New EJVS, 13-1: R.Stuhrmann: Capturing Light in the Rgveda : Soma botanically, pharmacologi cally, & by Kavis
Michael Witzel
witzel at FAS.HARVARD.EDU
Tue May 2 13:34:16 UTC 2006
This is to announce a new issue of EJVS, vol.13-1, pp.1-93
Capturing Light in the Rgveda : Soma seen botanically,
pharmacologically, and in the eyes of the Kavis
by
Rainer Stuhrmann
It is availabe as pdf on our web site:
<http://users.primushost.com/~india/ejvs/issues.html>
See the brief introduction below
(The paper itself is in German)
======
Capturing Light in the Rgveda : Soma seen botanically,
pharmacologically, and in the eyes of the Kavis
The nature of the intoxicating substance Soma, as found in the Rgveda,
has not yet been decided. After a period of intensive research, though,
the majority of Vedicists again tend to favor Ephedra, a stimulant
that keeps one awake and alert.
The present study, however, will show, after a brief overview of the
history of research, that the arguments for the Ephedra theory rest on
erroneous textual interpretations of the Rigveda. They neither agree
with an exact analysis of those textual clues that are botanically
utilizable nor with the pharmacology of the intoxication effects, as
described by the poets of the Soma hymns.
Rather, a detailed investigation of the Soma ritual indicates that Soma
must have been Amanita muscaria or pantherina. The data about preparing
and consuming this mushroom fit all technical details of the Soma
ritual, and the effects of intoxication, including its dreaded damaging
side effects, match best those of Amanita as described in toxicology
and pharmacology.
Next to general euphoria --sometimes, however, also fear-- and a
sensation of immortality, the most salient hallucinogenic effects of
intoxication are an intensive perception of light and of changes in the
dimensions of perceived sensory objects.
Soma inebriation is expressively glorified by the poets of the Soma
hymns as an important source of their poetical inspiration. The
intensified perception of light is cosmologically interpreted as the
creation of light by God Soma.
The hallucinogenically caused changes in the size of perceived objects
is developed as macroscopy of the sensory details of the Soma ritual
itself. Poetical daring creates a web of seemingly fantastic pictures
that are the key to the ‘obscure’ Soma hymns and their ‘bizarre’
cosmology.
The experience of hallucinogenic inebriation was understood by the
poets and the participants of the Soma ritual as an actual, true world,
higher than reality. For the poet-seers Soma was, in the first
instance, a drink of truth that unfolded hidden truths and
illuminated the cosmic principle of truth.
The powerful effect of the Soma ritual rests on the actualization, by
overcoming reality in inebriation, of this cosmic principle. At the
same time, Soma inebriation was interpreted as a temporary voyage into
the world of immortality.
In the late Rgvedic period, Soma intoxication went out of practice. The
original, hallucinogenically effective mushrooms were substituted, due
to increasing settlement in the riverine plains and the expansion
toward the east, by other plants that had different effects.
While the original hallucinogenic experience of inebriation gradually
was lost, the high reputation of the Soma ritual was employed as a
pattern that was usable in ritual for sacrificial speculations and for
models of macrocosmic explanations of the world.
The spiritual synthesis of the hallucinogenic Soma intoxication can be
understood well in the Rigveda, but the history of traces of
intoxication in post-Rgvedic time has not yet been written, and Soma’s
echo in Indian intellectual history has not yet been grasped.
Michael Witzel
Department of Sanskrit and Indian Studies, Harvard University
1 Bow Street , 3rd floor, Cambridge MA 02138
1-617-495 3295 Fax: 496 8571
direct line: 496 2990
<http://www.fas.harvard.edu/~witzel/mwpage.htm>
<http://groups.yahoo.com/group/Indo-Eurasian_research/>
< http://users.primushost.com/~india/ejvs/>
________________________________________________________
If you give me six lines written by the hand
of the most honest of men, I will find something
in them which will hang him.
(Qu'on me donne six lignes écrites de la main
du plus honnête homme, j'y trouverai de quoi
le faire pendre.)
Cardinal Richelieu, Minister of Louis XIII
(Quoted: January 1641, in "Mirame")
------------------------------------------------------------------------
---------------------------
Michael Witzel
Department of Sanskrit and Indian Studies, Harvard University
1 Bow Street , 3rd floor, Cambridge MA 02138
1-617-495 3295 Fax: 496 8571
direct line: 496 2990
<http://www.fas.harvard.edu/~witzel/mwpage.htm>
<http://groups.yahoo.com/group/Indo-Eurasian_research/>
< http://users.primushost.com/~india/ejvs/>
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