The conversion issue

S Krishna mahadevasiva at HOTMAIL.COM
Sat Jan 16 21:28:12 UTC 1999


In connection with the postings of Anand Nayak and Partha Banerjee,
may I add my $0.02?

>It is important to know WHY so many Hindus converted to other religions
over the centuries. Is it only because of coercion as some want us to
believe or is it that conversion took place because a large section of
the so-called low-caste people and "untouchables" willingly converted
(and also were lured by other religions and religious leaders promising
them false promises)?>>

Since there are( as you pointed out) no statistics to talk about
conversions between Buddhism, Sikhism, Islam, it is difficult to verify
the exact mechanism though I believe that the whole business
of conversion for benefits i.e. conversion to Christianity from the
lower castes was predominant in the tribal areas, Southern India
and the Assam area in the last century. Conversion to Christianity by
the Portuguese( in Goa) and conversion to Islam were( atleast to a very
large part) conversions thru the sword. This can be verified
by the fact that in both cases, even members of the higher castes( the
haves as opposed to have-nots) converted in large numbers( read for
example Benazir Bhutto's "Daughter of the East" where she boasts about
their Rajput ancestry or the "Dawn", the leading Paki newspaper is full
of matrimonials refering to Khatri/Rajput specific matrimonials by
Muslims); this despite the fact that Islam does not recognize caste.
Likewise the high proportion of Gauda Saraswat Brahmins who converted to
Christianity in Goa is supported by the general nature of conversion in
the Portuguese ruled countries and the fact that Hindu temples in Goa
e.g. the Mangeshi temple  are still the recepient of grants from
ostensibly Christian families. While Kosambi may be correct about
ancient India, he hardly refers to mediaval(sic) India and his comments
cannot be extrapolated to history of a later period.

In addition, is Brahmoism a separate religion? I was always under the
impression that while Raja Ram Mohum Ray was influenced by Christianity
and the Brahmo Samaj did not accept many Hindu customs
of the time, it is still a sect within Hinduism. I would appreciate
any clarifications about this issue.

Regards,
Krishna


>
>I would like to quote D. D. Kosambi here:
>
>"...Brahmans gradually penetrated whatever tribes and guild castes
remained
>in ancient India, ... just as the White European settlers in America
>systematically destroyed the aboriginal natives ... This is a slow but
>systematic process that goes back to ancient times.  Ramayan,
Mahabharat,
>and especially the Puranas are full of such examples."
>
>[D. D. Kosambi. The Culture and Civilization of Ancient India in
Historical
>Outline.  Vikas Publishing House, New Delhi.  1992 reprint.]
>
>As D. D. Kosambi observes, during this process, new gods were
introduced
>and gods unsuitable to the Brahminic needs were made inferior.  "New
places
>of pilgrimage were introduced with suitable myths to make them
respectable
>though they could only have been savage, pre-Brahman cult spots.
Buddha,
>and some totemic deities including the primeval Fish, Tortoise, and
Boar
>were made into incarnations of Vishnu-Narayan.  The monkey-faced
Hanuman,
>so popular with the cultivators as to be a peculiar god of the
peasantry
>with an independent cult of his own, becomes the faithful
companion-servant
>of Ram, another incarnation of Vishnu."
>


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