hindu once again
S Krishna
mahadevasiva at hotmail.com
Fri Jun 20 21:09:22 UTC 1997
>This parallels the preference of ISKCON to call itself a Vedic rather
>than a Hindu movement. On the other hand, it is hard to see how *every*
>place that is currently called a 'Hindu temple' could be called a
'Vedic
>temple'.
>
>> Vaishnavas (Jeeyar Swami) to get rid of the word Hindu and replace
May I know as to which Jeeyar Swami are you refering to? I think you
are refering to Tridandi chinna Srimannarayana Jeeyar Swami, a very
*political* kind of Swami. As to the word Hindu being a term of
contempt, the arguement holds no water. No work on Hinduism ( even very
polemical works by Hinduttva theoriticians mention this). I've read
works by both Golwalkar and Hegdewar and neither of them mention
anything about the word Hindu being a term of contempt.
I believe that if you are basing this on the statement of the above
mentioned swami, you may be going for an incorrect interpretation
because Jeeyar Swami, in addition to being politicised, is not very
fluent in Hindi...he is a Telugu speaker who speaks a smattering of
Tamil......his translation of something from Urdu/Persian need not be
taken literally until it is backed up by some other claim.....During the
Mughal days, "Kafir"(Infidel) was the "uncomplementary" way of refering
to the Hindus. Pls note that people like Veer Savarkar, Hegdewar or Lal
Kishan Advani who are more conversant with Hindi/Urdu
donot mention this at all....
it with
>> either Vedic or Bharata. He said that the word, Hindu, came in to
-------
The problem with "Bharata" is that it would translate as "Indian" which
brings back to square one. Are all Bharateeya Hindu( or vice versa)?
As far as this "Veda" thing is concerned, Jeeyar
should know that there are *nonvedic* practises like the
recitation of the Sursagar,Ramacharitmanas etc done in temples
( when I say "nonvedic", I mean that these are part of the Hindu
religious tradition, but THE VEDAS DONOT TALK about them). So, if the
tradition followed is not strictly Vedic, what is the big point in
calling them "Vedic" centers and giving rise to further confusion?
In all probability, you would have the same kind of debate that arose
between the Tengalai and Vadagalai Srivaishnavas---should non-Sanskrit
texts be given the same status as Sanskrit texts? Would it be considered
Vedic practice to chant anything other what is mentioned in the
Vedas?...this would only be fertile ground for more divisions,splits
etc.....In short, we are asking for unwanted trouble
Krishna
>> afterwards and in trying to get them to stop. For example, he is
>> encouraging groups like the "Hindu Society" or "Hindu Temple" to
change
>> their name to Vedic Temple or Vedic Society, etc.
>>
>> Claude Setzer, cssetzer at mum.edu
>>
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