Indian History & Sangh Parivar (Was: Medieval India)
J.B. Sharma
JSHARMA at Hermes.GC.PeachNet.EDU
Tue Dec 5 15:09:51 UTC 1995
Mark Tritsch wrote :
......
Why call anybody fascist? Either because you want to insult them
(unwise in the west, downright foolish in India), or because you want
a word to describe their ideas. Let's stick to the second.
I think "fascism" describes a set of overlapping and sometimes
contradictory beliefs that first became fashionable in continental
Europe in the 1920s:
1) A return to the ancient traditions of the race
2) Militaristic, corporativistic social organisation
3) Leadership cult
4) National self-reliance
5) Respect for labor - full employment
6) Aggressively nationalistic foreign policy
Although it's the combination of all these that makes for trouble,
the first three seem to be the most important.
.....
...... That's why I say: let's call a spade a spade - it
doesn't stop us talking to the man holding the spade.
Mark Tritsch
------------------
I think that your analysis has sincere intent and I agree on
several points; But I dont buy the part of the argument to ensure
that labels have to be affixed and code words loaded as a condition of
the debate. This puts speaking about a particular issue synoymous
with being a fascist. This pollutes the discussion at best.
Secondly, the analogies derived by comparison to the recent European
experience are not vaild as the conditions on the ground are quite
different. No political party has been calling for return to ancient
traditions of race; The continuity of ancient traditions of caste
(not race) continue uninterrupted to order social life (wether that be
good or bad) on the subcontinent. There is no exact equivalent of the
word Dharma in English. There is no case of a sudden discovery of an
ancestral past as in he case of 18th Century Europe, fuelled by the
likes of Gobineau and company. There is no charismatic leader
comparable to Hitler or Mussolini in India, and these folks are
working thru the democartic process. I seriously doubt that the body
politic will put up with a Bosnia type senario, no matter who is
elected in India.
However, you are correct in pointing out the cynical expolitation of
the masses and xenophobia in the name of Hindutva. You are also
correct about the power of the word of academics. They remain the
lens thru which societies and cultures view each other. This assumes
a new dimension with instant inforamtion sharing. My basic point, and
none other, is that Hindu fundamentalism can only be understood in
the context of Muslim fundamentalism in the region, and they both
feed off of each other. All of this is rooted in the history of
medevial India, a discussion of which always invokes namecalling in
subtle and not so subtle ways. A scholarly consensous of the history
of the times would be a first step in unlocking the tangled and
competing premisis all kinds of movements in the sub-continent are
based on. A commonly shared vison, no matter how sordid, also
breathes hope for the future . I would be interested in a scholarly
refutation (or references thereof) which would systematically
demolish the compilation of Sita Ram Goel and Elst's subsequent
thesis. The branding iron is quite unecessary ...
Regards,
J.B. Sharma
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