Soteriology of universals
Will Rasmussen
will.rasmussen at KCL.AC.UK
Fri Oct 12 20:46:53 UTC 2007
The realist-nominalist debate over the epistemology and metaphysics
of universals (sAmAnya) was/is as robust in the India as it was/is in
the West. However, in a few places Plato defends real universals not
only for their explanatory and even causative power, but also for
their soteriological power, by which meditation upon them (e.g.,
beauty, wisdom, goodness) is transformative of the mind/soul.
Graphically portrayed are his myths of metempsychosis (Meno, Phaedrus
and Republic), but only briefly does he ever identify meditation/
contemplation as the instrument/vehicle for determining the direction
of the psyche's transmigration.
I am curious to inquire whether this use of universals as objects of
meditation/contemplation was ever prescribed in any of the Indian
schools of philosophy, where of course metempsychosis was so widely
endorsed. In particular, I would be especially interested if India's
staunch universal realists, nyAya and vaizeSika, ever did so. Can
anyone suggest texts from nyAya or vaizeSika that address the
soteriological use of universals, and not just their existence and
explanatory power?
Failing that, might later mImAMsA address this anywhere, perhaps
through their doctrine of the eternality of sound..., though I
suspect this is rather a long shot.
And finally, I wonder whether the yoga darzana's meditation on the
qualities of saguna brahman might in some text(s) be construed as
reflection upon the universals (sAmAnya) of these qualities. I'm not
thinking here so much of the Tantric theory of the transformative
power of mantras purely by dint of their sound, but transformation by
focus upon the meanings of the universals.
I should perhaps mention that in turning to traditions in India I am
not seeking to put words in Plato's mouth, nor am I delving for
directions in the diffusion of ideas. Instead, I am interested in
seeing how different traditions (may have) developed the idea of the
salvific effect of 'universals-contemplation' on the mind/soul.
Many thanks and best wishes to all,
Will
--
Dr Will Rasmussen
Matilal Lecturer in Indian Philosophy
Department of Philosophy
King's College London
160 The Strand, London WC2R 2LS
Tel: 020 7848 2757
Email: will.rasmussen at kcl.ac.uk
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