Black as Evil
Swaminathan Madhuresan
smadhuresan at YAHOO.COM
Fri Dec 8 14:10:44 UTC 2000
Dr. Georg von Simson wrote:
>It is true that in the black-white contrast black has negative
>and white positive meaning (because sin is black and innocence
>is white), but in other contexts the symbolic value of white
>is rather ambiguous.
Sin's color isn't black always. The bible gives it as
white too:
"'Though your sins are like scarlet,
they shall be white as snow;
Though they are red like crimson,
they shall be like wool . . .'" (Isaiah 1:18, NIV.)
The black vs. white duality like light vs. darkness in the bible
is usually attributed to the Hebrew contact with Persia.
The said duality is vividly portrayed in the Aryan
texts of Iran and India.
<<<
In earlier times, Evil was called Belial(=Worthless). After the
dualism of Black vs. White gets into the Judaic religion from
Indo-Iranians, "Belial" was replaced and got substituted as "Beliar".
This is a pun on "beli 'or" (=without light). (E. Pagels, The origin
of Satan, p. 57-58; S. david Sperling, "Belial" in K. van der Toorn,
Dictionary of Deities and Demons, E.J.Brill).
>>>
>There is no real point in contrasting the black god Vishnu-Krishna
>with the white of mourning ...
Is the God Vishnu known to be black from earliest
Sanskrit sources? Given the portrayal of black in
the duality theme both in Iran and India, could
the black God Vishnu represent acculturation
in India? Perhaps black as a God is missing in
Persia.
>Are you so sure that black never is associated with negative
>ideas in Tamil literature and that white is just associated
>with mourning and never with anything positive?
Tamil literature does not cast black as a non-likeable
color at all. And, the duality theme of putting
white against black is absent too.
Regards,
SM
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