Valmiki, the hunter
mmdesh at UMICH.EDU
Tue Dec 5 13:58:10 UTC 2006
Some additional info on Valmiki and grammar. There is a VAlmIkisUtra, a grammatical text of uncertain date, with a commentary prAkRtarUpAvatAra by simharAja, son of samudrabandhayajvan, edited by E. Hultzsch, Prize Publication Fund, Vol. I, Royal Asiatic Society, 1909. While the original sUtra text is called VAlmIkisUtra by the editor, neither the sUtras nor the commentary of simharAja make any reference to the name vAlmIki. I have not seen Julia Leslie's work on Valmiki and hence don't know if she refers to this work. In any case, one need not make an assumption that one and the same vAlmIki composed the Ramayana as well as these works on Sanskrit and Prakrit grammar.
Madhav M. Deshpande
Professor of Sanskrit and Linguistics
Department of Asian Languages & Cultures
Suite 6111, Thayer Building
202 South Thayer Street
The University of Michigan
Ann Arbor, Michigan 48104-1508, USA
From: Indology on behalf of Sudalaimuthu Palaniappan
Sent: Sat 12/2/2006 11:58 AM
To: INDOLOGY at liverpool.ac.uk
Subject: Re: Valmiki, the hunter
In 'Authority and meaning in Indian religions : Hinduism and the case of
Valmiki', based on Taittiriya Praatisaakhya 5.34, 5.35, 5.36, 9.4, and 18.6,
Julia Leslie discusses the possibility that Valmiki, a grammarian, might have
belonged to a community whose mother-tongue was not Sanskrit.
Can a grammarian not propound a rule based on his observation of language
use by others? Is there any justification to assume Valmiki's rule is based on
his own usage? I would appreciate any comments on this from the Sanskrit
grammarians on this list.
Thanks in advance.
In a message dated 11/21/2006 6:47:10 A.M. Central Standard Time,
ucgadkw at UCL.AC.UK writes:
This is the subject of Julia Leslie's book _Authority and meaning in
Indian religions : Hinduism and the case of Valmiki_. Curzon, 2003.
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