to R.L. Mitra (The Antiquities of Orissa. Vol. 2, repr. Calcutta 1963, pp. 180 and 239), the Purusottamamahatmya includes a story in which Visnu in order to commemorate his victory over Gayasura left his foot-mark at Gaya, his discus at Bhuvanesvara, his conch at Puri and his lotus at Konarka.
Does anybody know the exact references of this story?
?
Best wishes,
Marion Rastelli
?
Mag.Dr. Marion Rastelli
Institute for the Cultural and Intellectual History of Asia
Austrian Academy of Sciences
Apostelgasse 23
1030 Vienna
Austria
Phone +43 1 51581 6417
Fax +43 1 51581 6410
?
_______________________________________________
INDOLOGY mailing list
INDOLOGY at list.indology.info
http://listinfo.indology.info


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From gruenen at sub.uni-goettingen.de  Fri Apr 26 13:59:17 2013
From: gruenen at sub.uni-goettingen.de (Gruenendahl, Reinhold)
Date: Fri, 26 Apr 13 13:59:17 +0000
Subject: [INDOLOGY] GRETIL update #417
Message-ID: <044C4CE033BD474EBE2ACACE8E4B1D942E09F6F8@UM-excdag-a02.um.gwdg.de>


GRETIL is pleased to be able to report the following addition(s) to its collection:

Badarayana: Brahmasutra, with Madhva's Bhasya and Jagannatha's dipika, Adhy. 1, Pada 1:
http://gretil.sub.uni-goettingen.de/gretil.htm#BBrsMadhBhJaDip

__________________________________________________________________________

"GRETIL is intended as a cumulative register of the numerous download sites for electronic texts in Indian languages." (from the 2001 "mission statement")

GRETIL - Goettingen Register of Electronic Texts in Indian Languages:

http://gretil.sub.uni-goettingen.de/gretil.htm






From mkapstei at uchicago.edu  Fri Apr 26 17:39:02 2013
From: mkapstei at uchicago.edu (Matthew Kapstein)
Date: Fri, 26 Apr 13 17:39:02 +0000
Subject: [INDOLOGY] text search
Message-ID: <82C3E42590D939418C74DD76B97DDED07ACAF6@xm-mbx-04-prod.ad.uchicago.edu>

Dear friends,

Might any of you have available a pdf of Ghosh's 1902 Bibliotheca Indica edition of [part of] the
?atas?hasrik?-praj??p?ramit??

With thanks in advance for your perpetual collegiality,
Matthew

Matthew Kapstein
Directeur d'?tudes,
Ecole Pratique des Hautes Etudes

Numata Visiting Professor of Buddhist Studies,
The University of Chicago
________________________________



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From mkapstei at uchicago.edu  Fri Apr 26 17:58:34 2013
From: mkapstei at uchicago.edu (Matthew Kapstein)
Date: Fri, 26 Apr 13 17:58:34 +0000
Subject: [INDOLOGY] text search
In-Reply-To: <82C3E42590D939418C74DD76B97DDED07ACAF6@xm-mbx-04-prod.ad.uchicago.edu>
Message-ID: <82C3E42590D939418C74DD76B97DDED07ACB20@xm-mbx-04-prod.ad.uchicago.edu>

I am grateful to Joseph Walser for his swift response.
No need now for others to bother.

best to all,
Matthew

Matthew Kapstein
Directeur d'?tudes,
Ecole Pratique des Hautes Etudes

Numata Visiting Professor of Buddhist Studies,
The University of Chicago
________________________________



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From rah2k at virginia.edu  Fri Apr 26 20:24:30 2013
From: rah2k at virginia.edu (Robert Hueckstedt)
Date: Fri, 26 Apr 13 16:24:30 -0400
Subject: =?utf-8?Q?[INDOLOGY]_=C4=81ruka=3F?=
Message-ID: <517AE27E.7050901@virginia.edu>

Fellow listers:
I wish to learn more about the ?ruka plant. It is supposedly used 
medicinally, and the St. Pete's has it as growing in the Himalayas, but 
I have come across it in B??a's description of the Punjabi (now Haryana) 
region called ?r?ka??ha. In that description it (or most likely its 
seed, nut, fruit?) is being pecked at by a chukar partridge (cakora).  
The phrase is: cakoraca?cujarjarit?ruka. B?htlingk and Roth, following 
the ?abdakalpadruma, assign it the synonyms v?r?ruka and v?rasena. The 
Hindi ?abdas?gar says it has a cooling effect. I simply would like to 
know what it is more precisely that this bird is pecking at.

Gratefully,
Bob Hueckstedt





From rajam at earthlink.net  Sat Apr 27 17:51:14 2013
From: rajam at earthlink.net (Rajam)
Date: Sat, 27 Apr 13 10:51:14 -0700
Subject: =?utf-8?Q?[INDOLOGY]_David_McAlpin's_contact_information_=E2=80=A6?=
Message-ID: <81AB7FFC-F283-49F1-9FED-CEA0EB5C861F@earthlink.net>

Hello, List Members,

Could anyone let me know how to contact Dr. David McAlpin who was at Penn?

Thanks and regards,
Rajam 


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From jemhouben at gmail.com  Sat Apr 27 19:47:37 2013
From: jemhouben at gmail.com (Jan E.M. Houben)
Date: Sat, 27 Apr 13 21:47:37 +0200
Subject: =?utf-8?Q?Re:_[INDOLOGY]_=C4=81ruka=3F?=
In-Reply-To: <517AE27E.7050901@virginia.edu>
Message-ID: <CAGCGLoAcJORYjek8qGFTbX=qXkjU5vHFrvoKV6-8f_TcxeEgFw@mail.gmail.com>

G.-J. Meulenbeld 1999 HIML IA p 100 and IB p 165 note 217:
[aaruka:] identified as the common plum, the fruit of Prunus domestica
Linn. ... or as the peach, the fruit of P. persica Batsch ... An
auttarapathika fruit acc. to Cakrapanidatta, well known in Karttikeyapura.


On 26 April 2013 22:24, Robert Hueckstedt <rah2k at virginia.edu> wrote:

> Fellow listers:
> I wish to learn more about the ?ruka plant. It is supposedly used
> medicinally, and the St. Pete's has it as growing in the Himalayas, but I
> have come across it in B??a's description of the Punjabi (now Haryana)
> region called ?r?ka??ha. In that description it (or most likely its seed,
> nut, fruit?) is being pecked at by a chukar partridge (cakora).  The phrase
> is: cakoraca?cujarjarit?ruka. B?htlingk and Roth, following the
> ?abdakalpadruma, assign it the synonyms v?r?ruka and v?rasena. The Hindi
> ?abdas?gar says it has a cooling effect. I simply would like to know what
> it is more precisely that this bird is pecking at.
>
> Gratefully,
> Bob Hueckstedt
>
> ______________________________**_________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> http://listinfo.indology.info




-- 
Prof. Dr. Jan E.M. Houben,
Directeur d Etudes ? Sources et Histoire de la Tradition Sanskrite ?
Ecole Pratique des Hautes Etudes, SHP,
A la Sorbonne,45-47, rue des Ecoles,
75005 Paris -- France.
JEMHouben at gmail.com
www.jyotistoma.nl


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From ssandahl at sympatico.ca  Sat Apr 27 20:27:59 2013
From: ssandahl at sympatico.ca (Stella Sandahl)
Date: Sat, 27 Apr 13 16:27:59 -0400
Subject: =?utf-8?Q?Re:_[INDOLOGY]_=C4=81ruka=3F?=
In-Reply-To: <CAGCGLoAcJORYjek8qGFTbX=qXkjU5vHFrvoKV6-8f_TcxeEgFw@mail.gmail.com>
Message-ID: <BLU0-SMTP4029F05A08CF5CEDAD31B3BFB00@phx.gbl>

Yes, indeed it is a plum, Prunus domestica. Indian Medicinal Plants  (Ed. by  the Arya Vaidya Sala, Kottakkal , Orient Longman 1995)  vol 4, p. 356 says it grows in Himachal Pradesh and the Nilgiris.
"Parts used: fruits
Properties and uses: The fruits are sweet, laxative, refrigerant, appetising, stomachic (sic!) digestive and tonic. They are useful in vitiated conditions of pitta, dipsia (whatever that is), nausea, flatulence, colic, dyspepsia and debility."
Hopefully the poor cakora is just enjoying the taste... like the rest of us.
Best to all
Stella Sandahl
 
 


 
Professor Stella Sandahl
Department of East Asian Studies
130 St. George St. room 14087
Toronto, ON M5S 3H1
ssandahl at sympatico.ca
stella.sandahl at utoronto.ca
Tel. (416) 978-4295
Fax. (416) 978-5711



On 2013-04-27, at 3:47 PM, Jan E.M. Houben wrote:

> G.-J. Meulenbeld 1999 HIML IA p 100 and IB p 165 note 217:
> [aaruka:] identified as the common plum, the fruit of Prunus domestica Linn. ... or as the peach, the fruit of P. persica Batsch ... An auttarapathika fruit acc. to Cakrapanidatta, well known in Karttikeyapura. 
> 
> 
> On 26 April 2013 22:24, Robert Hueckstedt <rah2k at virginia.edu> wrote:
> Fellow listers:
> I wish to learn more about the ?ruka plant. It is supposedly used medicinally, and the St. Pete's has it as growing in the Himalayas, but I have come across it in B??a's description of the Punjabi (now Haryana) region called ?r?ka??ha. In that description it (or most likely its seed, nut, fruit?) is being pecked at by a chukar partridge (cakora).  The phrase is: cakoraca?cujarjarit?ruka. B?htlingk and Roth, following the ?abdakalpadruma, assign it the synonyms v?r?ruka and v?rasena. The Hindi ?abdas?gar says it has a cooling effect. I simply would like to know what it is more precisely that this bird is pecking at.
> 
> Gratefully,
> Bob Hueckstedt
> 
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> http://listinfo.indology.info
> 
> 
> 
> -- 
> Prof. Dr. Jan E.M. Houben,
> Directeur d Etudes ? Sources et Histoire de la Tradition Sanskrite ?
> Ecole Pratique des Hautes Etudes, SHP,
> A la Sorbonne,45-47, rue des Ecoles,
> 75005 Paris -- France. 
> JEMHouben at gmail.com
> www.jyotistoma.nl
>  
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> http://listinfo.indology.info



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From Joseph.Walser at tufts.edu  Sat Apr 27 23:49:34 2013
From: Joseph.Walser at tufts.edu (Walser, Joseph)
Date: Sat, 27 Apr 13 23:49:34 +0000
Subject: [INDOLOGY] text search
In-Reply-To: <82C3E42590D939418C74DD76B97DDED07ACB20@xm-mbx-04-prod.ad.uchicago.edu>
Message-ID: <E5F571B94D36DB4AA048E0CF279CFC70016D6047@SSVMEXDAG01MB01.tufts.ad.tufts.edu>

Wow. That took a while. Here is the first installment. It will take me a few days to upload the rest.

Enjoy!



https://dl.dropboxusercontent.com/u/1986360/100000%20PP%20fasc1-7.pdf



Joseph Walser

Associate Professor

Department of Religion

Tufts University

________________________________
From: INDOLOGY [indology-bounces at list.indology.info] on behalf of Matthew Kapstein [mkapstei at uchicago.edu]
Sent: Friday, April 26, 2013 1:58 PM
To: indology at list.indology.info
Subject: Re: [INDOLOGY] text search

I am grateful to Joseph Walser for his swift response.
No need now for others to bother.

best to all,
Matthew

Matthew Kapstein
Directeur d'?tudes,
Ecole Pratique des Hautes Etudes

Numata Visiting Professor of Buddhist Studies,
The University of Chicago
________________________________






From McComas.Taylor at anu.edu.au  Sun Apr 28 06:55:09 2013
From: McComas.Taylor at anu.edu.au (McComas Taylor)
Date: Sun, 28 Apr 13 16:55:09 +1000
Subject: =?utf-8?Q?[INDOLOGY]_a=E1=B8=A5_+_a_in_a_compound=3F?=
In-Reply-To: <7490de587abef.517cc7c5@anu.edu.au>
Message-ID: <7490b7607edb5.517d546d@anu.edu.au>

Dear Scholars

Can you help me out with a sandhi problem that arose in class the other day?

Raghuva??a 1.14

sarvatejobhibhavin? 

The commentary glosses this as 

sarv??i bh?t?ni tejas? abhibhavati iti sarvatejobh?v? tena sarvatejobhibhavin? 

The translation is something like 'by one who surpasses all in tejas'

External sandhi rules apply to words in compounds, e.g.

manas + hara = manohara

Therefore with tejas + abhibh?vin normally one would expect tejo'bhibh?vin (a? + a = o + ')

But in the root text and the commentary avagraha is not shown. In fact, as far as I know, there is no such thing as an avagraha in a compound.

Prof Greg Bailey kindly provided a number of other similar examples from Mbh, so this form is not particularly uncommon.

Does anyone know of a rule or a convention that covers this form? Put it another way, how should the combination a? + a be handled within a compound?

Yours

McC

--
McComas Taylor, ANU University Education Scholar 2012-13
Head, South Asia Program
ANU College of Asia and the Pacific
Tel: +61 2 6125 3179
Location: Baldessin Precinct Building, 4.24
Website: McComas Taylor(http://arktos.anu.edu.au/chill/index.php/mct)Courses: Learn about some of my courses: Sanskrit 1(http://www.screenr.com/NSBs) | Indian Epics(http://screenr.com/uUBs)


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From mmdesh at umich.edu  Sun Apr 28 10:29:02 2013
From: mmdesh at umich.edu (Madhav Deshpande)
Date: Sun, 28 Apr 13 06:29:02 -0400
Subject: =?utf-8?Q?Re:_[INDOLOGY]_a=E1=B8=A5_+_a_in_a_compound=3F?=
In-Reply-To: <7490b7607edb5.517d546d@anu.edu.au>
Message-ID: <CAB3-dzfOfTxOuuucPQayQSgDMCCcM6eEEE29E__Hpn9gOam-5w@mail.gmail.com>

Hello McComas,

     As far as P??ini's grammar is concerned, the only difference between
external sandhis and sandhis between members of a compound is that the
sandhi is seen as obligatory within a compound, but not outside a
compound.  Having said that, the members of a compound are treated within
P??ini's grammar as full pada-s or inflected words, where the inflections
simply get deleted, and new inflections added to the compound as a whole.
Therefore, the members of a compound as well as independent inflected words
of a sentence have the same status as pada-s, and hence the same sandhi
rules apply to them.  The practice of writing Avagraha is not seen
consistently in the manuscripts and printed texts and it is generally not
shown within a compound, but the actual sandhis are the same.  Best,

Madhav Deshpande


On Sun, Apr 28, 2013 at 2:55 AM, McComas Taylor
<McComas.Taylor at anu.edu.au>wrote:

> Dear Scholars
>
> Can you help me out with a sandhi problem that arose in class the other
> day?
>
> Raghuva??a  1.14
>
> sarvatejobhibhavin?
>
> The commentary glosses this as
>
> sarv??i bh?t?ni tejas? abhibhavati iti sarvatejobh?v? tena
> sarvatejobhibhavin?
>
> The translation is something like 'by one who surpasses all in tejas'
>
> External sandhi rules apply to words in compounds, e.g.
>
> manas + hara = manohara
>
> Therefore with  tejas + abhibh?vin  normally one would expect
> tejo'bhibh?vin (a? + a = o + ')
>
> But in the root text and the commentary avagraha is not shown. In fact, as
> far as I know, there is no such thing as an avagraha in a compound.
>
> Prof Greg Bailey kindly provided a number of other similar examples from
> Mbh, so this form is not particularly uncommon.
>
> Does anyone know of a rule or a convention that covers this form?  Put it
> another way, how should the combination a? + a be handled within a compound?
>
> Yours
>
> McC
>
> --
> ------------------------------
> McComas Taylor,  ANU University Education Scholar 2012-13
> Head, South Asia Program
> ANU College of Asia and the Pacific
> Tel: +61 2 6125 3179
> Location: Baldessin Precinct Building, 4.24
> Website: McComas Taylor <http://arktos.anu.edu.au/chill/index.php/mct>
> ------------------------------
> Courses: Learn about some of my courses:  Sanskrit 1<http://www.screenr.com/NSBs>
> |  Indian Epics <http://screenr.com/uUBs>
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> http://listinfo.indology.info
>



-- 
Madhav M. Deshpande
Professor of Sanskrit and Linguistics
Department of Asian Languages and Cultures
202 South Thayer Street, Suite 6111
The University of Michigan
Ann Arbor, MI 48104-1608, USA


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From dbhattacharya200498 at yahoo.com  Sun Apr 28 11:06:31 2013
From: dbhattacharya200498 at yahoo.com (Dipak Bhattacharya)
Date: Sun, 28 Apr 13 19:06:31 +0800
Subject: =?utf-8?Q?Re:_[INDOLOGY]_=EF=BB=BFa=E1=B8=A5_+_a_in_a_compound=3F?=
In-Reply-To: <7490b7607edb5.517d546d@anu.edu.au>
Message-ID: <1367147191.32935.YahooMailNeo@web193506.mail.sg3.yahoo.com>

28 04 13
Dear
Colleague,
The
avagraha originated in the language of the orally transmitted Vedas before the
introduction of writing. It meant ?separation? ?that is to say it was not necessarily a sandhi-phenomenon
and had one mora duration. The last component of a compound (barring the dvandva) was separated with
avagraha in padap??ha and of two words in abhinihita sandhi even outside the
padap??ha. ?
Unlike
in the Vedas the avagraha has no phonetic value or linguistic function in
Classical Sanskrit where it is a graphic convention, an apostrophe, to mark the
coalescing of the initial a- of a word into the final e- of the preceding word
in abhinihita sandhi. Thus, it is understood as a sandhi rule in Cl. Sanskrit
which it originally was not. And, as far as I know, there is no rule in grammar
for its use. P??ini
uses the word avagraha in its Vedic sense. 
I have
no manuscript of the G?t? with me at present. Interested persons may check the
reading mama tejo??asambhavam G?t? 10.41 from manuscripts. The printed
editions with me have the avagraha. But, unfortunately, faithful presentation
of manuscript reading is not a strong point of many editors. The critical apparatus
of the BORI Edition (ed. Edgerton) too may be consulted. 
Best
DB



________________________________
 From: McComas Taylor <McComas.Taylor at anu.edu.au>
To: indology <indology at list.indology.info> 
Sent: Sunday, 28 April 2013 12:25 PM
Subject: [INDOLOGY] ?a? + a in a compound?
 


Dear Scholars

Can you help me out with a sandhi problem that arose in class the other day?

Raghuva??a ?1.14

sarvatejobhibhavin??

The commentary glosses this as?

sarv??i bh?t?ni tejas? abhibhavati iti sarvatejobh?v? tena sarvatejobhibhavin??

The translation is something like 'by one who surpasses all in tejas'

External sandhi rules apply to words in compounds, e.g.

manas + hara = manohara

Therefore with ?tejas + abhibh?vin ?normally one would expect tejo'bhibh?vin (a? + a = o + ')

But in the root text and the commentary avagraha is not shown. In fact, as far as I know, there is no such thing as an avagraha in a compound.

Prof Greg Bailey kindly provided a number of other similar examples from Mbh, so this form is not particularly uncommon.

Does anyone know of a rule or a convention that covers this form? ?Put it another way, how should the combination a? + a be handled within a compound?

Yours

McC

--
________________________________
McComas Taylor,? ANU University Education Scholar 2012-13
Head, South Asia Program
ANU College of Asia and the Pacific
Tel: +61 2 6125 3179
Location: Baldessin Precinct Building, 4.24
Website: McComas Taylor
________________________________
Courses: Learn about some of my courses:? Sanskrit 1? |? Indian Epics
_______________________________________________
INDOLOGY mailing list
INDOLOGY at list.indology.info
http://listinfo.indology.info


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From harshadehejia at hotmail.com  Sun Apr 28 16:00:17 2013
From: harshadehejia at hotmail.com (Harsha Dehejia)
Date: Sun, 28 Apr 13 12:00:17 -0400
Subject: [INDOLOGY] Rasikapriya
In-Reply-To: <BLU164-W62C5CB64D5426B3740E5CEA0B10@phx.gbl>
Message-ID: <BLU164-W27719D3B98C2C59DEB208A0B10@phx.gbl>

Friends~

After 10 years of work and research my Rasikapriya is finally out.
Do take a look.
Kind regards.
Harsha.
http://www.dkprintworld.com/product-detail.php?pid=1280857190
"not since Keshavdas wrote his magnum opus in 1591 that Rasikapriya has been presented like this."
 		 	   		   		 	   		   		 	   		   		 	   		   		 	   		   		 	   		   		 	   		   		 	   		   		 	   		   		 	   		  


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From wujastyk at gmail.com  Sun Apr 28 18:38:35 2013
From: wujastyk at gmail.com (Dominik Wujastyk)
Date: Sun, 28 Apr 13 20:38:35 +0200
Subject: [INDOLOGY] Wilkins' Geeta
In-Reply-To: <CAKq175pKgYO6up4G_yzCzF_PJLW30615QZmGTk7V-s2zzcQ8uw@mail.gmail.com>
Message-ID: <CAKdt-Cdnp8HUbbFO8d3VCsih8K2bcUp3h7vy7-GB4GqEGzog+w@mail.gmail.com>

But VPN is only useful in this context if you have an account on a
computer that is sitting inside the USA.  Most of us don't.

Best,
Dominik
--
Dr Dominik Wujastyk
Department of South Asia, Tibetan and Buddhist Studies,
University of Vienna,
Spitalgasse 2-4, Courtyard 2, Entrance 2.1
1090 Vienna, Austria
and
Adjunct Professor,
Division of Health and Humanities,
St. John's Research Institute, Bangalore, India.
Project | home page | HSSA | PGP





On 24 April 2013 18:17, Audrey Truschke <audrey.truschke at gmail.com> wrote:
> On a general note, for anybody who frequently runs into the problem of
> trying to download outside of the US from googlebooks and other websites, I
> strongly recommend VPN. If you don't know it, google it.
>
> Audrey
> --
> Audrey Truschke
> Research Fellow, 2012 Caius Fund Research Fellow
> Gonville and Caius College
> University of Cambridge
> audrey.truschke at gmail.com
> http://www.columbia.edu/~aat2120/
>
> On Wed, Apr 24, 2013 at 5:12 PM, Gruenendahl, Reinhold
> <gruenen at sub.uni-goettingen.de> wrote:
>>
>>
>> The 1785 edition can be downloaded from here:
>>
>> http://reader.digitale-sammlungen.de/resolve/display/bsb10219693.html
>>
>> This and other electronic editions can be found via the KVK:
>> http://www.ubka.uni-karlsruhe.de/kvk_en.html
>>
>> (tiick "Electronic Texts")
>>
>>
>> R.G.
>>
>>
>>
>>
>> ________________________________________
>> Von: INDOLOGY [indology-bounces at list.indology.info]&quot; im Auftrag von
>> &quot;Dominik Wujastyk [wujastyk at gmail.com]
>> Gesendet: Mittwoch, 24. April 2013 17:53
>> Cc: indology
>> Betreff: Re: [INDOLOGY] Wilkins' Geeta
>>
>> Books downloadable from Google Books in the USA are often not downloadable
>> outside the USA.  :-(
>>
>> --
>> Dr Dominik Wujastyk
>> Department of South Asia, Tibetan and Buddhist
>> Studies<http://stb.univie.ac.at>,
>> University of Vienna,
>> Spitalgasse 2-4, Courtyard 2, Entrance 2.1
>> 1090 Vienna, Austria
>> and
>> Adjunct Professor,
>> Division of Health and Humanities,
>> St. John's Research Institute,<http://www.sjri.res.in/> Bangalore, India.
>> Project<http://www.istb.univie.ac.at/caraka/> | home
>> page<http://www.academia.edu/DominikWujastyk> |
>> HSSA<http://hssa.sayahna.org> | PGP<http://wujastyk.net/pgp.html>
>>
>>
>>
>>
>>
>> On 24 April 2013 17:32, Lindquist, Steven
>> <slindqui at mail.smu.edu<mailto:slindqui at mail.smu.edu>> wrote:
>> Dear James,
>>
>> Are you in need of the original 1785 edition?  There is an 1867 reprint
>> entitled The Bh?gv?t-g??t?: Or, Dialogues of Kr??shn? and ?rj??n
>> downloadable via Google books.
>>
>> Best,
>>
>> Steven
>>
>>
>>
>> STEVEN LINDQUIST, PH.D.
>> ASSOCIATE PROFESSOR, RELIGIOUS STUDIES
>> DIRECTOR, ASIAN STUDIES
>> ____________________
>> Southern Methodist University
>> PO Box 750202 | Dallas | TX | 75275
>> http://faculty.smu.edu/slindqui
>>
>> From: James Hegarty
>> <hegartyjm at googlemail.com<mailto:hegartyjm at googlemail.com><mailto:hegartyjm at googlemail.com<mailto:hegartyjm at googlemail.com>>>
>> Date: Wednesday, April 24, 2013 10:11 AM
>> To: Indology
>> <indology at list.indology.info<mailto:indology at list.indology.info><mailto:indology at list.indology.info<mailto:indology at list.indology.info>>>
>> Subject: [INDOLOGY] Wilkins' Geeta
>>
>> Dear Colleagues,
>>
>> Does anyone have a copy of Wilkins' 1785 Geeta translation?
>>
>> It does not appear to be on internet archive.com<http://archive.com>., but
>> it is in the public domain.
>>
>> With Thanks,
>>
>> James Hegarty
>> Cardiff University
>>
>>
>>
>> _______________________________________________
>> INDOLOGY mailing list
>>
>> INDOLOGY at list.indology.info<mailto:INDOLOGY at list.indology.info><mailto:INDOLOGY at list.indology.info<mailto:INDOLOGY at list.indology.info>>
>> http://listinfo.indology.info
>>
>> _______________________________________________
>> INDOLOGY mailing list
>> INDOLOGY at list.indology.info<mailto:INDOLOGY at list.indology.info>
>> http://listinfo.indology.info
>>
>> _______________________________________________
>> INDOLOGY mailing list
>> INDOLOGY at list.indology.info
>> http://listinfo.indology.info
>
>
>
>
>
>
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> http://listinfo.indology.info





From slindqui at mail.smu.edu  Sun Apr 28 22:11:33 2013
From: slindqui at mail.smu.edu (Lindquist, Steven)
Date: Sun, 28 Apr 13 22:11:33 +0000
Subject: [INDOLOGY] Wilkins' Geeta
In-Reply-To: <CAKdt-Cdnp8HUbbFO8d3VCsih8K2bcUp3h7vy7-GB4GqEGzog+w@mail.gmail.com>
Message-ID: <EF42A6743577E541829A07570C28DB682F49739C@SXMB1PG.SYSTEMS.SMU.EDU>

What about using Tor?  I have only heard about it in the context of journalistic reporting from hostile contexts, but it seems like a possibility.

https://www.torproject.org/


Best,

Steven


STEVEN LINDQUIST, PH.D.
ASSOCIATE PROFESSOR, RELIGIOUS STUDIES
DIRECTOR, ASIAN STUDIES
____________________
Southern Methodist University
PO Box 750202 | Dallas | TX | 75275
http://faculty.smu.edu/slindqui

From: Dominik Wujastyk <wujastyk at gmail.com<mailto:wujastyk at gmail.com>>
Date: Sunday, April 28, 2013 1:38 PM
To: Audrey Truschke <audrey.truschke at gmail.com<mailto:audrey.truschke at gmail.com>>
Cc: Indology <indology at list.indology.info<mailto:indology at list.indology.info>>
Subject: Re: [INDOLOGY] Wilkins' Geeta

But VPN is only useful in this context if you have an account on a
computer that is sitting inside the USA.  Most of us don't.

Best,
Dominik
--
Dr Dominik Wujastyk
Department of South Asia, Tibetan and Buddhist Studies,
University of Vienna,
Spitalgasse 2-4, Courtyard 2, Entrance 2.1
1090 Vienna, Austria
and
Adjunct Professor,
Division of Health and Humanities,
St. John's Research Institute, Bangalore, India.
Project | home page | HSSA | PGP





On 24 April 2013 18:17, Audrey Truschke <audrey.truschke at gmail.com<mailto:audrey.truschke at gmail.com>> wrote:
On a general note, for anybody who frequently runs into the problem of
trying to download outside of the US from googlebooks and other websites, I
strongly recommend VPN. If you don't know it, google it.

Audrey
--
Audrey Truschke
Research Fellow, 2012 Caius Fund Research Fellow
Gonville and Caius College
University of Cambridge
audrey.truschke at gmail.com<mailto:audrey.truschke at gmail.com>
http://www.columbia.edu/~aat2120/

On Wed, Apr 24, 2013 at 5:12 PM, Gruenendahl, Reinhold
<gruenen at sub.uni-goettingen.de<mailto:gruenen at sub.uni-goettingen.de>> wrote:


The 1785 edition can be downloaded from here:

http://reader.digitale-sammlungen.de/resolve/display/bsb10219693.html

This and other electronic editions can be found via the KVK:
http://www.ubka.uni-karlsruhe.de/kvk_en.html

(tiick "Electronic Texts")


R.G.




________________________________________
Von: INDOLOGY [indology-bounces at list.indology.info<mailto:indology-bounces at list.indology.info>]&quot; im Auftrag von
&quot;Dominik Wujastyk [wujastyk at gmail.com<mailto:wujastyk at gmail.com>]
Gesendet: Mittwoch, 24. April 2013 17:53
Cc: indology
Betreff: Re: [INDOLOGY] Wilkins' Geeta

Books downloadable from Google Books in the USA are often not downloadable
outside the USA.  :-(

--
Dr Dominik Wujastyk
Department of South Asia, Tibetan and Buddhist
Studies<http://stb.univie.ac.at>,
University of Vienna,
Spitalgasse 2-4, Courtyard 2, Entrance 2.1
1090 Vienna, Austria
and
Adjunct Professor,
Division of Health and Humanities,
St. John's Research Institute,<http://www.sjri.res.in/> Bangalore, India.
Project<http://www.istb.univie.ac.at/caraka/> | home
page<http://www.academia.edu/DominikWujastyk> |
HSSA<http://hssa.sayahna.org> | PGP<http://wujastyk.net/pgp.html>





On 24 April 2013 17:32, Lindquist, Steven
<slindqui at mail.smu.edu<mailto:slindqui at mail.smu.edu><mailto:slindqui at mail.smu.edu>> wrote:
Dear James,

Are you in need of the original 1785 edition?  There is an 1867 reprint
entitled The Bh?gv?t-g??t?: Or, Dialogues of Kr??shn? and ?rj??n
downloadable via Google books.

Best,

Steven



STEVEN LINDQUIST, PH.D.
ASSOCIATE PROFESSOR, RELIGIOUS STUDIES
DIRECTOR, ASIAN STUDIES
____________________
Southern Methodist University
PO Box 750202 | Dallas | TX | 75275
http://faculty.smu.edu/slindqui

From: James Hegarty
<hegartyjm at googlemail.com<mailto:hegartyjm at googlemail.com><mailto:hegartyjm at googlemail.com><mailto:hegartyjm at googlemail.com<mailto:hegartyjm at googlemail.com>>>
Date: Wednesday, April 24, 2013 10:11 AM
To: Indology
<indology at list.indology.info<mailto:indology at list.indology.info><mailto:indology at list.indology.info><mailto:indology at list.indology.info<mailto:indology at list.indology.info>>>
Subject: [INDOLOGY] Wilkins' Geeta

Dear Colleagues,

Does anyone have a copy of Wilkins' 1785 Geeta translation?

It does not appear to be on internet archive.com<http://archive.com>., but
it is in the public domain.

With Thanks,

James Hegarty
Cardiff University



_______________________________________________
INDOLOGY mailing list

INDOLOGY at list.indology.info<mailto:INDOLOGY at list.indology.info><mailto:INDOLOGY at list.indology.info><mailto:INDOLOGY at list.indology.info<mailto:INDOLOGY at list.indology.info>>
http://listinfo.indology.info

_______________________________________________
INDOLOGY mailing list
INDOLOGY at list.indology.info<mailto:INDOLOGY at list.indology.info><mailto:INDOLOGY at list.indology.info>
http://listinfo.indology.info

_______________________________________________
INDOLOGY mailing list
INDOLOGY at list.indology.info<mailto:INDOLOGY at list.indology.info>
http://listinfo.indology.info






_______________________________________________
INDOLOGY mailing list
INDOLOGY at list.indology.info<mailto:INDOLOGY at list.indology.info>
http://listinfo.indology.info

_______________________________________________
INDOLOGY mailing list
INDOLOGY at list.indology.info<mailto:INDOLOGY at list.indology.info>
http://listinfo.indology.info




From mmdesh at umich.edu  Mon Apr 29 13:05:14 2013
From: mmdesh at umich.edu (Madhav Deshpande)
Date: Mon, 29 Apr 13 09:05:14 -0400
Subject: =?utf-8?Q?[INDOLOGY]_Two_Hari_D=C4=ABk=E1=B9=A3itas=3F?=
Message-ID: <CAB3-dzf1WqY-gW1NU5PNm=avcrnnRux3JUcAfdUDPpq2EOM=YQ@mail.gmail.com>

Dear Colleagues,

I am looking at two works authored by someone named Hari D?k?ita.  The
B?hacchabdaratna is clearly written by Hari D?k?ita who is the grandson of
Bha??oji D?k?ita, the son of V?re?vara, calling himself Vaire?vari.  There
is another work, the Brahmas?trav?tti authored by Hari D?k?ita (published
in the Anandashrama Sanskrit Series, no. 82), and this Hari D?k?ita calls
himself Lak?m?naraharis?ris?nu, his work dated to ?aka 1658.  On the face
of it, these are two different Hari D?k?itas, and yet I have noted that the
Brahmas?trav?tti seems to follow Bha??oji D?k?ita's Tattvakaustubha in
criticizing the Dvaita Ved?nta of Madhva and (p. 162) refers to the
Tattvakaustubha of Bha??oji D?k?ita: *vistaras tu tattvakaustubhe
dra??avya?.  *I am wondering about the relationship of these two Hari
D?k?itas.  I will appreciate if anyone has any suggestions or references to
any publications that deal with this question.

Madhav M. Deshpande
Professor of Sanskrit and Linguistics
Department of Asian Languages and Cultures
202 South Thayer Street, Suite 6111
The University of Michigan
Ann Arbor, MI 48104-1608, USA


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From conlon at u.washington.edu  Mon Apr 29 20:45:59 2013
From: conlon at u.washington.edu (Frank Conlon)
Date: Mon, 29 Apr 13 13:45:59 -0700
Subject: [INDOLOGY] H-ASIA: LEC "Brokering Nationalism & Historic Memory: The 2005 California Textbook Controversy over the History of Hinduism", Joy Johnson, Madison, Univ of Wisconsin, May 2, 2013
Message-ID: <alpine.LRH.2.01.1304291334450.28155@homer02.u.washington.edu>

H-ASIA
April 29, 2013

Lecture: "Brokering Nationalism & Historic Memory: The 2005 
California Textbook Controversy over the History of Hinduism",
by Joy Johnson University of Wisconsin Madison, May 2, 2013


(x-U Wisconsin Center for South Asia Bulletin)
************************************************************************
From: Center for South Asia <info at southasia.wisc.edu>

Center for South Asia University of Wisconsin - Madison

   *Center for South Asia e-Bulletin*

   *CSA LECTURE SERIES*

   * *Joy Johnson*

"Brokering Nationalism & Historic Memory: The 2005 California 
Textbook Controversy over the History of Hinduism"

When: Thursday, May 2nd at 12:00pm
Where: Room 206, Ingraham Hall

This talk presents the main themes of Joy Johnson's Master's thesis,
which examines arguments made by Hindu Americans during the 2005-06
California History-Social Science Primary Textbook Adoption conflict.
Remembered by many academics and progressives as a failure of Hindu
nationalist textbook revisions, this event also offered Hindu Americans
the opportunity to take their place in a process of claim-making forged
by other American ethnic communities before them. This talk focuses on
the civic engagement practiced by Hindu Americans who supported the
revisions as well as the conflicting role played by California's
multicultural education policies, both encouraging the Hindu textbook
campaign and limiting its successes.

Joy Johnson is a Master's candidate in the History Department of UW --
Madison. Her studies in South Asian history, under the tutelage of Dr.
Sana Aiyar, have led to her study of South Asians in the United States.
She also received a BA in Social Studies Secondary Education and taught
high school world history in Kentucky from 2006-09. Her Master's thesis
unites her interest in modern South Asian history, South Asian diaspora,
and American educational policies.



*Center for South Asia
*203 Ingraham Hall
1155 Observatory Drive
Madison, WI 53706
Phone: 608-262-4884, Fax: 608-265-3062
**_info at southasia.wisc.edu_ <mailto:info at southasia.wisc.edu>

******************************************************************
         To post to  H-ASIA  simply send your message to:
                         <H-ASIA at h-net.msu.edu>
           For holidays or short absences send post to:
                 <listserv at h-net.msu.edu> with message:
                         SET H-ASIA NOMAIL
        Upon return, send post with message SET H-ASIA MAIL
        H-ASIA WEB HOMEPAGE URL:    http://h-net.msu.edu/~asia/





From wujastyk at gmail.com  Mon Apr 29 21:54:49 2013
From: wujastyk at gmail.com (Dominik Wujastyk)
Date: Mon, 29 Apr 13 23:54:49 +0200
Subject: [INDOLOGY] Anandashram Sanskrit Series
Message-ID: <CAKdt-Ce9rmF2jRbbdTJgQYLV5_=t7XxiEswGXEdXKDU8rAemAg@mail.gmail.com>

Remarkably, the AAS has been digitized and is offered here:

   -
   http://www.sanskritebooks.org/2013/04/anandashram-sanskrit-series-anandashram-samskrita-granthavali/

Quite apart from the convenience for reference and reading, it is a
marvellous act of conservation to have scanned these books.  Many of them
are only available on old, acidic paper that has already deteriorated badly.
Many thanks to the Sanskrit eBooks bloggers!

Dominik Wujastyk


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From ute.huesken at ikos.uio.no  Mon Apr 29 22:26:16 2013
From: ute.huesken at ikos.uio.no (Ute Huesken)
Date: Tue, 30 Apr 13 00:26:16 +0200
Subject: [INDOLOGY] Resource for female students traveling to South Asia
Message-ID: <178c07171113b03487318a490646fdf0@ulrik.uio.no>

 

Dear all, 

I very much appreciate that the topic is addressed in
detail by someone finally, and I sincerely hope that this triggers
serious discussions on the issue in academic circles. 

Best 

Ute
Huesken 

-------- Original Message -------- 

		SUBJECT:
 		H-ASIA:
Resource for female students traveling to South Asia

		DATE:

		2013-04-29 23:56

		FROM:
 		Frank Conlon
<conlon at U.WASHINGTON.EDU>

		TO:
 		H-ASIA at H-NET.MSU.EDU

		REPLY-TO:

		H-Net list for Asian History and Culture
<H-ASIA at H-NET.MSU.EDU>

H-ASIA
April 29, 2013

Resource for female
students traveling to South Asia

(x-post
RISA-L)
**********************************************************************
Ed.
note: Some old timers on H-ASIA will recall the quotation that 
emerged
out of a fellowship selection meeting maybe twenty years ago 
which ran
"Nobody should go to India for the first time." While this 
gentle
ribbing about 'culture shock' has amused some friends, I think 
Erin
Epperson has provided a very positive contribution to not "making

little jhok" but tackling an important issue. I have cross-posted 
this
from RISA-L, and think it would be of real interest and utility
to all
scholars, women and men, heading off to South Asia. While one 
item
refers to 'white women'--I suspect that in many contexts, the
skin of a
woman is irrelevant to predators, of whom there are many.

FFC
--------------------------------------------------------------------

From: Erin H. Epperson <eheppe at uchicago.edu>

I am writing to share
with you a resource I hope will be helpful for your
students, especially
female students traveling to South Asia for the first
time. By way of
introduction, I am a Ph.D. Candidate from the University of
Chicago
writing about the role Buddhism played in the transmission
and
translation of Sanskrit literature into Tibetan. I have visited
India and
Nepal several times for research and language study and
recently spent 6
months in India for my dissertation research.

In
response to a shared experience of harassment with two other women
while
riding in an auto-rickshaw, I decided to start a blog addressing
harassment
issues for female travelers:
(http://travelingwhilefemale.blogspot.com/ [1])

The purpose of this
blog I summarized in my first entry

<http://travelingwhilefemale.blogspot.com/2012/10/women-traveling.html
[2]>:

I created this blog as a public resource for female travelers
concerned
with issues of sexual harassment while travelling, in
particular in South
Asian countries. ... despite this recurring issue,
most female travelers,
including myself, prefer to minimize their
experiences, shrugging it off as
"no big deal" or else trying to block
more painful experiences from their
memory. This is not meant to scare
women-- this is intended to be a
resource for women wanting to talk
through and share their experiences.

I believe fundamentally that it is
important for women to share these 
stories and talk through their
experiences, no matter how large or 
small. Sexual harassment and
sometimes sexual assault are realities, 
even while traveling, and there
are too few resources available for 
women trying to cope with
cross-cultural issues.

I wrote 10 entries over the 6 months that I was
in India.

Some topics include:
"Sexual Harassment of White women in
India"
<http://travelingwhilefemale.blogspot.com/2012/10/sexual-harassment-of-white-women-in.html
[3]>,?

A review/critique of "Travel guidebooks and blogs on
sexual
harassment"
<http://travelingwhilefemale.blogspot.com/2012/10/travel-guidebooks-and-blogs-on-sexual.html
[4]>,

Advice regarding ?Openness to Travel and Trusting our Instincts

<http://travelingwhilefemale.blogspot.com/2012/10/openness-to-travel-and-trusting-our.html
[5]>,

An analysis of media coverage of rapes including the West Bengal

rapes in November and the so-called "Delhi
gang-rape"
<http://travelingwhilefemale.blogspot.com/2012/12/recent-narratives-on-rape-in-india.html
[6]>,

and a post attempting to give a response to a question I often

receive from female travelers in India: "Why should women come/return

to India" 
<ht
tp://travelingwhilefemale.blogspot.com/2013/02/why-should-women-come-to-india.html>?
(given
risk of harassment or worse).

I started this blog with the idea that
it could be a public resource for
female travelers, especially for
students. It was suggested I share this
blog with this list in case
anyone might find it of use for themselves or
for their students. If
anyone has any questions, feel free to contact me
at
eheppe at uchicago.edu

Sincerely,

Erin Epperson

Erin Epperson
PhD
Candidate, SALC
University of
Chicago
eheppe at uchicago.edu
******************************************************************

To post to H-ASIA simply send your message to:
 <H-ASIA at h-net.msu.edu>

For holidays or short absences send post to:
 <listserv at h-net.msu.edu>
with message:
 SET H-ASIA NOMAIL
 Upon return, send post with message
SET H-ASIA MAIL
 H-ASIA WEB HOMEPAGE URL: http://h-net.msu.edu/~asia/
[7]

 --

-- 

Ute H?sken
Professor of Sanskrit
Department of Culture
Studies and Oriental Languages
University of Oslo
Faculty of
Humanities
P.O. Box 1010 Blindern
N-0315 Oslo
Norway

Room 387, P.A.
Munch's Building
phone: +47 22 85 48 16
telefax: +47 22 85 48
28
ute.huesken at ikos.uio.no
http://www.hf.uio.no/ikos/personer/vit/uteh/index.html

Co-editor,
Oxford Ritual Studies Series
(http://ritualstudies.com/oxford-ritual-studies-series/)
Head of the
"Kanchipuram Research Project"
(http://www.hf.uio.no/ikos/english/research/projects/kancipuram/index.html)

Board
member (Norway) of the Nordic Centre in India (NCI)
The Oslo Buddhist
Studies Forum (OBSF):
http://www.hf.uio.no/ikos/english/research/network/obsf/events/
Member
of the International Beirat of Paragrana. The International Review of
Historical Anthropology

-- 

Ute H?sken
Professor of
Sanskrit
Department of Culture Studies and Oriental Languages
University
of Oslo
Faculty of Humanities
P.O. Box 1010 Blindern
N-0315
Oslo
Norway

Room 387, P.A. Munch's Building
phone: +47 22 85 48
16
telefax: +47 22 85 48
28
ute.huesken at ikos.uio.no
http://www.hf.uio.no/ikos/personer/vit/uteh/index.html

Co-editor,
Oxford Ritual Studies Series
(http://ritualstudies.com/oxford-ritual-studies-series/)
Head of the
"Kanchipuram Research Project"
(http://www.hf.uio.no/ikos/english/research/projects/kancipuram/index.html)

Board
member (Norway) of the Nordic Centre in India (NCI)
The Oslo Buddhist
Studies Forum (OBSF):
http://www.hf.uio.no/ikos/english/research/network/obsf/events/
Member
of the International Beirat of Paragrana. The International Review of
Historical Anthropology
 

Links:
------
[1]
http://travelingwhilefemale.blogspot.com/
[2]
http://travelingwhilefemale.blogspot.com/2012/10/women-traveling.html
[3]
http://travelingwhilefemale.blogspot.com/2012/10/sexual-harassment-of-white-women-in.html
[4]
http://travelingwhilefemale.blogspot.com/2012/10/travel-guidebooks-and-blogs-on-sexual.html
[5]
http://travelingwhilefemale.blogspot.com/2012/10/openness-to-travel-and-trusting-our.html
[6]
http://travelingwhilefemale.blogspot.com/2012/12/recent-narratives-on-rape-in-india.html
[7]
http://h-net.msu.edu/~asia/


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From wujastyk at gmail.com  Tue Apr 30 08:24:23 2013
From: wujastyk at gmail.com (Dominik Wujastyk)
Date: Tue, 30 Apr 13 10:24:23 +0200
Subject: [INDOLOGY] Resource for female students traveling to South Asia
In-Reply-To: <178c07171113b03487318a490646fdf0@ulrik.uio.no>
Message-ID: <CAKdt-CfjmiQsRgUrt25xRYODr8a2rPw3pUGc8rTzaXDf-R=+vg@mail.gmail.com>

T
?hank you for highlighting this important blog.  I've added it to the
INDOLOGY website listing for easy reference:

   - http://www.indology.info/links/weblog/?

B
?est,
Dominik?


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From ute.huesken at ikos.uio.no  Tue Apr 30 13:17:18 2013
From: ute.huesken at ikos.uio.no (Ute Huesken)
Date: Tue, 30 Apr 13 15:17:18 +0200
Subject: [INDOLOGY] Fwd: Associate Professor in History of Religions with focus on South Asia, Trondheim, Norway
Message-ID: <c90e3d5c486e03e39deb341dd8832eff@ulrik.uio.no>

 

Associate Professor in History of Religions

The Department of
Archaeology and Religious Studies invites application
for a position as
Associate Professor in History of Religions, starting
from Aug.1 2014.
Associate Professor is the standard entry-level grade
within the
Norwegian university system for scholars already holding a
doctorate,
and this is a permanent position.

The Department of Archaeology and
Religious studies is part of the
Faculty of Humanities at the Norwegian
University of Science and
Technology (NTNU), which is located at the
Dragvoll campus in Trondheim.
The department currently employs 12
permanent, full-time academic staff
and 3 Research Fellows. The faculty
and the department are currently
restructuring its organization, and at
the time the position starts the
staff will be part of the new
Department for Philosophy and Religious
Studies.

The current department
consists of two sections with three disciplines:
Archaeology, Christian
Studies, and History of Religions. History of
Religions offers teaching
up to PhD-level. More information about the
department may be found on
http://www.ntnu.edu/iar [1]. 

Applicants must hold competence for
research, teaching, and
communicating to the public History of Religions
with a focus on
religion in South Asia. Apart from the necessary
administrative work,
the position consists of an equal workload of
teaching and research.

The successful applicant will enjoy freedom of
research. He or she will
be expected to fill research time with active
development of research
projects, research and publication activities,
both alone and in
interaction with national and international
colleagues. Among its stated
goals the university includes high quality,
interdisciplinary research
projects.

The part of the position devoted
to teaching may include lectures,
seminars, supervision, and exam work
at all levels from the basic level
to MA and PhD. The position will
include teaching History of Religions
broadly at all levels, as well as
specifically teaching Hinduism and
Buddhism at the basic level. The
person appointed will be asked to
develop an intermediate level course
within one of the latter areas. He
or she will be required to
participate in teaching activities in
accordance with the relevant
curricula, and to assist in further
developing the teaching
program.

Applicants will have excellent academic qualifications, along
with a
track-record and research program in South Asian religions that
shows a
clear trajectory. Special weight will be put on the
applicants
publication activities during the last 5- 10
years.

Applicants must document
* research competence within one or
more of South Asian religions,
* general competence for teaching History
of Religions at all levels,
including both religions (material), and the
theories and methods of the
discipline, and an ability to develop the
teaching of the discipline as
a whole.
* ability to and interest in
initiating and participating in research
projects,
* the requisite
language skills for conducting research in South Asia.

The research and
teaching profile of History of Religions at NTNU
emphasizes contemporary
religion. As part of this focus, the department
seeks a colleague with
competence in the study of religious practice and
in anthropological
methods.

Interest in, and experience from, popularization will also
count
positively. Personal suitability for the position and good
cooperative
skills are important.

The successful candidate should
demonstrate enthusiasm for teaching.
Pedagogical skills will be an
important part of the evaluation. This
evaluation will be based on
documented pedagogical/didactic material,
including the writing skills
in the scientific work that the candidate
includes, experience in
teaching, from supervising PhD- and MA-students,
along with other
pedagogical qualifications.

Applicants are asked to provide details of
their pedagogical
qualifications in accordance with
the relevant
guidelines ("Documentation of an applicant's
pedagogical
qualifications") which
can be downloaded from the following
Internet
address:
http://www.ntnu.no/administrasjon/avdelinger/personal/momentliste_ped_kval_e.html
[2]. 

Academic staff without a formal pedagogical qualification
in
university-level teaching, and who are unable to document
equivalent
qualifications, are required to successfully complete a
recognized
course that provides a pedagogical qualification in
university-level
teaching within two years of taking up the appointment.
The university
offers such courses.

Newly employed staff in academic
positions who are not already fluent in
a Scandinavian language must
within three years obtain knowledge of
Norwegian or another Scandinavian
language at an equivalent standard to
level three in the "Norwegian for
Foreigners" courses provided by the
Department of Language and
Communication Studies. The University will
make it possible for the
person appointed to attend such a course.

Applicants who have been
short-listed will be interviewed and will be
invited to demonstrate
their pedagogical ability, usually by means of a
trial lecture.

The
person appointed will be required to abide by policy changes within
the
department, and to follow the requirements of all organizational
changes
that decisions relating to the university's activities may involve.

It
will be necessary for the person appointed to take up residence so
that
(s)he can be present at- and available for the Department.

The
appointment will be made in accordance with the regulations in
force
concerning State Employees and Civil Servants.

It is policy
within the state sector that employees should come from
backgrounds that
reflect as fully as possible the diversity of the
population at large.
The state has accordingly set the goal of a
workforce whose composition
reflects that of the population at large
with regard to age and gender.
It has also set itself the goal of
recruiting employees with an
immigrant background, and such individuals
are encouraged to apply for
this post.

You may request to have your name withheld from public
access. If you
wish to do so, you must explain why your application
should be treated
as confidential. If you request that your name be
withheld from public
access, your request will be considered in relation
to the Open File Act
? 25. If your request to have your name kept from
public access is
denied, you will be so informed and you will be given
the opportunity to
withdraw your application.

The position as Associate
Professor is placed in code 1011 in the State
salary regulations, and is
remunerated according to the State salary
scale, range 24, salary levels
from 57 to 77, with gross salary at
present from NOK 468 100 to NOK 688
900 per year. Two percent of gross
salary is deducted and paid into the
State Pension scheme.

Further details about the position can be
obtained from Head of
Department, Professor Asbj?rn Dyrendal,
e-mail:
asbjorn.dyrendal at ntnu.no, or Professor Istvan Keul,
e-mail:
istvan.keul at ntnu.no.

The application must be sent
electronically through this
page
(http://www.jobbnorge.no/job.aspx?jobid=93483 [3]), and be marked
with the
file number for the position (HF 13-008). The application must
contain
information about education, exams and previous employment,
certified
copies of certificates and any testimonials. Please note:
Applications
that are not sent through Jobbnorge and/or sent past the
application
deadline will not be taken into consideration.

In addition
to the application sent through Jobbnorge, applicants should
send via
regular post the following:
3 identical sets of up to 10 academic works
(originals or copies),
published or unpublished, which are relevant to
the evaluation of the
applicant's qualifications for the advertised
position. If the applicant
is not the sole author of any work, s/he
should state his/her
contribution to it.

A list of all publications
with bibliographical references, and a
comment on which of the submitted
publications the applicant finds most
important.

These should be sent,
giving the reference number HF 13-008, to:
Norwegian University of
Science and Technology, Faculty of Humanities
v/Hege Kissten, NO-7491
Trondheim, Norway.

Please note that all application documents must be
sent within
application deadline, including the academic
work.

Applicants unfamiliar with the appointment system in Norway are
advised
that the assessment of applicants is based upon submitted
academic work,
published or unpublished, and that those who submit no
such work will
not be found qualified for the position.

Deadline: June
3rd 2013
_______________________________________________




Links:
------
[1] http://www.ntnu.edu/iar
[2]
http://www.ntnu.no/administrasjon/avdelinger/personal/momentliste_ped_kval_e.html
[3]
http://www.jobbnorge.no/job.aspx?jobid=93483


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From rah2k at virginia.edu  Tue Apr 30 18:39:54 2013
From: rah2k at virginia.edu (Robert Hueckstedt)
Date: Tue, 30 Apr 13 14:39:54 -0400
Subject: =?utf-8?Q?[INDOLOGY]_=C4=81ruka?=
Message-ID: <51800FFA.3000004@virginia.edu>

Colleagues:
My grateful thanks to all who plummed in.

Bob Hueckstedt





From mmdesh at umich.edu  Tue Apr 30 18:51:21 2013
From: mmdesh at umich.edu (Madhav Deshpande)
Date: Tue, 30 Apr 13 14:51:21 -0400
Subject: =?utf-8?Q?Re:_[INDOLOGY]_Two_Hari_D=C4=ABk=E1=B9=A3itas=3F?=
In-Reply-To: <CAB3-dzf1WqY-gW1NU5PNm=avcrnnRux3JUcAfdUDPpq2EOM=YQ@mail.gmail.com>
Message-ID: <CAB3-dzcu1XxKqyk6NHnnUrAs474m7V09xxmON9an7HH15yi-yg@mail.gmail.com>

The mystery of the two Hari D?k?itas is now resolved satisfactorily.  Hari
D?k?ita, the author of the Brahmas?trav?tti is the son of Lak?m?n?si?ha who
composed the Advaitic commentary ?bhoga on Kalpataru, a commentary on
V?caspatimi?ra's Bh?mat?, and this Lak?m?n?si?ha is the son of
Kau??abha??a, who  is the nephew of Bha??oji D?k?ita.  So, one Hari D?k?ita
is the author of the B?hacchabdaratna, and the grandson of Bha??oji
D?k?ita, while the other Hari D?k?ita is the great-grandson of Bha??oji
D?k?ita's brother Ra?gojibha??a.  No wonder that both Hari D?k?itas show
respect to Bha??oji D?k?ita.  Best,

Madhav Deshpande


On Mon, Apr 29, 2013 at 9:05 AM, Madhav Deshpande <mmdesh at umich.edu> wrote:

> Dear Colleagues,
>
> I am looking at two works authored by someone named Hari D?k?ita.  The
> B?hacchabdaratna is clearly written by Hari D?k?ita who is the grandson of
> Bha??oji D?k?ita, the son of V?re?vara, calling himself Vaire?vari.  There
> is another work, the Brahmas?trav?tti authored by Hari D?k?ita (published
> in the Anandashrama Sanskrit Series, no. 82), and this Hari D?k?ita calls
> himself Lak?m?naraharis?ris?nu, his work dated to ?aka 1658.  On the face
> of it, these are two different Hari D?k?itas, and yet I have noted that the
> Brahmas?trav?tti seems to follow Bha??oji D?k?ita's Tattvakaustubha in
> criticizing the Dvaita Ved?nta of Madhva and (p. 162) refers to the
> Tattvakaustubha of Bha??oji D?k?ita: *vistaras tu tattvakaustubhe
> dra??avya?.  *I am wondering about the relationship of these two Hari
> D?k?itas.  I will appreciate if anyone has any suggestions or references to
> any publications that deal with this question.
>
> Madhav M. Deshpande
> Professor of Sanskrit and Linguistics
> Department of Asian Languages and Cultures
> 202 South Thayer Street, Suite 6111
> The University of Michigan
> Ann Arbor, MI 48104-1608, USA
>



-- 
Madhav M. Deshpande
Professor of Sanskrit and Linguistics
Department of Asian Languages and Cultures
202 South Thayer Street, Suite 6111
The University of Michigan
Ann Arbor, MI 48104-1608, USA


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From wujastyk at gmail.com  Tue Apr 30 22:09:57 2013
From: wujastyk at gmail.com (Dominik Wujastyk)
Date: Wed, 01 May 13 00:09:57 +0200
Subject: [INDOLOGY] "History of Science in South Asia" journal launch
Message-ID: <CAKdt-Ce3nPGiEDVTrtmF=WURfXfySw8_Vg4-otJxe637eWeM3w@mail.gmail.com>

[image: Inline images 1][image: Inline images 2]

Dear colleagues,

I am pleased to announce that the new journal *History of Science in South
Asia* <http://hssa.sayahna.org> has officially started publication with the
appearance of its first paper,

Bill M. Mak. "The transmission of Greek astral science into India
reconsidered - Critical remarks on the contents and the newly discovered
manuscript of the Yavanaj?taka." *History of Science in South
Asia*[Online], 1 (2013): 1-20.

HSSA publishes papers as soon as they are peer-reviewed, accepted, edited
and typeset.  Authors retain copyright of their work, and there are no fees
for authors for the next two years.  Articles are published under a
Creative Commons license, and are Open Access (free to download and read).

Many thanks to my colleagues on the editorial
board<http://hssa.sayahna.org/ojs/index.php/hssa/about/editorialTeam>,
and to the publishers, the Sayahna Foundation, for their support in
launching *History of Science in South Asia*.

Contributions are welcome!

--
Dr Dominik Wujastyk
?,
and the editorial board:
Kim Plofker,
Dhruv Raina,
Sreeramula Rajeswara Sarma,
Fabrizio Speziale, and
Michio Yano.


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From rajam at earthlink.net  Tue Apr 30 23:41:28 2013
From: rajam at earthlink.net (Rajam)
Date: Tue, 30 Apr 13 16:41:28 -0700
Subject: [INDOLOGY] "History of Science in South Asia" journal launch
In-Reply-To: <CAKdt-Ce3nPGiEDVTrtmF=WURfXfySw8_Vg4-otJxe637eWeM3w@mail.gmail.com>
Message-ID: <99D8A1A0-48AE-4C99-A436-F0A5554C9D0A@earthlink.net>

Dear Professor Wujastyk,

This journal would be a great avenue for young and vintage scholars! 

You mention that "there are no fees for authors for the next two years." I tried to find out from the concerned website what might be the fees otherwise, but I couldn't find an answer. 

Could you please let us know what the fee would be for anything concerning this journal?

Thanks and regards,
V.S.Rajam 



Begin forwarded message:

> From: Dominik Wujastyk <wujastyk at gmail.com>
> Subject: [INDOLOGY] "History of Science in South Asia" journal launch
> Date: April 30, 2013 3:09:57 PM PDT
> To: Indology <indology at list.indology.info>
> Cc: "hssa-editors at googlegroups.com" <hssa-editors at googlegroups.com>
> 
> 
> 
> Dear colleagues,
> 
> I am pleased to announce that the new journal History of Science in South Asia has officially started publication with the appearance of its first paper, 
> 
> Bill M. Mak. "The transmission of Greek astral science into India reconsidered - Critical remarks on the contents and the newly discovered manuscript of the Yavanaj?taka." History of Science in South Asia [Online], 1 (2013): 1-20. 
> 
> HSSA publishes papers as soon as they are peer-reviewed, accepted, edited and typeset.  Authors retain copyright of their work, and there are no fees for authors for the next two years.  Articles are published under a Creative Commons license, and are Open Access (free to download and read).
> 
> Many thanks to my colleagues on the editorial board, and to the publishers, the Sayahna Foundation, for their support in launching History of Science in South Asia.
> 
> Contributions are welcome!
> 
> --
> Dr Dominik Wujastyk?,
> and the editorial board:
> Kim Plofker, 
> Dhruv Raina,
> Sreeramula Rajeswara Sarma,
> Fabrizio Speziale, and 
> Michio Yano.
> _______________________________________________
> INDOLOGY mailing list
> INDOLOGY at list.indology.info
> http://listinfo.indology.info



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